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Supralapsarianism
[Doctrine & Theology]Supralapsarianism is a view within the Reformed doctrine of predestination which holds that, in the order of God's decrees, the decree concerning the election and reprobation of human beings logically precedes the decrees concerning creation and the fall.
2 Kings 18
[Bible]Second Kings 18 records the accession and religious reforms of Hezekiah, king of Judah; the fall of Samaria, capital of the northern kingdom of Israel; the invasion of Judah by Sennacherib, king of Assyria; and the threats the Rabshakeh delivered before the walls of Jerusalem.
Isaiah 8
[Bible]Isaiah 8 uses the name of Isaiah's son, Maher-shalal-hash-baz, to foretell the fall of Aram and the northern kingdom of Israel. It announces both the Assyrian invasion and the assurance that "God is with us." The chapter closes with a warning not to seek those who have familiar spirits but to follow the law and the testimony.
Jeremiah 41
[Bible]Jeremiah 41 tells how Gedaliah, the governor appointed by Babylon after the fall of Jerusalem, is murdered by Ishmael at Mizpah, and how Johanan recovers the captive people but then, fearing Babylonian reprisal, prepares to leave for Egypt.
Hosea 13
[Bible]Hosea 13 is a declaration of judgment against Ephraim (the northern kingdom of Israel), which had forgotten God through idolatry and pride. It foretells the fall of Samaria. Paul quoted verse 14, "O death, I will be thy plagues," in his teaching on the resurrection.
Nahum 3
[Bible]Nahum 3, the final chapter of the Book of Nahum, pronounces woe upon Nineveh, the Assyrian capital, calling it "the bloody city." Citing the fall of No-amon as an example, it prophesies that Nineveh too will fall.
2 Kings
[Bible]Second Kings is a historical book of the Old Testament that records, in twenty-five chapters, the later history of the divided kingdom, from Elijah's ascent into heaven through the fall of the northern kingdom of Israel and the southern kingdom of Judah to the release of the captive King Jehoiachin.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
Tahpanhes
[Bible]Tahpanhes was a city on the eastern side of the Nile Delta in ancient Egypt. After the fall of Judah, Jeremiah and the remnant of Judah fled there to escape the Babylonians, as recorded in the book of Jeremiah.
Psalm 89
[Bible]Psalm 89 is a fifty-two-verse poem that praises the everlasting nature of God's covenant with David. Confronted with the collapse of the dynasty, it then laments and asks where that promise has gone. Its final verse is a doxology that closes Book III of the Psalms.
Isaiah 14
[Bible]Isaiah 14 follows a promise of Israel's restoration with a taunt song over the fall of the king of Babylon, a declaration of judgment on Assyria, and a warning to Philistia.
Isaiah 21
[Bible]Isaiah 21 is one of the "burdens" against the nations in the Book of Isaiah. Its seventeen verses contain the burden of the "desert of the sea," which announces the fall of Babylon, followed by brief burdens concerning Dumah (Edom) and Arabia.
Genesis 5:1–3
[Bible Verses]Genesis 5:1–3 introduces the genealogy that runs from Adam to Noah. It recalls the creation account in which humanity was made in the image of God and records that Adam begat Seth "in his own likeness, after his image." For this reason the passage is often cited in discussions of the image of God after the Fall and of original sin.
Ezekiel 26
[Bible]Ezekiel 26 is a prophecy of judgment against the maritime city of Tyre, which rejoiced at the fall of Jerusalem. It describes the assault of Nebuchadnezzar, king of Babylon, the destruction of Tyre, and the lament of the princes of the sea.
Devoted Thing
[Bible]A "devoted thing" (Hebrew herem) is an object or person wholly dedicated to God, which therefore can no longer be put to private use or redeemed. The term is best known from the account of Achan in Joshua 7.
John Milton
[People]John Milton (1608–1674) was an English poet and polemicist. He wrote Paradise Lost, an epic poem on the fall of Adam and Eve, and served in the republican government during the Puritan Revolution.
Cherub
[Bible]Cherubim are winged beings in the Old Testament who guard God's holy presence and throne. They appear at the entrance to the Garden of Eden, upon the Ark of the Covenant, and in Ezekiel's visions.
Ezekiel 14
[Bible]Ezekiel 14 rebukes the elders of Israel who come to inquire of the prophet while harboring idols in their hearts. It pronounces judgment on Jerusalem, declaring that even if righteous men such as Noah, Daniel, and Job were present, their righteousness could deliver only their own lives.
Samaritans
[Bible]The Samaritans were a people who lived in the region of Samaria in central Palestine, regarded Mount Gerizim as their place of worship, and accepted only the Five Books of Moses as Scripture. In the New Testament period they were bitterly at odds with the Jews.
Valley of Achor
[Bible]The Valley of Achor is a valley near Jericho where Achan was stoned to death in Joshua 7. Its name means "trouble," and the books of Hosea and Isaiah later mention it again as a place of restoration and hope.