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Parable of the Tares
[Bible]The Parable of the Tares is a parable of Jesus about the kingdom of God and the final judgment. In it, an enemy sows tares in a wheat field, and the owner lets them grow alongside the wheat until the harvest. It appears only in the Gospel of Matthew.
Parable of the Mustard Seed
[Bible]The Parable of the Mustard Seed is a parable of Jesus that likens the kingdom of God to a tiny mustard seed that grows large enough for birds to lodge in its branches. It appears in the Gospels of Matthew, Mark, and Luke.
Fruit of the Knowledge of Good and Evil
[Bible]The fruit of the knowledge of good and evil is the fruit of the "tree of the knowledge of good and evil," which stood in the midst of the Garden of Eden. God commanded that it not be eaten, and Adam and Eve's eating of it is read in Scripture as the beginning of humanity's fall.
Parable of the Barren Fig Tree
[Bible]The Parable of the Barren Fig Tree is a parable of Jesus found in Luke 13:6–9. In it, the owner of a vineyard wants to cut down a fig tree that has borne no fruit for three years, but the vinedresser asks him to leave it one more year. The parable calls for repentance and illustrates the patience of God.
Parable of the Workers in the Vineyard
[Bible]The Parable of the Workers in the Vineyard is a parable of Jesus recorded in Matthew 20:1–16. In it, laborers who worked from early morning and laborers who arrived near sundown all receive the same wage. The parable conveys the grace of the kingdom of God and the teaching that "the last shall be first."
Parable of the Growing Seed
[Bible]The Parable of the Growing Seed is a parable of Jesus found only in Mark 4:26–29. It describes the kingdom of God through the image of seed sown in the ground that grows, without the sower knowing how, until the harvest.
Book of Job
[Bible]A book of the Old Testament belonging to the wisdom literature. It tells the story of Job, a righteous man who suffers for reasons unknown to him, debates with his friends, and encounters God, and it addresses the question of why the righteous suffer.
Judges 6:12
[Bible Verses]In this verse the angel of the LORD appears to Gideon, who is hiding from the Midianites, addresses him as "thou mighty man of valour," and declares that the LORD is with him. It is frequently cited as a text on divine calling and God's presence.
Ephesians 2:8–9
[Bible Verses]Ephesians 2:8–9 is a passage of Paul's letter declaring, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." It is widely regarded as the passage that best summarizes the Reformation principles of "grace alone" and "faith alone," and what the word "that" refers to remains a matter of discussion.
Incarnation
[Doctrine & Theology]The Incarnation is a central Christian doctrine holding that the Son of God took on a human body and was born into the world as Jesus Christ. The doctrine expresses the confession that Christ is both true God and true man.
Genesis 2:18
[Bible Verses]Genesis 2:18 records God's declaration, "It is not good that the man should be alone; I will make him an help meet for him" (KJV). It is one of the passages most frequently read at weddings, and interpretations of "help meet" diverge on the roles of men and women.
2 Peter 1:20–21
[Bible Verses]A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.
1 Samuel 16:7
[Bible Verses]1 Samuel 16:7 records the words God spoke to Samuel before David was anointed king: "For the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart." The verse is widely cited as a lesson against judging people by their appearance or circumstances.
Psalm 1:1-2
[Bible Verses]The opening verses of the Psalter, which declare blessed the person who does not walk in the counsel of the ungodly but delights in the law of the LORD and meditates on it day and night. The passage opens the entire book of Psalms and is frequently cited to encourage meditation on Scripture.
Parable of the Great Banquet
[Bible]The Parable of the Great Banquet is a parable of Jesus recorded in Luke 14:15–24. When the invited guests make excuses and fail to come, the host calls in the poor and people from the roadsides to fill his banquet.
Demetrius
[People]Demetrius was a silversmith of Ephesus, mentioned in Acts 19, who made silver shrines of the goddess Artemis. When Paul's preaching threatened his trade, he stirred up a riot. A different man with the same name appears in 3 John.
Garden of Eden
[Bible]The Garden of Eden is the garden in which, according to Genesis 2–3, God placed the first human being he created. It contained the tree of life and the tree of the knowledge of good and evil, and it is the setting of the account of humanity's fall.
Genesis 3:15
[Bible Verses]Genesis 3:15 is God's declaration to the serpent that the seed of the woman "shall bruise thy head." The church has called this verse the Protoevangelium, the first announcement of Christ's victory, and interpreters differ over the identity of the seed.
Song of Moses
[Bible]The Song of Moses refers to two Old Testament poems attributed to Moses: the hymn of deliverance sung after the crossing of the Red Sea (Exodus 15) and the song bearing witness to the covenant that he delivered before his death (Deuteronomy 32).
Romans 1:26–27
[Bible Verses]Romans 1:26–27 is the passage in which Paul, describing humanity's turning from God to idolatry, refers to same-sex sexual activity as having "changed the natural use into that which is against nature." It is the New Testament text most frequently cited in discussions of the church's position on homosexuality, and the traditional interpretation stands in contention with readings that seek to reinterpret it.