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Ezekiel 18:19–20
[Bible Verses]A passage in which God declared through Ezekiel during the Babylonian exile that "the son shall not bear the iniquity of the father." It is a key text for the principle that each person is accountable for his or her own sin, and it is frequently cited in discussions of original sin and the doctrine of generational curses.
John 10:30
[Bible Verses]John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
Parable of the Prodigal Son
[Bible]The Parable of the Prodigal Son is a parable of Jesus recorded in Luke 15:11-32. It tells of a father who welcomes home his younger son after the son has squandered his share of the estate. It is also known as the parable of the "returning prodigal."
Lamech
[People]Lamech is an antediluvian figure in Genesis who, in the line of Seth, was the son of Methuselah and the father of Noah. Genesis 4 also mentions another Lamech, a descendant of Cain.
Amram
[People]Amram was a son of Kohath of the tribe of Levi, the husband of Jochebed, and the father of Aaron, Moses, and Miriam. His name appears in genealogical passages such as Exodus 6 and Numbers 26.
Kenaz
[People]Kenaz is the name of several individuals in the Old Testament. The best known are a grandson of Esau who became a chief of Edom and the father of Othniel, the first judge. The term "Kenezite," applied to Caleb's family, also derives from this name.
Ahitub
[People]Ahitub is the name of several members of priestly families in the Old Testament. It most often refers to the grandson of Eli and father of Ahimelech, the priest of Nob, though other priests bore the same name.
Pyrrhus
[People]Pyrrhus was a man of Berea who is named in Acts 20:4 only as the father of Sopater, one of Paul's traveling companions. He appears once in Scripture, and nothing else about his life is recorded.
James Zhou Wenmo
[People]James Zhou Wenmo (周文謨, 1752–1801) was a Chinese priest and the first Catholic priest to enter Joseon Korea. He secretly entered Joseon at the end of 1794, ministered there for six years, and was executed at Saenamteo during the Sinyu Persecution of 1801.
Dodo
[People]Dodo was a man of the tribe of Issachar, the father of Puah and the grandfather of the judge Tola. He is mentioned by name only once in the Bible, in Judges 10:1.
Nethaniah
[People]Nethaniah was the son of Elishama, a member of the royal family in the final years of the kingdom of Judah. He was the father of Ishmael, who assassinated Gedaliah, the governor appointed by Babylon. Scripture mentions him only in connection with his son's name.
Barachel
[People]Barachel is a Buzite mentioned only by name in the Book of Job. He is the father of Elihu, who comes forward to speak after the debate between Job and his three friends.
Anah
[People]Anah is a Horite of the land of Seir mentioned in Genesis 36. He was the son of Zibeon and the father of Oholibamah, a wife of Esau, and he is recorded as having found "hot springs" in the wilderness, a word whose meaning is disputed.
Uri (son of Hur)
[People]Uri is an Old Testament man of the tribe of Judah, the son of Hur and the father of Bezalel, the craftsman who made the tabernacle and its furnishings.
Hachaliah
[People]Hachaliah is a figure in the Old Testament Book of Nehemiah who is named only as the father of Nehemiah, governor of Judah. Scripture records nothing about his life or deeds.
Malcolm Fenwick
[People]Malcolm C. Fenwick (1863–1935) was a Canadian independent missionary to Korea. In 1906, at Ganggyeong in South Chungcheong Province, he founded the Church of Christ in Corea (Daehan Gidokgyohoe), the parent body of the Korea Baptist Convention. He is regarded as the founder of the Baptist church in Korea.
John 10:28–29
[Bible Verses]In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.
John 14:6
[Bible Verses]John 14:6 is the verse in which Jesus says, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." It is a principal text for the exclusivity of Christian salvation and the verse most often cited in debates over the relationship between salvation and other religions.
Isaiah 9:6
[Bible Verses]Isaiah 9:6 is the prophecy that "unto us a child is born," whose name "shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." It is one of the best-known Christmas texts. Interpretations differ, both between Christianity and Judaism and between mainstream denominations and certain other groups, over whom these titles refer to and what they mean.
Ezekiel 18:20
[Bible Verses]Ezekiel 18:20 is a declaration of individual responsibility: "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." It is frequently cited as a key text against the "generational curse" teaching, which holds that the sins of ancestors descend upon their descendants as a curse.