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Joseph (Husband of Mary)
[People]Joseph was the husband of Mary, the mother of Jesus, and a descendant of David who appears in the birth narratives of the Gospels of Matthew and Luke. He is known to have worked as a carpenter in Nazareth and is regarded as the legal father of Jesus.
Zephaniah 3:17
[Bible Verses]Zephaniah 3:17 declares that God, present in the midst of restored Jerusalem, rejoices and sings over His people. It is frequently cited as a word of comfort that reveals God's joy and love.
Isaiah 6
[Bible]Isaiah 6 recounts Isaiah's call: in the year King Uzziah died, Isaiah sees the Lord seated on a throne in the temple, attended by seraphim. He is cleansed and then sent forth as a prophet.
Judges 6:12
[Bible Verses]In this verse the angel of the LORD appears to Gideon, who is hiding from the Midianites, addresses him as "thou mighty man of valour," and declares that the LORD is with him. It is frequently cited as a text on divine calling and God's presence.
Psalm 100:4–5
[Bible Verses]A passage that calls worshipers to enter the temple gates and courts with thanksgiving and praise and to exalt God (v. 4), and that gives the reason: God's goodness, steadfast love, and faithfulness (v. 5). It is frequently used in Thanksgiving sermons and as a call to worship.
Nahum 1:7
[Bible Verses]Nahum 1:7 is a verse in which the prophet Nahum, while foretelling the fall of Nineveh, the capital of Assyria, confesses that the LORD is good and a stronghold in the day of trouble. It is often quoted as a word of comfort set within a prophecy of judgment.
Romans 15:13
[Bible Verses]A prayer-wish that Paul addressed to the church in Rome, asking that "the God of hope" fill believers with all joy and peace in believing and make them abound in hope through the power of the Holy Spirit. The verse is widely quoted as a short word of blessing.
Obadiah 1:15
[Bible Verses]In this verse Obadiah, having indicted Edom for its sins, declares that the day of the LORD is near upon all nations and sets out the principle of retribution: what one has done will return upon one's own head. The verse marks the turning point at which judgment on the single nation of Edom widens into judgment on all nations, and it is frequently cited as a representative statement of the idea of retribution.
Psalm 37:4–5
[Bible Verses]Psalm 37:4–5 exhorts the reader to delight in the LORD and to commit one's way to him. The passage is frequently cited as a promise that God will grant the desires of the heart, and interpreters differ on how that promise should be understood.
Luke 1:37
[Bible Verses]Spoken by the angel Gabriel to Mary in the Annunciation scene, this verse declares that nothing is impossible with God. It is often cited as a key verse on God's omnipotence and the fulfillment of His word. Its wording differs slightly among manuscripts.
Psalm 91:1–2
[Bible Verses]The opening verses of Psalm 91 describe the security of one who dwells under the protection of the Most High and confess trust in God as refuge and fortress. The passage is often cited by those seeking protection in times of crisis, and interpreters differ over whether its promises of protection should be taken literally.
2 Timothy 1:7
[Bible Verses]A verse in which Paul tells Timothy that God has given not a spirit of fear but a spirit of power, love, and a sound mind (self-control). It is widely cited as an encouragement to courage in ministry amid suffering and as a word of comfort for overcoming fear.
Luke 19:10
[Bible Verses]Luke 19:10 records the words Jesus spoke after staying at the house of Zacchaeus, the chief tax collector, in Jericho, declaring that he had come "to seek and to save that which was lost." The verse is regarded as a one-line summary of the theme of the Gospel of Luke and is frequently cited as a basis for evangelism and missions.
Isaiah 20
[Bible]Isaiah 20 records a symbolic act performed at God's command in the year Assyria captured Ashdod: for three years Isaiah went about naked and barefoot as a sign that Egypt and Cush would be led away captive by Assyria.
Jeremiah 7
[Bible]Jeremiah 7 contains the so-called "Temple Sermon," which Jeremiah proclaimed at the gate of the temple. It rebukes Judah for trusting in the mere presence of the temple while refusing to forsake sin, and warns that the nation will be judged as Shiloh was.
Ezekiel 5
[Bible]In this chapter Ezekiel performs a symbolic act, shaving his head and beard and dividing the hair into three parts, which God then interprets as the judgment that will fall on Jerusalem.
Ezekiel 27
[Bible]Ezekiel 27 is the chapter in which God commands Ezekiel to take up a lament for Tyre. It portrays Tyre as a magnificently adorned great ship and celebrates its splendid trade, then depicts the city's downfall as the ship breaking apart in the midst of the seas while its sailors wail.
Ezekiel 31
[Bible]Ezekiel 31 is a prophecy addressed to Pharaoh, king of Egypt. It declares that just as Assyria, once as lofty as a cedar of Lebanon, was cut down for its pride and brought down to Sheol (the realm of the dead), so Pharaoh will share the same fate.
Ezekiel 33
[Bible]Ezekiel 33 is the chapter in which news of the fall of Jerusalem arrives. God again appoints Ezekiel as a watchman for Israel and, declaring that He takes no pleasure in the death of the wicked, urges the people to turn back.
Amos 5
[Bible]Amos 5 anticipates the fall of the northern kingdom of Israel in the form of a funeral song (lament) and calls the people to repentance with the words "Seek ye me, and ye shall live." It rebukes worship devoid of justice and demands, "let judgment run down as waters, and righteousness as a mighty stream."