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Tabitha
[People]Tabitha is a female disciple of Joppa who appears in Acts 9; her Greek name is Dorcas. She was known for her good works and almsgiving, and Scripture records that after she fell ill and died, she was restored to life through Peter's prayer.
Tychicus
[People]Tychicus was a coworker of the apostle Paul from the province of Asia who traveled with him, delivered his letters, and brought news of the churches. Paul called him "a beloved brother and faithful minister."
Epaphroditus
[People]Epaphroditus was a first-century Christian whom the church at Philippi sent to deliver a gift to the imprisoned Paul and to assist him. He appears only in the Epistle to the Philippians.
Ananias of Damascus
[People]Ananias of Damascus was a disciple in Damascus, mentioned in Acts 9 and 22, who laid his hands on the newly converted Saul (Paul), restoring his sight and leading him to be baptized.
Epaphras
[People]Epaphras was a coworker of Paul who appears in the New Testament letters of Colossians and Philemon. He is recorded as having preached the gospel to the church at Colossae and as continually laboring in prayer on its behalf.
Junia
[People]Junia was a member of the early church whom Paul greeted together with Andronicus in Romans 16:7. Interpreters disagree over whether the name is feminine and whether Junia was called an "apostle."
Psalm 103:5
[Bible Verses]Psalm 103:5 is the final item in the psalmist's list of God's benefits in Psalm 103. It declares that God satisfies with good things and renews youth like the eagle's. The verse is often cited in connection with restoration and renewed strength. Discussion centers on how to translate a Hebrew word variously rendered "desire" or "lifetime," and on how to interpret the eagle imagery.
Syrophoenician Woman
[People]The Syrophoenician woman was a Gentile woman whom Jesus met in the region of Tyre. She pleaded with him to heal her demon-possessed daughter, and her request was granted. The Gospel of Matthew calls her "a woman of Canaan," and Jesus praised her faith as great.
Demas
[People]Demas is a New Testament figure, a coworker of the apostle Paul named in Colossians and Philemon, who is recorded in 2 Timothy as having forsaken Paul, "having loved this present world," and departed for Thessalonica.
Haran
[Bible]Haran was a city in northern Mesopotamia where Abraham's family stayed after leaving Ur of the Chaldees, and where Jacob spent twenty years in the household of his uncle Laban.
Eutychus
[People]Eutychus was a young man of Troas mentioned in Acts 20. He is known for falling asleep during Paul's long discourse and falling to his death from a window, after which Paul restored him to life.
Lamentations 3:19–26
[Bible Verses]Lamentations 3:19–26 is the passage in which a speaker, despairing as he remembers the suffering of Jerusalem's destruction, recalls the mercies and faithfulness of the LORD and turns toward hope. Because of the words "They are new every morning," it is often cited as a text of comfort and for New Year's meditation.
Beersheba
[Bible]Beersheba was a town at the southern edge of the land of Judah, in the northern Negev. Abraham, Isaac, and Jacob dug wells and worshiped God there, and the expression "from Dan to Beersheba" marks the southern boundary of Israel.
Jeremiah 17:5–10
[Bible Verses]Jeremiah 17:5–10 is a prophetic oracle of Jeremiah that compares the one who trusts in man to a shrub in the desert and the one who trusts in the LORD to a tree planted by the waters. Verse 9, "The heart is deceitful above all things, and desperately wicked," is frequently cited to explain human sinfulness.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
Amos 5:21–23
[Bible Verses]In this oracle addressed by Amos to the northern kingdom of Israel, God declares that he rejects the feasts, sacrifices, and songs of a people who have abandoned justice. The passage teaches that worship and life must be consistent, and it is frequently cited together with verse 24, which immediately follows.
Bethel
[Bible]Bethel is a place in the land of Canaan whose name means "house of God." Jacob encountered God there in a dream, and after the division of the kingdom it became the site of one of the golden calf altars of the northern kingdom of Israel.
Kadesh-barnea
[Bible]Kadesh-barnea was a place where the Israelites stayed for an extended period in the wilderness after the Exodus. It is known as the site of the twelve spies' report, the people's unbelief, and the incident of the waters of Meribah.
Bethlehem
[Bible]Bethlehem is a biblical town in the hill country of Judah, south of Jerusalem. It was the hometown of David, and the New Testament records it as the birthplace of Jesus. Its name is commonly interpreted as "house of bread."
Jerusalem
[Bible]Jerusalem is a city in the hill country of Judah. David made it his capital and Solomon built the temple there, making it the center of Israel's faith. Jesus was crucified and rose again there, and at the close of the Bible it becomes the symbol of the "New Jerusalem."