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James 1:5–6
[Bible Verses]James 1:5–6 urges anyone who lacks wisdom to ask in faith, without doubting, of God, who gives generously. The passage is often cited in discussions of praying for discernment amid trials and of what it means to pray "nothing wavering."
Nineveh
[Bible]Nineveh was an Assyrian city on the east bank of the Tigris River and for a time the capital of the empire. It is the setting of the books of Jonah and Nahum, and in the New Testament it is cited as an example of repentance.
Cana
[Bible]Cana was a village in Galilee. In the Gospel of John, it is the site of Jesus' first sign, turning water into wine, and of his second sign, healing a royal official's son.
Romans 10:4
[Bible Verses]A verse in which Paul calls Christ "the end of the law." It is frequently discussed because one's understanding of the relationship between law and gospel depends on whether the Greek word telos is read as "end" or as "goal."
Assyria
[Bible]Assyria was an ancient empire centered on the Tigris River valley in northern Mesopotamia. In the Bible it is the nation that destroyed the northern kingdom of Israel and invaded Judah. It is portrayed both as an instrument of God's judgment and as a proud power that itself comes under judgment.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Rome
[Bible]Rome was the capital of the Roman Empire in the New Testament era and appears in Acts, Romans, and other books. Paul wrote a letter to the believers there and later went to the city as a prisoner, where he preached the gospel.
Joppa
[Bible]Joppa was a port city on the Mediterranean coast. In the Old Testament it was the port through which timber for the Temple arrived and the place where Jonah boarded a ship; in the New Testament it was where Peter raised Tabitha from the dead and received the vision that opened the way for the mission to the Gentiles.
1 John 4:20–21
[Bible Verses]This passage declares that anyone who claims to love God while hating his brother is a liar, showing that love for God and love for one's brother cannot be separated. It is frequently cited as a key text for measuring the genuineness of faith by the practice of love.
Pool of Bethesda
[Bible]The Pool of Bethesda was a pool beside the Sheep Gate in Jerusalem. In John 5, it is the place where Jesus healed, on the Sabbath, a man who had been ill for thirty-eight years.
Hebrews 11:3
[Bible Verses]Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.
James 1:6–7
[Bible Verses]James 1:6–7 instructs believers to ask God for wisdom in faith, without doubting, and compares the one who doubts to a wave of the sea driven by the wind. The passage is frequently cited in sermons on prayer, and interpreters debate whether unanswered prayer can be attributed to a lack of faith.
1 John 3:8
[Bible Verses]This verse states that whoever commits sin is of the devil and that the Son of God appeared in order to destroy the works of the devil. It is frequently cited in discussions of the purpose of the Incarnation, sanctification, and the believer's relationship to sin.
1 John 5:21
[Bible Verses]1 John 5:21 is the final verse of the First Epistle of John. In it the author addresses his readers as "little children" and urges them to keep themselves from idols. Because this closing seems abrupt and not directly connected to what precedes it, interpreters differ over what the "idols" refer to.
Isaiah 43:10–11
[Bible Verses]In this passage God appoints Israel as his "witnesses" and his "servant" and declares that there is no other god and no savior besides him. It is a classic text of monotheistic faith and is frequently cited both as the basis for the name of Jehovah's Witnesses and in discussions of the deity of Jesus.
Return from Exile
[Bible]The return from exile was the return of the people of Judah, who had been carried off to Babylon, to Jerusalem in several waves after the decree of Cyrus, king of Persia, and their rebuilding of the temple and the city walls.
Deuteronomy 31:6–8
[Bible Verses]Deuteronomy 31:6–8 records the words of encouragement Moses spoke shortly before his death to the people of Israel and to his successor Joshua, urging them to "be strong and of a good courage" and assuring them that God would not fail them nor forsake them. The passage is frequently cited at changes of leadership and at new beginnings.
Cleansing of the Temple
[Bible]The cleansing of the Temple is the event in which Jesus drove the merchants and money changers out of the Temple in Jerusalem. Recorded in all four Gospels, it is read as a passage that raises questions about the true meaning of the Temple and of worship.
Joshua 24:14-25
[Bible Verses]In this passage Joshua, at Shechem, urges the people of Israel to put away other gods and choose to serve the LORD alone, and then makes a covenant with them. Verse 15, "as for me and my house, we will serve the LORD," is widely quoted as a pledge of household faith.
Psalm 51:16–17
[Bible Verses]A passage from Psalm 51, traditionally known as David's psalm of repentance, in which the psalmist confesses that the sacrifice God desires is not an animal offering but "a broken and a contrite heart." It is frequently cited in discussions of worship and repentance that place the heart before outward form.