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Nevius Mission Policy
[History]The Nevius Mission Policy was a mission policy adopted by the Presbyterian missions in Korea in the early 1890s, based on methods proposed by John Nevius, a missionary to China. At its core are the three-self principles, under which the local church propagates itself (self-propagation), governs itself (self-government), and supports itself financially (self-support), together with systematic Bible study.
Communion of Churches in Korea
[Institutions]The Communion of Churches in Korea (CCIK; Korean abbreviation Hangyoyeon) is a Protestant interdenominational body founded in 2012 amid internal conflict within the Christian Council of Korea (CCK). Its founding members included the Tonghap, Gaehyeok, Daeshin, and Baekseok branches of the Presbyterian Church in Korea.
Song of Songs
[Bible]The Song of Songs is a poetic book of the Old Testament, an eight-chapter poem celebrating the love and longing between a man and a woman. In Judaism and Christianity it has also long been read as a figure of the love between God and his people and between Christ and the Church.
Gnosticism
[Heresies & Cults]Gnosticism is a collective name for a number of religious movements that spread in close association with early Christianity from the late first century through the second century. It taught that salvation comes through awakening to a secret spiritual knowledge (gnosis), and it is regarded as one of the principal ancient heresies rejected by the early church.
Pelagianism
[Heresies & Cults]Pelagianism refers to the teachings of the early fifth-century monk Pelagius and his followers. It denied original sin (the doctrine that Adam's sin is passed on to all people), emphasized human free will and moral responsibility, and was condemned as heresy by several councils of the ancient church.
Early Morning Devotion
[Christian Life]Early morning devotion is a devotional practice in which an individual, alone in the early morning, reads the Bible, reflects on its meaning, and prays. It refers to private devotional life, as distinct from the early morning prayer meeting, at which believers gather at church.
Seo Sang-ryun
[People]Seo Sang-ryun (1848–1926) was an early Korean Protestant from Uiju, Pyeongan Province. In Manchuria he assisted the missionary John Ross in translating the Bible into Korean, and he became the first Korean colporteur, a person who sells Bibles while evangelizing. With his younger brother Seo Gyeong-jo, he founded Sorae Church in Hwanghae Province.
Han Sang-dong
[People]Han Sang-dong (1901–1976) was a Presbyterian minister who led resistance to compulsory Shinto shrine worship during the Japanese colonial period in Korea. After liberation from Japanese rule, he founded Koryo Theological Seminary in Busan, and he is regarded as a leading figure of the Presbyterian Church in Korea (Kosin).
Ham Sok-hon
[People]Ham Sok-hon (1901–1989) was a Korean Christian thinker who belonged to the circle of contributors behind the journal *Seongseo Joseon* (Bible Korea) during the Japanese colonial period. After Korea's liberation, he worked as a journalist and democracy activist and published the monthly *Ssial-ui Sori* (Voice of the People). He was influenced by Uchimura Kanzō's Non-Church Christianity and later became a Quaker.
Hansei University
[Institutions]Hansei University is a private Christian comprehensive university in Gunpo, Gyeonggi Province, South Korea. It began in 1953 as Full Gospel Theological Seminary, a Pentecostal theological school, and has close ties to the Korea Assemblies of God and Yoido Full Gospel Church.
InterCP
[Heresies & Cults]InterCP is a South Korean overseas mission organization led by its director, Paul Choi (Choi Ba-ul). Since 2011, several denominations have passed resolutions calling for close observation of the group, urging members to refrain from participation, or prohibiting interaction with it. In 2022 the Presbyterian Church in Korea (HapShin) declared it heretical.
Montanism
[Heresies & Cults]Montanism was a prophetic movement begun by Montanus in Phrygia, Asia Minor, in the late second century. It claimed that the Paraclete, the Holy Spirit, was speaking anew through him, and the early church rejected it.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
Jeremiah 31:31–33
[Bible Verses]God's promise to make a new covenant with Israel and Judah and to write his law on their hearts. It is the principal Old Testament passage in which the phrase "new covenant" appears. The New Testament presents this promise as fulfilled in Christ, and the passage stands at the center of debates among theological systems over the relationship between the church and Israel.
Zechariah 4:6
[Bible Verses]Zechariah 4:6, "Not by might, nor by power, but by my spirit, saith the LORD of hosts" (KJV), is a word addressed to Zerubbabel, who was charged with rebuilding the temple after the return from exile. It is widely used as a motto for church planting, building projects, and ministry.
Matthew 5:13–16
[Bible Verses]Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.
Matthew 26:26–28
[Bible Verses]Matthew 26:26–28 records the words Jesus spoke at the Last Supper when he broke bread and said, "Take, eat; this is my body," and then gave the cup, saying, "For this is my blood of the new testament, which is shed for many for the remission of sins." These are the words of institution of the Lord's Supper, and no passage has divided the church more deeply over the meaning of Communion.
Romans 12:9–10
[Bible Verses]Paul's exhortation to love without hypocrisy, to hate evil and hold fast to what is good, and to show brotherly affection and mutual honor among believers. Because these verses open the entire series of exhortations on love in Romans 12:9–21, they are frequently cited in discussions of the ethics of the church community.
Colossians 3:14
[Bible Verses]In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.
Galatians 6:15
[Bible Verses]Galatians 6:15 is Paul's declaration that neither circumcision nor uncircumcision matters, but only "a new creature," that is, a new creation. Because the verse condenses the conclusion of Galatians, it is frequently cited in discussions of regeneration, law and grace, and the unity of the church.