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Carmel (Judah)
[Bible]Carmel was a town in the southern hill country of Judah, south of Hebron and near Maon. Saul set up a monument there, and it is the setting of the story of Nabal and Abigail. It is distinct from Mount Carmel in the north.
Exodus 17
[Bible]Exodus 17 records how Moses struck the rock to bring forth water for the people, who quarreled with him at Rephidim because there was no water, and how Israel defeated Amalek in its first battle while Moses held up his hands.
Numbers 14
[Bible]In this chapter the congregation of Israel, after hearing the spies' report, murmurs against Moses and Aaron and proposes returning to Egypt. Through Moses' intercession God pardons the people, yet He pronounces that the murmuring generation will wander in the wilderness for forty years and die there.
Psalm 14
[Bible]Psalm 14 is a psalm of David that describes the corruption of "the fool" who says there is no God and declares that there is none among humankind who does good. It closes with a longing for the salvation of Israel to come out of Zion.
Psalm 58
[Bible]Psalm 58 is a Michtam of David, an eleven-verse psalm of lament that rebukes those who judge unjustly, asks God to break the power of the wicked, and confesses that there is a God who judges in the earth.
Isaiah 17
[Bible]Isaiah 17 is a chapter within the oracles against the nations in the Book of Isaiah. It foretells the destruction of Damascus (Aram) and Ephraim (the northern kingdom of Israel) and declares that even amid this judgment there will be a remnant and people who look to God.
Hosea 11
[Bible]Hosea 11 portrays God's love through the image of a father who raised Israel as a young son. Though Israel turns away, God confesses a compassion that cannot finally abandon them: "How shall I give thee up?"
Acts 19
[Bible]Acts 19 records Paul's stay in Ephesus during his third missionary journey. There he baptizes disciples who had received only John's baptism, teaches for two years in the school of Tyrannus, and faces a riot stirred up by the silversmiths who made shrines of Artemis.
Evangelist Pastor
[Church Offices]An evangelist pastor is a pastoral title used chiefly in the constitutions of Presbyterian denominations. It refers to a pastor sent by a presbytery to preach the gospel in an area without a church and to establish new churches there.
Revelation 2:10
[Bible Verses]Revelation 2:10 is Christ's word to the church in Smyrna: "Be thou faithful unto death, and I will give thee a crown of life." The verse calls believers to remain faithful even to martyrdom under persecution. In Korean Protestant churches it is widely used to encourage church officers at their ordination and in their service, although this application has been questioned.
Ezekiel 37:4–5
[Bible Verses]Ezekiel 37:4–5 is the command, given in a vision, to prophesy the word of the LORD to dry bones, with God's promise: "Behold, I will cause breath to enter into you, and ye shall live." The passage envisions Israel's restoration and is also widely used as a symbol of resurrection and spiritual revival. Interpreters differ over what the vision's fulfillment is.
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
Isaiah 43:10–11
[Bible Verses]In this passage God appoints Israel as his "witnesses" and his "servant" and declares that there is no other god and no savior besides him. It is a classic text of monotheistic faith and is frequently cited both as the basis for the name of Jehovah's Witnesses and in discussions of the deity of Jesus.
Ruth 4:4-10
[Bible Verses]In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.
Beelzebub
[Bible]Beelzebub (Beelzebul) is a name used in the New Testament Gospels for the "prince of the devils." It is generally thought to derive from Baalzebub, the god of the Philistine city of Ekron mentioned in 2 Kings.
Mary, Wife of Clopas
[People]Mary, the wife of Clopas, was one of the women who stood by Jesus at his crucifixion. A New Testament figure, she appears under this name only in John 19:25.
Shimei
[People]Shimei was an Old Testament figure from the tribe of Benjamin and a member of Saul's house. He cursed David as the king fled during Absalom's rebellion, later sought his forgiveness, and was executed under Solomon for breaking his oath.
Mahlon
[People]Mahlon is a figure from the period of the judges who appears in the Book of Ruth. He was the son of Elimelech and Naomi of Bethlehem and the first husband of Ruth the Moabitess. He died childless in the land of Moab.
Seir
[Bible]Seir is an Old Testament place name for the mountainous region south of the Dead Sea. Because Esau and his descendants, the Edomites, lived there, Scripture often uses the name as a synonym for Edom.
Hadadrimmon
[Bible]Hadadrimmon is a place name that appears only once in the Bible, in Zechariah 12:11. It is described as lying in the valley of Megiddo, and the great mourning that took place there serves as the point of comparison for the future mourning of Jerusalem.