Search the encyclopedia
1000 articles found for “2 Timothy”
Leviticus 19:33–34
[Bible Verses]A command in Leviticus not to mistreat the stranger (resident alien) dwelling in the land of Israel, but to regard him as one born in the land and to love him as oneself. Because it extends the commandment of neighbor-love to the stranger, the passage is frequently cited in discussions of immigration and refugees.
Job 16:19–21
[Bible Verses]In the midst of his suffering, Job looks beyond the friends who condemn him and confesses his hope that a witness in heaven will take his side before God. Interpreters disagree about the identity of this witness, and the question is frequently discussed.
Job 42:7-10
[Bible Verses]The closing scene of the Book of Job, in which God rebukes Job's three friends, accepts Job's intercessory prayer on their behalf, reverses Job's misfortune, and restores him twofold. Discussion frequently centers on what it means that Job spoke "the thing that is right" and on how the nature of his restoration should be understood.
Ruth 4:4-10
[Bible Verses]In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.
Ephesians 1:3
[Bible Verses]Ephesians 1:3 is a verse praising God for having blessed believers with every spiritual blessing in the heavenly places in Christ. It opens the first passage of praise in Ephesians and is frequently cited in discussions of what Scripture means by "blessing."
Isaiah 30:15
[Bible Verses]Isaiah 30:15 is addressed to Judah, which was seeking an alliance with Egypt in the face of the Assyrian threat. It declares that salvation and strength lie not in military calculation but in returning to God and trusting Him in quietness. The verse is frequently cited in discussions of trust and waiting amid anxiety.
Psalm 121:3–8
[Bible Verses]The latter part of Psalm 121, a pilgrimage psalm, which sings of the promise that the LORD, who neither slumbers nor sleeps, will keep "thee," repeating the word "keep" throughout. It is often read at pastoral visits and at new beginnings where protection and blessing are sought.
Psalm 51:11–12
[Bible Verses]In this passage David, repenting of his sin, asks God not to cast him away from His presence or take His Holy Spirit from him, and to restore to him the joy of salvation. It is often cited as a model of penitential prayer and figures in discussions of whether the Holy Spirit can depart from a believer.
Old Testament Sacrifices
[Bible]The Old Testament sacrifices were the system, established by the Mosaic Law, through which Israel presented offerings to God at the tabernacle and the temple. The principal sacrifices are the burnt offering, grain offering, peace offering, sin offering, and trespass offering described in Leviticus 1–7.
Scribe
[Bible]A scribe was originally a professional who wrote documents and kept records. After the Babylonian exile, the term came to refer to experts who copied and taught the Law. In the New Testament, scribes appear as a group that frequently disputes with Jesus.
Adonai
[Bible]Adonai is a Hebrew word meaning "my Lord," used in the Old Testament as a title for God. In Judaism, readers did not pronounce the divine name (YHWH) directly but substituted this word in its place.
The Seven Signs of the Gospel of John
[Bible]The seven signs of the Gospel of John are seven events recorded in John 1–12, a Gospel that calls Jesus' miracles "signs." John presents these events as indications that reveal who Jesus is and lead people to faith.
Elohim
[Bible]Elohim is the most common Hebrew word for God in the Old Testament. Although it is grammatically plural, it usually takes a singular verb when it refers to the God of Israel. Korean Protestant Bibles generally render it as Hananim ("God").
Jehovah
[Bible]Jehovah is the proper name of the God of Israel in the Old Testament. It is written with four Hebrew consonants (YHWH), and scholars often read it as "Yahweh."
Son of Man
[Bible]"Son of Man" is a biblical expression meaning literally "son of a human being." In the Old Testament it refers to a human being; in Daniel 7 it describes a figure who comes with the clouds of heaven; and in the Gospels it is the term Jesus most often used to refer to himself.
New Jerusalem
[Bible]The New Jerusalem is the holy city in the Book of Revelation that comes down out of heaven at the end of the age and in which God dwells with his people forever. It is portrayed as the fulfillment of the Old Testament prophets' hope for a restored Jerusalem.
Molech
[Bible]Molech is a foreign deity, or the name of a type of sacrifice, mentioned in the Old Testament in connection with the offering of children by fire. The Law strictly forbids the practice, and the books of Kings and the Prophets record it as a leading example of Israel's apostasy.
Tree of Life
[Bible]The tree of life stood in the midst of the Garden of Eden in Genesis and symbolizes the life that God gives. Proverbs uses the phrase figuratively, and the tree reappears in the New Jerusalem in Revelation.
Zadok
[People]Zadok was a priest in the time of David and Solomon. He anointed Solomon as king, and Scripture records his descendants as the family that carried on the priesthood of the Jerusalem temple.
Denarius
[Bible]The denarius was a silver coin of the Roman Empire in the New Testament era. In the Gospels it appears as the standard of a laborer's daily wage, and in passages such as the feeding of the five thousand and the parable of the laborers in the vineyard it serves as a benchmark for gauging the size of a sum.