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1000 articles found for “God; humankind”
Acts 10:44–46
[Bible Verses]This passage describes how, while Peter was preaching in the house of Cornelius, the Holy Spirit fell on the Gentile listeners, who then spoke with tongues and magnified God. It marks a turning point in the mission to the Gentiles and is frequently cited in discussions of Spirit baptism and speaking in tongues.
Achan
[People]Achan was a man of the tribe of Judah whose story is told in Joshua 7. During the fall of Jericho he secretly took items that had been devoted to God, bringing about Israel's defeat at Ai, and he was executed in the Valley of Achor.
Phinehas
[People]Phinehas was an Israelite priest, the grandson of Aaron and the son of Eleazar. Scripture records that he received a "covenant of peace" for turning away God's wrath during the incident at Baal-peor.
Romans 6:21–22
[Bible Verses]A passage in which Paul contrasts the fruit of the past, when believers were servants of sin (shame and death), with the fruit of the present, now that they have become servants of God (holiness and everlasting life). It is frequently cited in discussions of the relationship between sanctification and eternal life.
John 3:36
[Bible Verses]John 3:36 states that whoever believes in the Son (Jesus) has eternal life now, while the wrath of God remains on whoever does not obey the Son. It is frequently cited in discussions of the relationship between faith and obedience and of eternal life as a present reality.
Acts 5:1–4
[Bible Verses]In this passage Peter rebukes Ananias, a member of the early church, for secretly keeping back part of the price of his land while presenting the rest as a gift. Because Peter equates lying to the Holy Spirit with lying to God, the passage is often cited as evidence for the deity of the Holy Spirit. It is also frequently quoted in sermons on giving and honesty.
1 Peter 3:18
[Bible Verses]A verse stating that Christ, the just, died once for the unjust in order to bring people to God. It is frequently cited in support of the doctrine of substitutionary atonement. Discussion centers on the meaning of "quickened by the Spirit" and on the verse's relationship to the following passage about the "spirits in prison."
Psalm 37:5
[Bible Verses]Psalm 37:5 urges the righteous, who are shaken by the prosperity of the wicked, to commit their way to God and trust in him. It is frequently cited to believers facing decisions about their future, and discussion of the verse often turns to how "he shall bring it to pass" should be read.
Hebrews 12:6–11
[Bible Verses]Hebrews 12:6–11 describes the hardships believers endure as "chastening," the discipline by which a father trains his children, and teaches that its purpose is for them to share in God's holiness. The passage is often cited in sermons on suffering, and it also raises the question of whether all suffering can be regarded as chastening.
Ecclesiastes 8:17
[Bible Verses]Ecclesiastes 8:17 states that however much a person labors, he cannot fully comprehend the work of God that is done "under the sun." The verse is frequently cited in discussions of the limits of human wisdom and of divine providence.
Psalm 27:14
[Bible Verses]The final verse of Psalm 27 places the exhortation to be strong and courageous between two calls to "wait on the LORD." It is often cited as a verse about faith during seasons of waiting for an answer from God.
Gomer
[People]Gomer was the wife of the prophet Hosea and appears in Hosea 1 as the daughter of Diblaim. The marriage of Hosea and Gomer serves as a symbol of the relationship between God and Israel.
Song of Songs 2:16
[Bible Verses]Song of Songs 2:16 is a verse in which the woman declares that she and her beloved belong to each other. It is often cited and has been read both as a song of marital love and as a picture of the relationship between God and his people or between Christ and the church.
James 4:13–15
[Bible Verses]James 4:13–15 rebukes those who, though they cannot know what tomorrow will bring, boast of their plans for trade and travel while leaving God out of account, and urges them to live with the attitude expressed in the words "If the Lord will." The passage is frequently cited in discussions of the brevity of life and of God's providence.
Job 28:28
[Bible Verses]Job 28:28 is the final verse of the "Hymn to Wisdom" in Job 28. It declares that God makes known to humanity the wisdom that people cannot find for themselves, identifying it as "the fear of the Lord" and "to depart from evil." It is frequently cited alongside the wisdom motto of Proverbs.
Proverbs 16:1–3
[Bible Verses]Proverbs 16:1–3 is a group of wisdom sayings teaching that people make plans in their hearts, but God judges both the outcome and the motives of the heart. It urges the reader to commit his works to the LORD. Because the passage addresses both divine sovereignty and human planning, Korean Protestant churches frequently cite it at the New Year, when students advance to a new school, and when businesses open.
Hebrews 13:5–6
[Bible Verses]This passage exhorts believers not to love money and to be content with what they have. It grounds this exhortation in God's promise never to leave His people and in the confession of Psalm 118. Because it links one's attitude toward material possessions with the presence of God, it is frequently quoted.
Isaiah 8:8–10
[Bible Verses]A passage in which Isaiah likens the Assyrian invasion to a flood and foretells the crisis coming upon Judah. He then declares that the plans of the nations seeking to attack Judah will fail, because "God is with us" (Immanuel).
Isaiah 43:16–21
[Bible Verses]A passage in the Book of Isaiah that promises Israel in Babylonian exile a "new thing" greater than the Exodus, in which God parted the Red Sea: a way in the wilderness and rivers in the desert. In Korean Protestant churches, it is widely cited as a text for New Year sermons and for annual church mottos.
Matthew 1:22–23
[Bible Verses]Matthew 1:22–23 is the Gospel writer's comment interpreting Jesus' conception by the Holy Spirit as the fulfillment of Isaiah 7:14. Cited every Christmas as the basis for the name "Emmanuel" ("God with us") and for the doctrine of the virgin birth, the passage is also debated over its rendering "virgin."