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1000 articles found for “God; humankind”
Jeremiah 1:6-10
[Bible Verses]A passage in which the prophet Jeremiah hesitates at his call, protesting "I am a child," and God promises to be with him and puts His words in his mouth. It is frequently cited in sermons on calling and mission.
Galatians 1:15–16
[Bible Verses]In this passage, Paul reflects on his calling, saying that God set him apart before he was born and called him by grace to preach the gospel to the Gentiles. It is frequently cited in discussions of vocation, predestination, and Paul's conversion.
Isaiah 55:6–7
[Bible Verses]Isaiah 55:6–7 calls the people of Judah in the Babylonian exile to seek the LORD, forsake their wicked ways and thoughts, and return to him, promising that God will have mercy and abundantly pardon. The passage is frequently quoted in sermons that call for repentance and speak of forgiveness.
Revelation 21:23–24
[Bible Verses]A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence. Interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.
Romans 11:33–36
[Bible Verses]A doxology in which the apostle Paul, concluding his discussion in Romans 9–11 of the salvation of Israel and the Gentiles, praises the unsearchable wisdom and sovereignty of God. It is frequently cited in discussions of God-centered faith and in debates over predestination.
Canaan
[Bible]Canaan is the land lying between the eastern coast of the Mediterranean Sea and the Jordan River. It is the "Promised Land" that God pledged to give to Abraham and his descendants, and it is the principal setting of Old Testament Israel's history.
Daniel 3:24–28
[Bible Verses]This passage describes how the three men cast into King Nebuchadnezzar's fiery furnace walk out unharmed and how the king then praises their God. It is frequently cited in discussions of the identity of the "fourth" figure who appears in the fire and of faithfulness under persecution.
Beersheba
[Bible]Beersheba was a town at the southern edge of the land of Judah, in the northern Negev. Abraham, Isaac, and Jacob dug wells and worshiped God there, and the expression "from Dan to Beersheba" marks the southern boundary of Israel.
Job 13:15
[Bible Verses]In this verse Job declares that, even at the risk of death, he will defend his ways before God. Because of a variant reading in the Hebrew text, translations divide between "I have no hope" and "I will trust in him," and the verse is frequently discussed.
Sodom and Gomorrah
[Bible]Sodom and Gomorrah were cities of the plain of the Jordan described in Genesis. Because of their wickedness, they were destroyed by brimstone and fire from heaven, and throughout the Bible they are repeatedly cited as an example of God's judgment.
Jonah 4:2
[Bible Verses]In this verse Jonah, angered that Nineveh has been spared, tells God why he had fled. The verse is frequently discussed for its irony, since Jonah turns the confession of God's grace from Exodus 34 into grounds for complaint, and for its statement that God "repentest thee of the evil."
Psalm 73:25–26
[Bible Verses]Psalm 73:25–26 is the passage in which the psalmist, after being shaken by the prosperity of the wicked, confesses that God alone is the one he desires in heaven and on earth and that God is his "portion for ever." Because it confesses God himself as the greatest blessing, it is often cited as a text of comfort and devotion.
Zion
[Bible]Zion was originally the name of the Jerusalem stronghold that David captured. The name later came to refer to the mountain on which the temple stood, to Jerusalem as a whole, and ultimately to the people of God and the heavenly city.
Hosea 6:1–4
[Bible Verses]A passage in which the people of the northern kingdom of Israel declare, "Come, and let us return unto the LORD," while God laments that their faithfulness vanishes as quickly as the dew. Because of its references to "the third day" and "the latter rain," it is frequently cited and debated as a foreshadowing of the resurrection and as a basis for teaching on the outpouring of the Holy Spirit.
Haggai 2:4–5
[Bible Verses]Haggai 2:4–5 is a word of encouragement to the leaders and people who had returned from exile and had grown discouraged while rebuilding the temple, urging them to "be strong … and work" and to "fear ye not." Because it grounds this encouragement in God's presence and the Exodus covenant, it is frequently cited as a text of encouragement for church building projects and new ministries.
James 1:5–6
[Bible Verses]James 1:5–6 urges anyone who lacks wisdom to ask in faith, without doubting, of God, who gives generously. The passage is often cited in discussions of praying for discernment amid trials and of what it means to pray "nothing wavering."
Luke 6:20
[Bible Verses]Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
Babylon
[Bible]Babylon was an ancient city and empire on the Euphrates River in southern Mesopotamia. In the Bible it is the nation that destroyed Judah and carried its people into captivity, and in the Book of Revelation it is a symbol of the powers opposed to God.
1 Peter 2:23
[Bible Verses]First Peter 2:23 states that Christ, though reviled and made to suffer, did not retaliate but committed his cause to God, who judges righteously. The verse is frequently cited as a model of refusing to retaliate in the face of unjust suffering.
Luke 6:27–36
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.