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Salu
[People]Salu is a man of the tribe of Simeon mentioned in the Book of Numbers. He was the father of Zimri, who was killed along with a Midianite woman during the incident at Baal-peor.
Nain
[Bible]Nain was a small village in southern Galilee. It is mentioned only once in the Bible, in Luke 7:11, as the setting of the account in which Jesus raised a widow's only son.
Genesis 22
[Bible]Genesis 22 recounts how Abraham, at God's command, sets out to offer his son Isaac as a burnt offering on a mountain in the land of Moriah. He is stopped, offers a ram in Isaac's place, and receives a renewed promise of blessing. The chapter ends with a list of Nahor's descendants.
John 4
[Bible]John 4 is the chapter of the Gospel of John in which Jesus speaks with a woman at Jacob's well in Sychar of Samaria about living water and worship, and many people of that town come to believe. It also records the second sign, Jesus' healing of a royal official's son at Cana in Galilee.
Isaiah 7:14
[Bible Verses]Isaiah 7:14 is the prophecy that a virgin will conceive and bear a son and call his name Immanuel. The Gospel of Matthew cites it as a prophecy of the birth of Jesus. A long-standing translation debate concerns whether the Hebrew word almah should be rendered "virgin" or "young woman."
Tophet
[Bible]Tophet was a site in the Valley of Hinnom south of Jerusalem. The Old Testament presents it as a place where children were burned as offerings in idolatrous worship, and the prophet Jeremiah made it a symbol of judgment.
Aram-naharaim
[Bible]Aram-naharaim, meaning "Aram of the two rivers," is an Old Testament place name. It is generally understood to refer to northern Mesopotamia along the upper Euphrates, particularly the region around Haran. Following the Septuagint, many translations render it as "Mesopotamia" in most of its occurrences.
Judges 13
[Bible]Judges 13 recounts how, during forty years of Philistine oppression, the angel of the LORD appeared to the wife of Manoah of the tribe of Dan to announce the birth of a Nazirite son, and how Samson was born.
Proverbs 22:15
[Bible Verses]A proverb stating that foolishness is bound in the heart of a child and that the rod of correction drives it far away. Because it is often cited in support of child discipline, and of corporal punishment in particular, its meaning and application have been understood in several ways.
Hades
[Bible]Hades is the biblical term for the place to which the dead go. It renders the Old Testament Hebrew word Sheol and the New Testament Greek word Hades.
Kil Sun-joo
[People]Kil Sun-joo (吉善宙, 1869–1935) was one of the first seven Korean Presbyterian ministers. He pastored Jangdaehyeon Church in Pyongyang, began the dawn prayer meeting, and led the Great Pyongyang Revival of 1907. He was also one of the 33 national representatives of the March First Movement.
Genesis 22:12-14
[Bible Verses]Genesis 22:12-14 is the passage in which God stops Abraham as he is about to offer Isaac and has him offer a ram in his son's place. It gives rise to the name "Jehovah-jireh" ("the LORD will provide"). The passage is frequently cited and preached as a text about the testing of faith and as a foreshadowing of substitutionary atonement.
Ju Nam-seon
[People]Ju Nam-seon (朱南善, 1888–1951) was a Presbyterian minister who served in Geochang, South Gyeongsang Province, Korea. He took part in the March First Movement and was imprisoned for refusing to participate in Shinto shrine worship. After Korea's liberation from Japanese rule, he helped found Korea Theological Seminary (Koryo Seminary) and served as the first chairman of its board of trustees.
1 Chronicles 29:11–12
[Bible Verses]The opening of the prayer of praise that David offered after gifts were presented for building the temple, in which he confesses that greatness and power, riches and honor, and the kingdom all belong to God. The passage is frequently cited in discussions of God's sovereignty and Christian stewardship, and during the offering in worship.
Isaiah 8
[Bible]Isaiah 8 uses the name of Isaiah's son, Maher-shalal-hash-baz, to foretell the fall of Aram and the northern kingdom of Israel. It announces both the Assyrian invasion and the assurance that "God is with us." The chapter closes with a warning not to seek those who have familiar spirits but to follow the law and the testimony.
Matthew 1:23
[Bible Verses]Matthew 1:23 is Matthew's testimony that the prophecy that a virgin would bear a son, whose name would be called Emmanuel, "God with us," was fulfilled in the birth of Jesus. It is one of the best-known Christmas verses and the central text in the debate over the virgin birth.
Hagar and Ishmael
[People]Hagar was Sarah's Egyptian maidservant who bore Abraham his son Ishmael, Abraham's firstborn. Their story appears in Genesis 16, 21, and 25, and Paul uses the account allegorically in Galatians 4.
Rizpah
[People]Rizpah was the daughter of Aiah and a concubine of King Saul. She is known from 2 Samuel 21 for guarding the bodies of her two executed sons and of Saul's grandsons from the beginning of harvest until rain fell.
Purification after Childbirth
[Bible]Purification after childbirth is an Old Testament ordinance under which a woman who had given birth, after completing a prescribed period, brought offerings to the sanctuary to have her ritual purity restored. It is set out in Leviticus 12, and in Luke 2 Mary observes it.
Deuteronomy 21
[Bible]Deuteronomy 21 is a chapter of laws concerning the handling of a murder whose perpetrator is unknown, the taking of a female war captive as a wife, the inheritance rights of the firstborn, the punishment of a rebellious son, and the burial of a body hanged on a tree.