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Ezekiel 36:25–27
[Bible Verses]A promise delivered by Ezekiel, a prophet of the Babylonian exile, in which God declares that he will cleanse Israel with water, give the people a new heart and a new spirit, and put his own Spirit within them so that they will keep his statutes. It is frequently cited as a key Old Testament text on regeneration and the indwelling of the Holy Spirit.
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
Hosea (Prophet)
[People]Hosea was a prophet active in the northern kingdom of Israel in the eighth century BC and is the central figure of the biblical Book of Hosea. The account of his marriage to his unfaithful wife Gomer, whom he continued to love, is read as a symbol of the relationship between God and Israel.
Isaiah 9:1–7
[Bible Verses]Isaiah 9:1–7 is a prophecy proclaiming that light will shine on the land of Galilee, darkened by the Assyrian invasion, and that a child will be born who will reign on the throne of David with judgment and with justice. Christians read it as a prophecy of the birth of Jesus Christ and of his ministry in Galilee, and it is widely read at Christmas.
Matthew 11:29–30
[Bible Verses]In this passage Jesus invites his hearers to take his yoke upon them and learn of him, promising that they will find rest. Together with the preceding verse, "Come unto me, all ye that labour and are heavy laden," it is widely quoted as a passage of comfort and invitation. A recurring question is how the "easy yoke" fits with the weight of discipleship.
Psalm 8:5-8
[Bible Verses]Psalm 8:5-8 praises God for making human beings "a little lower than the angels" (or "than God"), crowning them with honor, and giving them dominion over all things. The passage is frequently cited in discussions of human dignity and of responsibility for creation. It is also known as a text that the Epistle to the Hebrews applies to Jesus Christ.
2 Corinthians 3:18
[Bible Verses]In this verse, Paul describes the ministry of the new covenant and states that believers, beholding the glory of the Lord with open face, are progressively changed into the same image through the Spirit. It is frequently cited as a key text on sanctification and the restoration of the image of God.
Genesis 14:18-20
[Bible Verses]Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.
Galatians 3:10-14
[Bible Verses]Galatians 3:10-14 is a passage in which Paul teaches that no one can be justified by doing the works of the law, and that Christ bore the curse in the place of others on the cross, so that the blessing of Abraham and the promise of the Spirit might come to those who believe. It is frequently cited as a key basis for the doctrines of justification and atonement.
Psalm 46:1–3
[Bible Verses]Psalm 46:1–3 is the first stanza of Psalm 46. It confesses that because God is his people's refuge and strength, they will not fear even though the earth, the mountains, and the sea are shaken. The passage is often cited as a word of comfort in times of disaster and crisis. It is known as the basis of Martin Luther's hymn "A Mighty Fortress Is Our God."
Psalm 51:11–12
[Bible Verses]In this passage David, repenting of his sin, asks God not to cast him away from His presence or take His Holy Spirit from him, and to restore to him the joy of salvation. It is often cited as a model of penitential prayer and figures in discussions of whether the Holy Spirit can depart from a believer.
The Love Chapter
[Bible]The Love Chapter is the name given to 1 Corinthians 13 in the New Testament. In this chapter Paul describes, in an almost hymnlike manner, the necessity, character, and permanence of love as a more excellent way than the gifts of the Holy Spirit.
Molech
[Bible]Molech is a foreign deity, or the name of a type of sacrifice, mentioned in the Old Testament in connection with the offering of children by fire. The Law strictly forbids the practice, and the books of Kings and the Prophets record it as a leading example of Israel's apostasy.
Gilgal
[Bible]Gilgal was the first place where Israel encamped after crossing the Jordan River, and it lay east of Jericho. It was the site of the memorial stones, the circumcision, and the Passover, and during the period of the judges and the early monarchy it served as a center of sacrifice and assembly.
Lystra
[Bible]Lystra was a city in the region of Lycaonia in Asia Minor. In Acts 14 and 16, it is the place where Paul healed a man who could not walk, where he was stoned, and where he took Timothy with him as a coworker.
Aaron's Rod That Budded
[Bible]An event recorded in Numbers 17 in which, of the rods belonging to the leaders of the twelve tribes, only Aaron's rod sprouted, blossomed, and bore fruit overnight. It is recorded as a sign confirming that God had chosen the house of Aaron for the priesthood.
Talmud
[History]The Talmud is a body of Jewish literature that combines the Mishnah, a compilation of the oral law of Judaism, with its commentary, the Gemara. Compiled between the third and sixth centuries, it continues to serve as a standard for Jewish faith and life today.
Bashan
[Bible]Bashan is a fertile plateau east of the Jordan River and northeast of the Sea of Galilee. After the Exodus, Israel defeated its king, Og, and the land was allotted to the half-tribe of Manasseh. In Scripture, Bashan frequently serves as a symbol of abundance and strength.
Division of Abijah
[Bible]The division of Abijah was the eighth of the twenty-four priestly divisions established in the time of David for rotating temple service. In the Gospel of Luke, Zacharias, the father of John the Baptist, is introduced as a priest belonging to this division.
High Priestly Prayer
[Bible]The High Priestly Prayer is the extended prayer of Jesus Christ recorded in John 17. Jesus offered it just before his Passion for himself, for his disciples, and for those who would later believe. It takes its name from the idea that he intercedes for his people as a high priest does.