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Psalm 104
[Bible]Psalm 104 is a hymn of praise celebrating God as the one who made the heavens and the earth, the waters, and all living creatures, and who feeds and cares for them in due season. It has 35 verses.
Codex Alexandrinus
[Bible]Codex Alexandrinus is a Greek manuscript of the Bible written around the fifth century, containing both the Old Testament (in the Septuagint) and the New Testament. Along with Codex Sinaiticus and Codex Vaticanus, it ranks among the foremost ancient manuscripts of the Bible.
Codex Sinaiticus
[Bible]Codex Sinaiticus is a fourth-century Greek manuscript of the Bible. It was discovered at Saint Catherine's Monastery at Mount Sinai and is known as the oldest surviving manuscript that contains the complete New Testament.
Psalm 106:30–31
[Bible Verses]This passage celebrates how Phinehas rose up during the Baal-peor incident and stopped the plague, and how his deed "was counted unto him for righteousness." Because it uses the same expression as Genesis 15:6, where Abraham's faith was counted for righteousness, it is frequently cited in discussions of justification.
Psalm 119
[Bible]Psalm 119 is the longest chapter in the Bible, with 176 verses. It is an acrostic poem arranged in eight-verse stanzas that follow the order of the twenty-two letters of the Hebrew alphabet. It consists of confessions and prayers expressing love for God's word and law and a resolve to keep them.
Psalm 3
[Bible]Psalm 3 is an eight-verse prayer presented as a psalm David composed when he fled from his son Absalom. Facing many enemies, the psalmist confesses the LORD as his shield and asks for deliverance.
Psalm 6
[Bible]Psalm 6 is an individual lament traditionally attributed to David. The psalmist, sick and beset by enemies, pleads for God's mercy rather than his wrath and weeps through the night, then closes in confidence that his prayer has been answered.
Psalm 31
[Bible]Psalm 31 is a 24-verse prayer psalm traditionally attributed to David. Beset by enemies and suffering, the psalmist takes refuge in God and pleads for deliverance; after his prayer is answered, he gives thanks and urges the saints to take courage.
Psalm 28
[Bible]Psalm 28 is a nine-verse psalm attributed to David. The psalmist pleads not to be swept away with the wicked, then praises God in confidence that his prayer has been heard, and closes with a prayer for God's people.
Psalm 59
[Bible]Psalm 59 is a lament traditionally attributed to David. It is a prayer for deliverance from bloodthirsty enemies, and it closes with praise to God as "my defence," or high fortress.
Psalm 2
[Bible]Psalm 2 is a royal psalm in which the nations and their kings rise against the LORD and his anointed king, yet God sets his king on Zion, declares him "my Son," and urges the rulers to fear the LORD.
Psalm 71
[Bible]Psalm 71 is an individual lament without a superscription. The psalmist, who has trusted God from youth, pleads not to be cast off in old age and vows to declare God's righteousness and salvation to generations to come.
Psalm 95
[Bible]Psalm 95 calls the congregation to praise and worship before the LORD. It then holds up the wilderness generation, which hardened its heart at Meribah and Massah, as a warning and urges its hearers to hear God's voice today.
Psalm 70
[Bible]Psalm 70 is a brief five-verse lament in which a petitioner pursued by enemies cries out to God for swift deliverance. Its content is nearly identical to Psalm 40:13–17.
The Bondage of the Will
[Doctrine & Theology]The Bondage of the Will is a 1525 book by Martin Luther refuting Erasmus's On Free Will, and the name also refers to the position it argues. It holds that the will of fallen humanity is bound by sin and cannot choose salvation of itself, and that salvation depends entirely on the grace of God.
Song of Songs 7
[Bible]Song of Songs 7 is a love song in which the man praises the bride's beauty from her feet to her head, and the bride responds, "I am my beloved's," inviting him to go out with her to the fields and vineyards.
Letter of Jeremiah
[Bible]The Letter of Jeremiah is a short work presented as a letter from Jeremiah to the Judean captives being carried off to Babylon, warning them against idolatry. The Catholic and Orthodox churches include it in the Bible, while Protestants classify it among the Apocrypha.
Ecclesiastes 12:8
[Bible Verses]Ecclesiastes 12:8 concludes the main body of the book. It repeats the opening declaration of Ecclesiastes 1:2, "Vanity of vanities," to sum up the transience of life under the sun. The verse is often cited as the thematic statement of the whole book, and interpreters understand "vanity" in several ways.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Ecclesiastes 12:13–14
[Bible Verses]The closing words of Ecclesiastes, which declare that to fear God and keep His commandments is the whole duty of man and that God will bring every work into judgment. The passage is frequently cited as a condensed statement of the book's conclusion, and its relationship to the main body of the book is also debated.