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Genesis 14:18-20
[Bible Verses]Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.
Job 1:6
[Bible Verses]Job 1:6 opens the heavenly scene at the beginning of the Book of Job, relating that Satan came before the LORD along with the sons of God. It sets the stage for Job's suffering and is frequently cited in discussions of Satan's identity and God's sovereignty.
Period of the Judges
[Bible]The period of the Judges is the era from the death of Joshua until Saul became king, when Israel lived as a confederation of tribes without a king. During this time God repeatedly delivered His people through judges whom He raised up. The period is recorded chiefly in the Book of Judges.
Daniel in the Lions' Den
[Bible]Daniel in the lions' den is an event recorded in Daniel 6. Although a decree forbade praying to anyone but the king, Daniel continued to pray to God. He was thrown into a den of lions for doing so, but he came out alive and unharmed.
Colossians 3:10
[Bible Verses]Colossians 3:10 is a verse stating that believers have put off the old man and put on the new man, which is continually being renewed after the image of the Creator. It is frequently cited in discussions of the restoration of the image of God and of sanctification.
Contest on Mount Carmel
[Bible]The contest on Mount Carmel was an event during the reign of King Ahab of the northern kingdom of Israel in which the prophet Elijah confronted the prophets of Baal on Mount Carmel and demonstrated that the God who answers by fire is the true God. It is recorded in 1 Kings 18.
Mark 12:28-34
[Bible Verses]In this passage a scribe asks which commandment is the greatest, and Jesus answers by joining the command to love God from Deuteronomy with the command to love one's neighbor from Leviticus. The passage is widely cited as a summary of the whole Law, and denominations differ in how they emphasize the relationship between law and love.
Genesis 45:5–8
[Bible Verses]In this passage Joseph reveals his identity to the brothers who sold him into slavery and tells them that it was not they but God who sent him to Egypt to preserve life. It is frequently cited as a key text on divine providence.
Deuteronomy 31:6–8
[Bible Verses]Deuteronomy 31:6–8 records the words of encouragement Moses spoke shortly before his death to the people of Israel and to his successor Joshua, urging them to "be strong and of a good courage" and assuring them that God would not fail them nor forsake them. The passage is frequently cited at changes of leadership and at new beginnings.
Job 1:20–22
[Bible Verses]In this passage Job, having lost his possessions and his children all at once, grieves and yet falls down before God, confessing, "The LORD gave, and the LORD hath taken away." The passage illustrates faith amid suffering and is frequently quoted at funerals and in settings of consolation.
Psalm 51:16–17
[Bible Verses]A passage from Psalm 51, traditionally known as David's psalm of repentance, in which the psalmist confesses that the sacrifice God desires is not an animal offering but "a broken and a contrite heart." It is frequently cited in discussions of worship and repentance that place the heart before outward form.
1 Kings 18:21
[Bible Verses]These are the words Elijah spoke on Mount Carmel, demanding that the people of Israel, who were wavering between Baal and the LORD, make a clear choice for God. The verse is frequently cited as a call to decisive faith and as a warning against syncretism.
Deuteronomy 11:13–21
[Bible Verses]Moses' exhortation promising timely rain and abundant harvests for obedience and warning of drought and destruction for serving other gods. It urges Israel to lay God's words on the heart and body, in the home, and in the teaching of children. It is the second section of the Jewish Shema and is often cited in discussions of faith formation and of the relationship between obedience and blessing.
Job 16:19–21
[Bible Verses]In the midst of his suffering, Job looks beyond the friends who condemn him and confesses his hope that a witness in heaven will take his side before God. Interpreters disagree about the identity of this witness, and the question is frequently discussed.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Parables of the Hidden Treasure and the Pearl
[Bible]The Parables of the Hidden Treasure and the Pearl are two brief parables of Jesus recorded in Matthew 13:44-46. They convey the worth of the kingdom of God by depicting a person who discovers it and joyfully sells everything he owns to obtain it.
Isaiah 30:15
[Bible Verses]Isaiah 30:15 is addressed to Judah, which was seeking an alliance with Egypt in the face of the Assyrian threat. It declares that salvation and strength lie not in military calculation but in returning to God and trusting Him in quietness. The verse is frequently cited in discussions of trust and waiting amid anxiety.
Psalm 124:8
[Bible Verses]Psalm 124:8 is the final verse of Psalm 124. It confesses that the help that delivered Israel comes from God, the maker of heaven and earth. Reformed churches in the Calvinist tradition have used it to open worship, so it appears often in orders of service.
Exodus 14:13–14
[Bible Verses]Exodus 14:13–14 records the words Moses spoke at the Red Sea to the people of Israel, who were terrified by the pursuing Egyptian army. He told them not to fear but to stand still and see, because God would fight for them and save them. The passage is often cited as an exhortation to trust God in times of crisis.
Jeremiah 3:23
[Bible Verses]Jeremiah 3:23 is a verse in which the people confess that pagan worship on the hills is in vain and that the salvation of Israel is in the LORD alone. It is cited both as the confession of a repentant people and as a confession of faith expressing reliance on God alone.