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1 Peter 1:1–2
[Bible Verses]The opening greeting of 1 Peter addresses Christians scattered across five regions of Asia Minor as "elect" strangers and brings together the work of the Father, the Spirit, and the Son in a single sentence. The passage is frequently cited in discussions of predestination, election, and the Trinity.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Acts 5:29
[Bible Verses]Acts 5:29 records the reply of Peter and the apostles to the Jerusalem council's order forbidding them to preach: "We ought to obey God rather than men." The verse is frequently cited when the commands of state authority conflict with religious conscience.
1 John 4:16
[Bible Verses]First John 4:16 confesses that believers have known and believed the love of God, declares that "God is love," and teaches that God and the one who dwells in love dwell in each other. It is widely quoted as a concise summary of the character of God.
Revelation 22:17
[Bible Verses]In this verse from the final chapter of the Bible, the Spirit and the bride (the church) say "Come," and the thirsty are invited to take the water of life freely. Interpreters discuss whether it should be read as a prayer for the Second Coming or as a gospel invitation.
1 John 5:14–15
[Bible Verses]A passage expressing confidence that God hears those who ask according to his will. It is frequently cited as a basis for answered prayer, and its interpretation centers on how to understand the condition "according to his will."
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
James 4:13–15
[Bible Verses]James 4:13–15 rebukes those who, though they cannot know what tomorrow will bring, boast of their plans for trade and travel while leaving God out of account, and urges them to live with the attitude expressed in the words "If the Lord will." The passage is frequently cited in discussions of the brevity of life and of God's providence.
1 John 3:8
[Bible Verses]This verse states that whoever commits sin is of the devil and that the Son of God appeared in order to destroy the works of the devil. It is frequently cited in discussions of the purpose of the Incarnation, sanctification, and the believer's relationship to sin.
1 Peter 2:25
[Bible Verses]In this verse the apostle Peter tells suffering believers that they, once like sheep going astray, have now returned to Christ, "the Shepherd and Bishop of your souls." The verse concludes a passage that draws on Isaiah 53 and is frequently cited in discussions of conversion, shepherd imagery, and the office of bishop.
James 2:1–4
[Bible Verses]James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.
Sanhedrin
[Bible]The Sanhedrin was the supreme council in Jerusalem during the New Testament period. Presided over by the high priest, it dealt with the religious and judicial affairs of the Jewish people.
Feast of Dedication
[Bible]The Feast of Dedication, also known as Hanukkah, is a Jewish festival commemorating the Jews' recovery and rededication of the Jerusalem Temple after its defilement by the Seleucid dynasty in the second century BC. The Bible mentions it once, in John 10:22.
The Resurrection Chapter
[Bible]The Resurrection Chapter is a name for 1 Corinthians 15 in the New Testament. In this chapter Paul gives his most extensive treatment of the resurrection of Christ and the bodily resurrection of believers on the last day.
Maranatha
[Bible]Maranatha is an Aramaic expression found in 1 Corinthians 16:22, meaning "Our Lord, come" or "Our Lord is coming." It is known as a phrase the early church used while awaiting the Lord's return.
Synoptic Problem
[Bible]The Synoptic Problem is a question in biblical studies concerning why the Gospels of Matthew, Mark, and Luke resemble one another in content, order, and even wording while also differing from one another; in other words, it asks how the three books are related in their composition.
Paradise
[Bible]Paradise is a New Testament term for the place where the righteous dead are with Christ, or for the blessed place where God dwells. The word derives from a term originally meaning "an enclosed garden."
Prison Epistles
[Bible]The Prison Epistles is the collective name for Ephesians, Philippians, Colossians, and Philemon, the four letters in which the apostle Paul indicates that he is writing while in confinement.
Ruler of the Synagogue
[Bible]The ruler of the synagogue was the official who led worship and assemblies in Jewish synagogues during the New Testament period. Jairus in the Gospels and Crispus and Sosthenes in the Acts of the Apostles are identified as rulers of the synagogue.
Straight Street
[Bible]Straight Street is a street within the city of Damascus mentioned in Acts 9:11. The house of Judas, where Saul stayed immediately after his conversion, stood on this street, and Ananias was sent there.