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1000 articles found for “the disciples”
Rahab
[People]Rahab is a woman of Jericho in the Old Testament book of Joshua (chapters 2 and 6) who hid the Israelite spies and was saved together with her family. The New Testament names her in the genealogy of Jesus and presents her as an example of both faith and works.
Miriam
[People]Miriam was the sister of Moses and Aaron and a prophetess who, according to Exodus, took up a timbrel and sang with the women after the crossing of the Red Sea. Numbers records that she was struck with a skin disease after speaking against Moses, and that she died at Kadesh.
Ruth
[People]Ruth is a Moabite woman and the central figure of the Old Testament Book of Ruth. She followed her mother-in-law Naomi to Bethlehem, married Boaz, and became the great-grandmother of King David.
Samuel
[People]Samuel was the last judge of Israel and a prophet whose life is recounted in 1 Samuel. Born in answer to Hannah's prayer and raised under the priest Eli, he anointed Saul and David and ushered in the era of the monarchy.
Eli
[People]Eli was an Israelite priest who served at the sanctuary in Shiloh at the close of the period of the judges. He raised the boy Samuel but failed to restrain the wickedness of his two sons, and his house came under judgment. His story is told in 1 Samuel 1–4.
Nathan (Prophet)
[People]Nathan was a prophet of Israel during the reigns of King David and King Solomon. He delivered the promise that David's dynasty would endure forever, used a parable to confront David with his sin after the Bathsheba affair, and played a part in Solomon's accession to the throne.
Ezekiel (Prophet)
[People]Ezekiel was an Old Testament priest and prophet who ministered during the Babylonian exile. He proclaimed to the exiles of Judah both the judgment of Jerusalem and the restoration of Israel, and his prophecies are preserved in the Book of Ezekiel.
Jeremiah (Prophet)
[People]Jeremiah was an Old Testament prophet who ministered from the final years of the Kingdom of Judah into the early period of the Babylonian exile. He warned of the destruction of Jerusalem, prophesied the "new covenant," and is known as "the weeping prophet."
Cyrus
[People]Cyrus, known in general history as Cyrus II or Cyrus the Great, was a king of the ancient Persian Empire. The Bible records him as the ruler who permitted the people of Judah held captive in Babylon to return to their homeland and rebuild the temple in Jerusalem.
Nicodemus
[People]Nicodemus is a Pharisee and a ruler of the Jews who appears only in the Gospel of John. He came to Jesus by night and spoke with him about being born again, and after Jesus' death he joined Joseph of Arimathea in burying him.
Joseph of Nazareth
[People]In the New Testament, Joseph is the husband of Mary and the legal father of Jesus. He is presented as a descendant of David and is recorded as having worked as a carpenter in Nazareth of Galilee.
Herod
[People]Herod is the name used in the New Testament for Herod the Great and several of his descendants. It refers to multiple figures, including Herod the Great at the time of Jesus' birth, Herod Antipas, who executed John the Baptist, and Agrippa I and Agrippa II in the Book of Acts.
Gamaliel
[People]Gamaliel was a first-century Pharisaic teacher of the law in Jerusalem. In the Book of Acts he dissuades the council from punishing the apostles, and he is named as the teacher of Paul.
Joel 2:32
[Bible Verses]Joel 2:32 promises that on the day of the LORD "whosoever shall call on the name of the LORD shall be delivered." Quoted in Peter's Pentecost sermon (Acts 2:21) and in Romans 10:13, it is frequently cited as a text on the universal offer of salvation and on the lordship of Jesus.
Titus 3:5
[Bible Verses]A verse stating that salvation comes not from human works of righteousness but from God's mercy, and that it was accomplished "by the washing of regeneration, and renewing of the Holy Ghost." It is frequently cited in discussions of salvation by grace and of the relationship between baptism and regeneration.
James 4:7
[Bible Verses]James 4:7 is the exhortation in the Epistle of James to submit to God and resist the devil, with the promise that the devil will then flee. It is frequently quoted in sermons and prayers dealing with temptation and spiritual warfare. Interpretation centers on how "submitting" and "resisting" relate to each other.
John 10:35
[Bible Verses]John 10:35 is the verse in which Jesus, answering a charge of blasphemy, quotes Psalm 82:6 and declares that "the scripture cannot be broken." It is frequently cited in support of the authority of Scripture, and interpreters differ over who is meant by those who were called "gods."
Titus 2:13
[Bible Verses]A verse describing the "blessed hope" for which believers wait, namely the glorious appearing of Christ. It is frequently cited in Christological discussion over whether "the great God and our Saviour" refers to one person, Jesus Christ.
2 Corinthians 5:8
[Bible Verses]2 Corinthians 5:8 is the verse in which the apostle Paul confesses his desire to be absent from the body and present with the Lord. It is frequently cited in discussions of the state of the dead before the resurrection. In Korean Protestant churches, it is also read as a word of comfort at funerals.
Philippians 3:3
[Bible Verses]In this verse Paul warns against those who insist on circumcision and declares that believers who worship by the Spirit, glory in Christ, and put no confidence in the flesh are the true circumcision. It is frequently cited in discussions of the law and justification and of the relationship between the church and Israel.