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Romans 15:13
[Bible Verses]A prayer-wish that Paul addressed to the church in Rome, asking that "the God of hope" fill believers with all joy and peace in believing and make them abound in hope through the power of the Holy Spirit. The verse is widely quoted as a short word of blessing.
Obadiah 1:15
[Bible Verses]In this verse Obadiah, having indicted Edom for its sins, declares that the day of the LORD is near upon all nations and sets out the principle of retribution: what one has done will return upon one's own head. The verse marks the turning point at which judgment on the single nation of Edom widens into judgment on all nations, and it is frequently cited as a representative statement of the idea of retribution.
Psalm 37:4–5
[Bible Verses]Psalm 37:4–5 exhorts the reader to delight in the LORD and to commit one's way to him. The passage is frequently cited as a promise that God will grant the desires of the heart, and interpreters differ on how that promise should be understood.
Luke 1:37
[Bible Verses]Spoken by the angel Gabriel to Mary in the Annunciation scene, this verse declares that nothing is impossible with God. It is often cited as a key verse on God's omnipotence and the fulfillment of His word. Its wording differs slightly among manuscripts.
Luke 19:10
[Bible Verses]Luke 19:10 records the words Jesus spoke after staying at the house of Zacchaeus, the chief tax collector, in Jericho, declaring that he had come "to seek and to save that which was lost." The verse is regarded as a one-line summary of the theme of the Gospel of Luke and is frequently cited as a basis for evangelism and missions.
Jeremiah 7
[Bible]Jeremiah 7 contains the so-called "Temple Sermon," which Jeremiah proclaimed at the gate of the temple. It rebukes Judah for trusting in the mere presence of the temple while refusing to forsake sin, and warns that the nation will be judged as Shiloh was.
Ezekiel 5
[Bible]In this chapter Ezekiel performs a symbolic act, shaving his head and beard and dividing the hair into three parts, which God then interprets as the judgment that will fall on Jerusalem.
Ezekiel 27
[Bible]Ezekiel 27 is the chapter in which God commands Ezekiel to take up a lament for Tyre. It portrays Tyre as a magnificently adorned great ship and celebrates its splendid trade, then depicts the city's downfall as the ship breaking apart in the midst of the seas while its sailors wail.
Ezekiel 33
[Bible]Ezekiel 33 is the chapter in which news of the fall of Jerusalem arrives. God again appoints Ezekiel as a watchman for Israel and, declaring that He takes no pleasure in the death of the wicked, urges the people to turn back.
Amos 5
[Bible]Amos 5 anticipates the fall of the northern kingdom of Israel in the form of a funeral song (lament) and calls the people to repentance with the words "Seek ye me, and ye shall live." It rebukes worship devoid of justice and demands, "let judgment run down as waters, and righteousness as a mighty stream."
Matthew 16
[Bible]Matthew 16 is the chapter in which Jesus rebuffs the Pharisees and Sadducees who seek a sign, Peter confesses Jesus as the Christ at Caesarea Philippi, and Jesus first foretells his own suffering and resurrection.
Acts 17
[Bible]Acts 17 recounts how Paul, during his second missionary journey, preaches the gospel in Thessalonica and Berea and meets opposition, and then, at the Areopagus in Athens, uses the altar "TO THE UNKNOWN GOD" as a starting point to proclaim the Creator and the resurrection.
Philemon 1
[Bible]Philemon 1 is the entire Epistle to Philemon, a book of a single chapter. It is a short letter in which the imprisoned Paul asks Philemon to receive Onesimus not as a servant but as a beloved brother.
Anak
[People]Anak was the ancestor of the "children of Anak" (the Anakim), who lived in the region of Hebron (Kirjath-arba) in Canaan. The Bible identifies him as the son of Arba and the father of Sheshai, Ahiman, and Talmai.
Alexander (Jew of Ephesus)
[People]Alexander was a Jew whom the Jews of Ephesus put forward before the crowd during the riot described in Acts 19. He motioned with his hand to make a defense, but when the crowd recognized him as a Jew, they cried out to Artemis for about two hours, and he was unable to speak.
Kim Dae-hyun
[People]Kim Dae-hyun (金大鉉, 1873 or 1876–1940) was a Korean Presbyterian elder during the period of Japanese colonial rule in Korea. As an elder of Seungdong Church in Seoul, he donated a large sum that laid the foundation for Chosun Theological Seminary, the predecessor of Hanshin University, and he served as its first president.
Roberta Winter
[People]Roberta Winter (1930–2001) was an American Presbyterian missionary. With her husband, Ralph Winter, she served as a missionary in Guatemala, and in 1976 she co-founded the U.S. Center for World Mission to advance mission among unreached people groups.
Mary Leyburn Junkin
[People]Mary Leyburn Junkin (1866–1952) was an American Southern Presbyterian missionary. With her husband, William Junkin (known in Korea as Jeon Wi-ryeom), she went to Korea in 1892 as a member of the "Seven Pioneers," the first missionary party the Southern Presbyterian Church sent to Korea, and served in Seoul, Gunsan, and Jeonju.
Park Sin-il
[People]Park Sin-il was the wife of Sohn Jeong-do, a Methodist minister and Korean independence activist during the Japanese colonial period. She is known as a pastor's wife who supported her family through her own labor, sustaining her husband's theological studies and his independence work both in Korea and abroad.
Bob Pierce
[People]Bob Pierce (1914–1978) was an American Baptist minister and evangelist. During the Korean War he founded World Vision (known in Korea as Sunmyunghoe) together with Korean church leaders such as Han Kyung-chik, and in 1970 he founded Samaritan's Purse.