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1000 articles found for “Asa; Jehu”
2 Samuel 7:12–16
[Bible Verses]The passage in which God, speaking through the prophet Nathan, promises David that He will establish the throne and kingdom of his offspring forever. It is the central text of the Davidic covenant, and the New Testament frequently cites it as a basis for confessing Jesus as the Messiah, the Son of David.
John 16:33
[Bible Verses]John 16:33 is the saying with which Jesus concluded his farewell discourse after the Last Supper, telling his disciples that they would face tribulation in the world but should be of good cheer, because he had already overcome the world. The verse is frequently cited as a word of comfort in suffering and as a declaration of Christ's victory.
Isaiah 6:8
[Bible Verses]Isaiah 6:8 is the verse in which the prophet Isaiah, during his vision in the temple, hears the voice of the Lord asking whom He shall send and answers, "Here am I; send me." It is frequently cited as a text on calling, dedication, and the sending of missionaries.
Haggai 2
[Bible]Haggai 2 records three messages that Haggai received while the rebuilding of the temple was underway. It presents the promise of the latter glory of the new temple, a question-and-answer exchange on the law concerning holiness and uncleanness, and God's promise to make Zerubbabel as a signet.
Oliver R. Avison
[People]Oliver R. Avison (1860–1956; Korean name Eo Bi-sin) was a Canadian-born medical missionary of the Presbyterian Church in the U.S.A. (Northern Presbyterian). He directed Jejungwon, founded Severance Hospital and its medical school, and served as president of Chosun Christian College (Yonhi College).
1 Peter 5:8–9
[Bible Verses]A passage near the end of 1 Peter that urges believers in the midst of suffering to be sober and vigilant and to resist by faith the devil, who, like a roaring lion, walks about seeking whom he may devour. It is frequently cited in discussions of spiritual watchfulness and spiritual warfare.
Deuteronomy 24:16
[Bible Verses]Deuteronomy 24:16 is a provision of the Mosaic Law forbidding that children be put to death for the sins of their parents, or parents for the sins of their children. The verse expresses the principle of individual responsibility for sin. It is frequently cited in discussions of its relationship to the phrase "the third and fourth generation" in the Ten Commandments and in debates over the generational curse theory.
Deuteronomy 24:1-4
[Bible Verses]A provision of the Mosaic Law forbidding a first husband to take back his divorced wife after she has married another man. Because Jesus referred to it when addressing divorce, it is frequently cited in discussions of divorce and remarriage.
Deuteronomy 11:13–21
[Bible Verses]Moses' exhortation promising timely rain and abundant harvests for obedience and warning of drought and destruction for serving other gods. It urges Israel to lay God's words on the heart and body, in the home, and in the teaching of children. It is the second section of the Jewish Shema and is often cited in discussions of faith formation and of the relationship between obedience and blessing.
Roman Empire
[History]The Roman Empire was a state that ruled the Mediterranean world, beginning with the accession of Augustus in 27 BC. It forms the historical background of the New Testament. After persecuting Christianity, it legalized the faith in the fourth century and later made it the state religion.
Higgaion
[Bible]Higgaion is a Hebrew word that appears together with "Selah" in Psalm 9:16. It is thought to be either a musical term or a word indicating meditation, but its precise meaning is uncertain.
Novatian
[People]Novatian was a third-century presbyter and theologian of the church at Rome. He took a rigorist position on whether to readmit those who had renounced the faith during persecution, broke with Cornelius, bishop of Rome, and formed a separate church community.
Cross (Christian Symbol)
[Worship & Rites]The cross is the principal emblem of Christianity, representing the death of Jesus Christ on the cross and His resurrection. It is widely used on church buildings and pulpits and in jewelry.
Proverbs 3:5-6
[Bible Verses]Proverbs 3:5-6 teaches trusting in the LORD with all one's heart rather than leaning on one's own understanding, with the promise that he will direct the paths of those who acknowledge him in all their ways. It is one of the passages believers most often hold to when facing decisions about their future.
2 Timothy 1:9
[Bible Verses]A verse stating that God saved and called people not on the basis of their works but on the basis of the grace given them in Christ before the world began. It is frequently cited in discussions of grace, calling, and predestination.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
Ephesians 5:5
[Bible Verses]A verse warning that no whoremonger, unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. It is frequently cited in discussions of the believer's holy life, the danger of covetousness, and the assurance of salvation.
Ephesians 4:22–24
[Bible Verses]A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.
Colossians 3:3–4
[Bible Verses]A passage stating that Christians have already died, that their life is hidden with Christ in God, and that when Christ appears they will appear with him in glory. It is frequently cited in discussions of union with Christ, sanctification, and eschatological hope.
Ephesians 2:10
[Bible Verses]Ephesians 2:10 follows the preceding verses (Ephesians 2:8-9), which state that salvation comes by grace rather than by works, and declares that those who are saved were created for good works. It is frequently cited in discussions of the relationship between grace and good works.