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Cleopas
[People]Cleopas is the named one of the two disciples who met the risen Jesus on the road to Emmaus in Luke 24. Scripture contains no other record of his life.
Belshazzar
[People]Belshazzar is the king of Babylon who appears in Daniel 5. He is remembered for the banquet at which the fingers of a man's hand wrote on the wall of the royal palace, and for losing his kingdom and his life that same night.
Ecclesiastes 12:8
[Bible Verses]Ecclesiastes 12:8 concludes the main body of the book. It repeats the opening declaration of Ecclesiastes 1:2, "Vanity of vanities," to sum up the transience of life under the sun. The verse is often cited as the thematic statement of the whole book, and interpreters understand "vanity" in several ways.
Caiaphas
[People]Caiaphas was the high priest in Jerusalem in the time of Jesus. He led the council that examined Jesus and handed him over to the Roman governor Pontius Pilate, and he is recorded as the son-in-law of Annas.
Luke 1:26-35
[Bible Verses]In this passage the angel Gabriel appears to Mary, a virgin of Nazareth, and announces that she will conceive a son by the Holy Spirit and is to name him Jesus. It is a principal text for the confession of the virgin birth and the Incarnation and is frequently read during Advent and Christmas.
Daniel 3:24–28
[Bible Verses]This passage describes how the three men cast into King Nebuchadnezzar's fiery furnace walk out unharmed and how the king then praises their God. It is frequently cited in discussions of the identity of the "fourth" figure who appears in the fire and of faithfulness under persecution.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Revelation 11:4
[Bible Verses]Revelation 11:4 identifies the "two witnesses" of Revelation 11 as "the two olive trees, and the two candlesticks." The imagery comes from the vision in Zechariah 4. Interpreters disagree about who the two witnesses are. In Korea, groups regarded as heretical have frequently cited the verse in support of their teachings.
John 20:22
[Bible Verses]John 20:22 records the risen Jesus breathing on His disciples and saying, "Receive ye the Holy Ghost." The verse is frequently discussed in pneumatology and ecclesiology, both for its relationship to the outpouring of the Holy Spirit at Pentecost in Acts 2 and for the authority to forgive sins that follows it.
Hosea 6:1–4
[Bible Verses]A passage in which the people of the northern kingdom of Israel declare, "Come, and let us return unto the LORD," while God laments that their faithfulness vanishes as quickly as the dew. Because of its references to "the third day" and "the latter rain," it is frequently cited and debated as a foreshadowing of the resurrection and as a basis for teaching on the outpouring of the Holy Spirit.
John 7:24
[Bible Verses]Spoken by Jesus during the Feast of Tabernacles to Jews who objected to his healing on the Sabbath, this verse calls on its hearers not to judge by outward appearance but by a righteous standard. It is frequently cited alongside the command "Judge not" in discussions of judgment and discernment.
Luke 6:20
[Bible Verses]Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
Luke 6:37–42
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers not to judge or condemn others but to forgive and to give. It is widely known for the parable of the mote and the beam, and verse 38 is frequently quoted in sermons on giving.
Luke 6:27–36
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.
Philippians 2:15
[Bible Verses]Paul's exhortation to the Philippian believers to live as blameless children of God in the midst of "a crooked and perverse nation" and to shine as lights in the world. The verse is frequently cited in discussions of Christian holiness and of witness in the world.
John 8:12
[Bible Verses]John 8:12 is the verse in which Jesus, speaking at the Jerusalem temple around the time of the Feast of Tabernacles, declares himself "the light of the world" and promises "the light of life" to those who follow him. It is one of the "I am" sayings in the Gospel of John and is frequently cited in discussions of who Jesus is and of the life of discipleship.
Mark 13:32–33
[Bible Verses]In this passage Jesus says that only the Father knows "that day and that hour" of his return, and he urges his hearers to keep watch. It is often cited against date-setting eschatology, and the phrase "neither the Son" has long been a point of contention in Christological debate.
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.
Matthew 4:17
[Bible Verses]Matthew 4:17 records the first proclamation Jesus made when he began his public ministry in Galilee. The words "Repent: for the kingdom of heaven is at hand" are regarded as a summary of Jesus' preaching and are frequently cited and discussed in debates over how to understand repentance and the kingdom of God.
Manna and Quail
[Bible]Manna and quail were the food that, according to Exodus 16 and Numbers 11, God provided for the people of Israel in the wilderness after the Exodus. Manna is recorded as having fallen continually throughout Israel's forty years in the wilderness.