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1000 articles found for “Church calendar”
Philippians 2:9–11
[Bible Verses]A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.
Romans 9:18–23
[Bible Verses]In this passage Paul uses the analogy of the potter and the vessels to explain God's sovereignty in both showing mercy and hardening. It is one of the texts most frequently cited in the debate over predestination and free will.
2 Corinthians 4:18
[Bible Verses]A verse in which Paul explains why he does not lose heart amid suffering: he looks not at the things which are seen, which are temporary and pass away, but at the things which are not seen, which are eternal. It is frequently cited in discussions of comfort in suffering and of the believer's outlook.
Romans 3:28
[Bible Verses]Romans 3:28 is the verse in which the apostle Paul concludes that a person is justified by faith, not by the works of the law. It is often cited as the representative text for the Reformation doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith."
Romans 4:1–5
[Bible Verses]In this passage Paul uses Abraham as an example to explain that a person is counted righteous by faith rather than by works. It is frequently cited as a key text for the doctrine of justification by faith, and denominations differ in how they interpret it.
2 Corinthians 13:13
[Bible Verses]2 Corinthians 13:13 is the benediction with which the apostle Paul closes 2 Corinthians, invoking together the grace of Christ, the love of God, and the communion of the Holy Spirit; most English Bibles number it 13:14. In Korean Protestant churches, it is the standard text for the benediction pronounced at the close of worship.
3 John 1:3–4
[Bible Verses]Third John 1:3–4 is the passage in which the elder rejoices at hearing that Gaius walks "in the truth" and declares, "I have no greater joy than to hear that my children walk in truth." Because it speaks of the unity of faith and life, it is frequently cited in pastoral ministry and in the Christian nurture of children.
2 Corinthians 12:2–4
[Bible Verses]In this passage Paul recounts, in the third person, an experience from fourteen years earlier in which he was caught up to the "third heaven" and into paradise, where he heard "unspeakable words." It is frequently discussed in connection with Paul's visionary experience, the meaning of heaven and paradise, and whether it can serve as a basis for testimonies of visiting heaven.
2 Corinthians 5:8
[Bible Verses]2 Corinthians 5:8 is the verse in which the apostle Paul confesses his desire to be absent from the body and present with the Lord. It is frequently cited in discussions of the state of the dead before the resurrection. In Korean Protestant churches, it is also read as a word of comfort at funerals.
Acts 7:60
[Bible Verses]Acts 7:60 records the prayer of Stephen, who, as he was being stoned to death, asked forgiveness for those who were killing him. Because it echoes Jesus' prayer on the cross and because Saul (Paul) was present at the scene, the verse is frequently cited as an example of love for one's enemies and of martyrdom.
Romans 2:1
[Bible Verses]In this verse Paul points out that those who condemn others do the same things and therefore condemn themselves. It is frequently cited within the argument of Romans for the universality of sin and in sermons warning against hypocritical judgment.
2 Corinthians 5:18–20
[Bible Verses]Paul's declaration that God has reconciled people to himself through Christ and has entrusted believers with the ministry and the word of reconciliation. The passage is frequently cited in discussions of the doctrines of atonement and justification, of evangelism, and of the work of reconciliation.
Colossians 3:21
[Bible Verses]Colossians 3:21 is a verse in the household code of Colossians that exhorts fathers not to provoke their children to anger. Paired with 3:20, which speaks of children's obedience, it sets limits on parental authority. It is frequently cited alongside Ephesians 6:4 in sermons on the family and in discussions of child discipline.
2 Corinthians 3:3-6
[Bible Verses]In this passage Paul calls the Corinthian believers "the epistle of Christ." He declares that his sufficiency for ministry comes from God and that the new covenant is established "not of the letter, but of the spirit." Interpreters differ over the meaning of the saying "the letter killeth, but the spirit giveth life."
Romans 10:4
[Bible Verses]A verse in which Paul calls Christ "the end of the law." It is frequently discussed because one's understanding of the relationship between law and gospel depends on whether the Greek word telos is read as "end" or as "goal."
2 Corinthians 3:18
[Bible Verses]In this verse, Paul describes the ministry of the new covenant and states that believers, beholding the glory of the Lord with open face, are progressively changed into the same image through the Spirit. It is frequently cited as a key text on sanctification and the restoration of the image of God.
2 Peter 1:19
[Bible Verses]Second Peter 1:19 likens the word of prophecy to a light shining in a dark place and urges readers to take heed to that word until the day of Christ's return. The verse is frequently cited and discussed in connection with the relationship between the authority of Scripture and personal experience, and with the meaning of the "day star."
Purgatory
[Doctrine & Theology]In Catholic doctrine, purgatory is the state of purification through which souls who died in grace but were not yet fully purified pass before entering heaven. Protestants generally do not accept it.
Man of Lawlessness
[Bible]The man of lawlessness is the figure whom Paul, in 2 Thessalonians 2, says will appear before the day of the Lord. He opposes God and exalts himself as God. He is commonly identified with the Antichrist.
Bar-Jesus
[People]Bar-Jesus, also called Elymas, is a Jewish sorcerer and false prophet who appears in Acts 13. At Paphos on the island of Cyprus, he tried to keep the proconsul Sergius Paulus from believing, was rebuked by Paul, and was struck blind for a time.