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1000 articles found for “Jesus Christ; the devil”
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
John 3:17–18
[Bible Verses]A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.
Matthias
[People]Matthias was chosen by lot to fill the place left vacant by Judas Iscariot and was numbered with the eleven apostles. In Scripture he appears only in Acts 1.
James 2:15-17
[Bible Verses]A passage in which James uses the example of a fellow believer who is poorly clothed and hungry, and who receives only kind words without having his needs met, to declare that "faith, if it hath not works, is dead." It is frequently cited to encourage almsgiving, and its relationship to Paul's teaching on justification by faith has long been debated.
Diaspora
[Bible]Diaspora is a Greek word meaning "scattering." It refers to the Jews who lived in various regions outside Palestine and to their communities. In the New Testament the term was also applied to Christians living scattered throughout the world.
Joseph Barsabbas
[People]Joseph Barsabbas was a disciple in the early church who was put forward, together with Matthias, as a candidate to fill the apostolic office left vacant by Judas Iscariot. He was surnamed Justus, and when lots were cast, Matthias was chosen.
Quadrans
[Bible]The quadrans (Greek kodrantes) was a small Roman coin of the New Testament period, its name derived from the Latin quadrans. In the Gospel of Mark it explains the value of the "two mites" that the poor widow put into the treasury.
Matthew 18
[Bible]Matthew 18 is the fourth of the five discourses in the Gospel of Matthew. It teaches humility within the community of disciples, care for the little ones, the procedure for admonishing a brother who sins, and limitless forgiveness. It contains the Parable of the Lost Sheep and the Parable of the Unforgiving Servant.
Matthew 6:33
[Bible Verses]Matthew 6:33 is the promise that those who do not worry about what they will eat, drink, or wear, but "seek ye first the kingdom of God, and his righteousness," will have "all these things" added to them. It is one of the verses most frequently cited in discussions of priorities in the life of faith.
Matthew 7:7
[Bible Verses]Matthew 7:7, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you," is a promise concerning prayer. The verse is cherished as an encouragement to persistent prayer, though reading it as a promise that one will receive whatever one asks for has been debated.
Apollos
[People]Apollos was a first-century Christian teacher who appears in the Acts of the Apostles and the Pauline Epistles of the New Testament. A Jew from Alexandria, he was eloquent and well versed in the Scriptures, and he ministered in Ephesus and Corinth.
Gamaliel
[People]Gamaliel was a first-century Pharisaic teacher of the law in Jerusalem. In the Book of Acts he dissuades the council from punishing the apostles, and he is named as the teacher of Paul.
James 1:2-4
[Bible Verses]James 1:2-4 is a passage that urges believers to count it all joy when they fall into various temptations, or trials. Because it traces a progression in which trials produce patience and patience leads to perfection, it is frequently cited in sermons and words of comfort concerning suffering and growth in faith.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Acts 5:29
[Bible Verses]Acts 5:29 records the reply of Peter and the apostles to the Jerusalem council's order forbidding them to preach: "We ought to obey God rather than men." The verse is frequently cited when the commands of state authority conflict with religious conscience.
Revelation 22:17
[Bible Verses]In this verse from the final chapter of the Bible, the Spirit and the bride (the church) say "Come," and the thirsty are invited to take the water of life freely. Interpreters discuss whether it should be read as a prayer for the Second Coming or as a gospel invitation.
1 John 5:14–15
[Bible Verses]A passage expressing confidence that God hears those who ask according to his will. It is frequently cited as a basis for answered prayer, and its interpretation centers on how to understand the condition "according to his will."
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
James 4:13–15
[Bible Verses]James 4:13–15 rebukes those who, though they cannot know what tomorrow will bring, boast of their plans for trade and travel while leaving God out of account, and urges them to live with the attitude expressed in the words "If the Lord will." The passage is frequently cited in discussions of the brevity of life and of God's providence.
1 John 3:8
[Bible Verses]This verse states that whoever commits sin is of the devil and that the Son of God appeared in order to destroy the works of the devil. It is frequently cited in discussions of the purpose of the Incarnation, sanctification, and the believer's relationship to sin.