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Idelette de Bure
[People]Idelette de Bure was a sixteenth-century woman from the Low Countries and the wife of the Reformer John Calvin. After the death of her first husband, an Anabaptist, she married Calvin in Strasbourg in 1540. She died in Geneva in 1549.
Installation of Church Officers
[Worship & Rites]The installation of church officers is a rite in which a church formally sets apart the officers it has elected, such as elders, deacons, and, in Korean churches, kwonsa (exhorters). In Korean Protestant usage, the rite is called an ordination service when it involves the laying on of hands, an inauguration service when duties are entrusted without the laying on of hands, and a pastoral installation service when a pastor is installed in a local church.
Homosexuality and the Church
[Controversies]Homosexuality and the church concerns how churches should respond to homosexuality, same-sex marriage, and LGBTQ church members and clergy. In South Korea, most denominations hold the traditional position that homosexuality is sin, and the issue is closely intertwined with the debate over enacting an anti-discrimination law.
Nehemiah
[Bible]Nehemiah is a historical book of the Old Testament. It records how the people of Judah, having returned from the Babylonian exile, rebuilt the walls of Jerusalem and reorganized their community of faith under the leadership of Nehemiah, an official of the Persian court.
Kookmin Ilbo
[Institutions]The Kookmin Ilbo is a South Korean general-interest daily newspaper founded in 1988 by Pastor David Yonggi Cho. It professes a Christian ethos and, alongside general news, gives substantial coverage to the Korean Protestant community. It is owned by the Kookmin Cultural Foundation, an incorporated foundation.
Matthew 7:7
[Bible Verses]Matthew 7:7, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you," is a promise concerning prayer. The verse is cherished as an encouragement to persistent prayer, though reading it as a promise that one will receive whatever one asks for has been debated.
Job
[People]Job is the central figure of the Book of Job, a righteous man who lived in the land of Uz. Amid suffering that cost him his possessions, his children, and his health, he lamented and protested before God; after encountering God, he was restored. The New Testament cites him as an example of patience.
Acts 7:60
[Bible Verses]Acts 7:60 records the prayer of Stephen, who, as he was being stoned to death, asked forgiveness for those who were killing him. Because it echoes Jesus' prayer on the cross and because Saul (Paul) was present at the scene, the verse is frequently cited as an example of love for one's enemies and of martyrdom.
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
Acts 16:30–34
[Bible Verses]In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
Isaiah 49:1
[Bible Verses]Isaiah 49:1 opens the second "Servant Song" in the Book of Isaiah. In it the Servant of the LORD declares to distant peoples that he was called before his birth. The verse is frequently cited and discussed, especially regarding the identity of the Servant and whether the verse may be applied to an individual's calling.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
Habakkuk 3:19
[Bible Verses]Habakkuk 3:19 is the final verse of the Book of Habakkuk. It is a confession of trust that, even when everything is lost, the LORD is "my strength" who makes the speaker walk upon high places. The verse is often cited as an expression of joy in the midst of suffering.
Acts 3:19
[Bible Verses]In this verse Peter, speaking in the temple, urges the people of Israel to repent and be converted so that their sins may be blotted out, promising that "times of refreshing" will then come from the presence of the Lord. Because it joins a call to repentance with an eschatological promise, it is frequently cited in sermons on repentance and in discussions of eschatology.
Matthew 21:21–22
[Bible Verses]A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
Luke 24:50–51
[Bible Verses]Luke 24:50–51 is the closing passage of the Gospel of Luke. It recounts how the risen Jesus, near Bethany, lifted up his hands and blessed his disciples, and while blessing them was parted from them and carried up into heaven. The passage is an account of the Ascension and is frequently cited in connection with the benediction in worship.
1 Samuel 16:13–14
[Bible Verses]In this passage, after Samuel anoints David, the Spirit of the LORD comes upon David and departs from Saul. The passage marks the turning point in the transfer of kingship and is frequently discussed with regard to the departure of the Spirit and the meaning of "an evil spirit from the LORD."
Exodus 14:13–14
[Bible Verses]Exodus 14:13–14 records the words Moses spoke at the Red Sea to the people of Israel, who were terrified by the pursuing Egyptian army. He told them not to fear but to stand still and see, because God would fight for them and save them. The passage is often cited as an exhortation to trust God in times of crisis.
Feast of Unleavened Bread
[Bible]The Feast of Unleavened Bread was a seven-day festival, beginning the day after Passover, during which Israel ate bread without leaven to commemorate the Exodus. In the New Testament it is named together with Passover, and Paul uses it as an illustration of the Christian life.
Rechabites
[Bible]The Rechabites were the descendants of Jehonadab (Jonadab) the son of Rechab. In obedience to their ancestor's command, they drank no wine, built no houses, and lived in tents. They appear in Jeremiah 35 as an example of obedience.