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Jeremiah 45
[Bible]Jeremiah 45 is a brief oracle addressed to Baruch, who was writing down Jeremiah's words in the fourth year of Jehoiakim. Responding to Baruch's lament, God tells him not to seek great things for himself and promises to preserve his life wherever he goes.
Micah 3
[Bible]Micah 3 indicts the leaders of the house of Jacob, the prophets who prophesy for money, and the priests who teach for hire, and it declares that because of them Zion and Jerusalem will be laid waste.
Leviticus 18
[Bible]Leviticus 18 commands the people of Israel not to follow the customs of Egypt and Canaan. It contains laws prohibiting sexual relations with close relatives, adultery, offering children to Molech, same-sex intercourse, and bestiality.
Psalm 27
[Bible]Psalm 27 is a fourteen-verse psalm bearing the superscription "A Psalm of David." A song of trust that confesses the LORD as light and salvation (vv. 1–6) gives way to a plea not to be forsaken (vv. 7–12), and the psalm closes with an exhortation to wait on the LORD.
Psalm 17
[Bible]Psalm 17 is a fifteen-verse psalm of petition bearing the superscription "A Prayer of David." The psalmist pleads his innocence, asks to be protected from his enemies, and closes with the hope of beholding God's face.
Psalm 32
[Bible]Psalm 32 is an eleven-verse psalm titled "A Psalm of David, Maschil." It describes the anguish of concealing sin and the joy of forgiveness after confession. Church tradition counts it among the seven Penitential Psalms.
Psalm 34
[Bible]Psalm 34 is a psalm of David that gives thanks for deliverance from danger and teaches the way of the fear of the LORD. It is an acrostic poem whose verses begin with successive letters of the Hebrew alphabet, and it sings of the afflictions of the righteous and of God's deliverance.
Psalm 102
[Bible]Psalm 102 is a prayer that joins the lament of a sufferer broken in body and spirit with a confession concerning Zion's restoration and the eternal, unchanging God.
Psalm 101
[Bible]Psalm 101 is an eight-verse psalm titled "A Psalm of David," in which the king pledges before God to govern his own life, his household, and his kingdom with integrity.
Psalm 118
[Bible]Psalm 118 is a song of thanksgiving in which one who has been delivered from distress enters the gates of the temple and gives thanks for the LORD's everlasting mercy. "The stone which the builders refused" (verse 22) and "he that cometh in the name of the LORD" (verse 26) are quoted in the New Testament and applied to Jesus.
Malachi 3:6
[Bible Verses]A verse declaring that because God does not change, the sinful descendants of Jacob are not destroyed. It is commonly cited in discussions of God's immutability and of his faithfulness in keeping his covenant.
Q Source
[Bible]The Q source is a hypothetical collection of the sayings of Jesus that scholars posit as the source of material found in both Matthew and Luke but absent from Mark. No manuscript copy of it survives.
2 Chronicles
[Bible]Second Chronicles is the fourteenth of the thirty-nine books of the Protestant Old Testament. Centered on the temple and worship, it records events from the reign of Solomon to the fall of the kingdom of Judah and the decree of the Persian king Cyrus permitting the return from exile.
Deuteronomy 6:4–5
[Bible Verses]Known as the Shema, this passage begins, "Hear, O Israel: The LORD our God is one LORD." It is the central confession of faith in Judaism, was cited by Jesus as the greatest commandment, and serves as the starting point for discussions of the relationship between monotheism and the doctrine of the Trinity.
Hebrews 11:6
[Bible Verses]A verse stating that without faith it is impossible to please God, and that whoever comes to God must believe that he exists and that he rewards those who seek him. It is frequently cited as a statement of the basic content of faith.
Lamentations 3:19–26
[Bible Verses]Lamentations 3:19–26 is the passage in which a speaker, despairing as he remembers the suffering of Jerusalem's destruction, recalls the mercies and faithfulness of the LORD and turns toward hope. Because of the words "They are new every morning," it is often cited as a text of comfort and for New Year's meditation.
Ecclesiastes 5:15
[Bible Verses]A verse stating that just as a person came forth naked from the womb, so at death he takes away nothing of what he has labored to gain. It is frequently cited alongside Job 1:21 and 1 Timothy 6:7 in discussions of the transience of wealth and the finitude of human life.
Proverbs 6:23
[Bible Verses]Proverbs 6:23 compares a parent's teaching to a "lamp" and "light" and the "reproofs of instruction" to "the way of life." It is often quoted to express the idea that sound teaching and correction safeguard one's life, and it is commonly read alongside passages that liken the word of God to light.
Numbers 20
[Bible]Numbers 20 recounts the death of Miriam at Kadesh and the incident at the waters of Meribah, after which Moses and Aaron are told that they will not enter Canaan. The chapter also records Edom's refusal to let Israel pass through its territory and the death of Aaron on Mount Hor.
2 Chronicles 36
[Bible]2 Chronicles 36, the final chapter of 2 Chronicles, recounts the last four kings of Judah after Josiah, the destruction of Jerusalem and the temple, the Babylonian exile, and the decree of Cyrus king of Persia permitting the return.