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1000 articles found for “the Levite”
Rehob
[People]Rehob was the father of Hadadezer, the Aramean king of Zobah who fought against David. He appears only by name, twice, in 2 Samuel 8.
Zohar
[People]Zohar was a Hittite mentioned in the Book of Genesis, the father of Ephron, who sold Abraham the field containing the cave of Machpelah. Scripture names him only as the patronymic attached to Ephron's name.
Jair (Son of Manasseh)
[People]Jair was an Old Testament figure, a descendant of Manasseh, who took villages in the regions of Gilead and Bashan east of the Jordan River and named them Havoth-jair after himself.
Gedaliah (son of Pashur)
[People]Gedaliah was an official of Judah during the reign of King Zedekiah. In Jeremiah 38, he and other officials asked the king to put the prophet Jeremiah to death, and Jeremiah was then lowered into a muddy pit.
Salu
[People]Salu is a man of the tribe of Simeon mentioned in the Book of Numbers. He was the father of Zimri, who was killed along with a Midianite woman during the incident at Baal-peor.
Hirah
[People]Hirah is an Adullamite in Genesis 38 and the friend of Judah, the son of Jacob. At Judah's request he took a young goat to recover the pledge Judah had left with a woman, but he could not find her.
Shiphrah
[People]Shiphrah is one of the two Hebrew midwives named in Exodus 1. Together with Puah, she refused to obey the king of Egypt's order to kill Hebrew baby boys and instead let the children live.
Sheshai
[People]Sheshai was a descendant of Anak who lived in Hebron at the time of the conquest of Canaan. Scripture names him together with Ahiman and Talmai and records that he was driven out or killed when Caleb and the tribe of Judah took Hebron.
Amasai
[People]Amasai is a figure in 1 Chronicles 12, the "chief of the thirty" among the men of Benjamin and Judah who came to David while he was fleeing from Saul. Moved by the Spirit, he declared his loyalty to David.
Jakeh
[People]Jakeh was the father of Agur, whose words are recorded in Proverbs 30 of the Old Testament. His name appears only once in the Bible, in Proverbs 30:1.
Ahiman
[People]Ahiman was a descendant of Anak who lived in Hebron before the conquest of Canaan. He is named in the Bible together with Sheshai and Talmai and was driven out by Caleb and the people of Judah.
Amariah
[People]Amariah was the chief priest during the reign of Jehoshaphat, king of Judah. When Jehoshaphat established a judicial system in Jerusalem, he placed Amariah over "all matters of the LORD" (2 Chronicles 19:11).
Zechariah (son of Jeberechiah)
[People]Zechariah, the son of Jeberechiah, was one of the two "faithful witnesses," together with Uriah the priest, whom Isaiah took when, at God's command, he wrote the name "Maher-shalal-hash-baz" on a tablet (Isaiah 8:2).
Urijah (Priest)
[People]Urijah was a priest of the Jerusalem temple during the reign of King Ahaz of Judah. At the king's command he built a new altar in the temple modeled on an altar in Damascus, and in Isaiah 8 he is named as a "faithful witness" to Isaiah's prophecy.
Oreb
[People]Oreb was one of the two princes (leaders) of Midian who were captured and killed by the men of Ephraim during the judge Gideon's war against Midian. He appears in Judges 7 and 8 and is mentioned again in the Psalms and Isaiah as an example of God's overthrow of His enemies.
Joash (Father of Gideon)
[People]Joash was a member of the Abiezrite clan of the tribe of Manasseh who appears in the Book of Judges as the father of the judge Gideon. He kept an altar of Baal at Ophrah, yet when Gideon tore that altar down, he protected his son from the men of the town.
Azariah (High Priest)
[People]Azariah was high priest during the reign of Uzziah, king of Judah. When Uzziah entered the temple to burn incense himself, Azariah followed him in with eighty priests and withstood him. The account appears in 2 Chronicles 26.
Sermon
[Worship & Rites]A sermon is the proclamation of the Word in worship that expounds a biblical text and applies it to present-day life. It is regarded as a central element of the worship service, and in Korean Protestant churches it is commonly referred to simply as "the Word" (malsseum).
Responsive Reading
[Worship & Rites]A responsive reading is an element of worship, and also the text used for it, in which the leader and the congregation read a passage of Scripture, usually from the Psalms, alternately verse by verse. In Korean Protestant churches it is also known as seongsi gyodok, "the alternate reading of sacred poems."
Church Constitution
[Organization & Polity]A church constitution is the foundational body of rules in which a denomination codifies its principles of confession of faith, church government, offices, worship, and discipline. Depending on the denomination, it may be called a "constitution," *The Doctrines and Discipline*, or another name.