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Isaiah 40:11
[Bible Verses]Isaiah 40:11 portrays God as a shepherd who carries the lambs in his bosom and gently leads the nursing ewes. Because its image of tender care is paired with the mighty rule described in the preceding verse, it is frequently cited in discussions of comfort and pastoral care.
Zealots
[Bible]The Zealots were Jewish groups in first-century Judea under Roman rule who resisted foreign domination in the name of "zeal" for God and the Law. In the Bible the term appears as "Zelotes," the epithet of Simon, one of the twelve disciples.
Logos
[Bible]Logos (λόγος) is a Greek word meaning "word" or "reason." In the prologue of the Gospel of John, it serves as a title for Jesus Christ, who existed before creation and became flesh. The Korean Revised Version (Gaeyeok Gaejeong) renders it as "Word."
Medes
[Bible]The Medes were an ancient people, and their kingdom, on the plateau of what is today northwestern Iran. The Old Testament prophesies that they would overthrow Babylon, and the books of Daniel and Esther name them together with the Persians as "the Medes and Persians."
Haran (Son of Terah)
[People]Haran appears in Genesis 11 as a son of Terah, a brother of Abram and Nahor, and the father of Lot, Milcah, and Iscah. He died in Ur of the Chaldees before his father, Terah.
Teman
[Bible]Teman is an Old Testament place name and clan name associated with the region of Edom. Tradition derives the name from Teman, the grandson of Esau. It was the home of Eliphaz, the friend of Job, and in the prophetic books it serves as a name representing Edom.
Rufus
[People]Rufus appears in the Gospel of Mark as a son of Simon of Cyrene, the man compelled to carry the cross of Jesus. Scholars differ on whether he is the same Rufus whom Paul greets in Romans 16.
Book of Baruch
[Bible]The Book of Baruch is a work attributed to Baruch, the scribe of Jeremiah. The Catholic and Orthodox Churches include it in the canon (in Catholic terminology, as a deuterocanonical book), while Protestants classify it among the Apocrypha and do not include it in the Bible.
Sodom
[Bible]Sodom is a city of the plain of the Jordan mentioned in Genesis. It was the home of Lot, and Scripture records that it was destroyed together with Gomorrah by brimstone and fire sent by God because of its wickedness. Throughout the Bible it serves as an example of God's judgment.
Nehemiah 1:4
[Bible Verses]A verse recounting how Nehemiah, on hearing that the wall of Jerusalem had been broken down, wept, mourned, fasted, and prayed for many days. It is frequently cited as an example of prayer that takes a community's suffering as one's own, and of the preparation that precedes action.
Geertruydt Jansdochter
[People]Geertruydt Jansdochter was a sixteenth-century Dutch woman and the wife of the Anabaptist leader Menno Simons. After their marriage around 1536, she spent many years with her husband as a refugee fleeing persecution.
Offering
[Christian Life]An offering is money that Christians give to God as an expression of gratitude and faith, or the act of giving it. It is usually presented during the offertory in worship. In the early Korean Protestant church it was commonly called yeonbo.
Dispensationalism
[Doctrine & Theology]Dispensationalism is a theological system that reads biblical history as a series of "dispensations" (economies) through which God deals with humanity, and that distinguishes between Israel and the church. It originated in nineteenth-century Britain and has also significantly shaped the understanding of the end times in Korean churches.
Ancestral Rites and Memorial Services
[Controversies]The question of whether ancestral rites should be forbidden as idolatry or regarded as a cultural expression of filial piety. Korean Protestant churches have prohibited ancestral rites and have instead held memorial services.
Church Disputes
[Controversies]Church disputes are conflicts among church members over matters such as pastoral calls, finances, church discipline, and denominational affiliation. The principal issues are whether members may bring suit in civil courts and to whom property belongs when a church divides.
Romans 12:1-2
[Bible Verses]An exhortation stating that presenting one's body as "a living sacrifice, holy" is "spiritual worship" (KJV: "reasonable service"), and urging believers not to be conformed to this world but to be transformed by the renewing of their minds. The passage opens the practical section of Romans and is a key text linking worship with the Christian life.
Silas
[People]Silas appears in the New Testament book of Acts as a leader of the Jerusalem church who accompanied Paul on his second missionary journey. In the Pauline epistles and 1 Peter he appears under the name Silvanus.
Joel 2:32
[Bible Verses]Joel 2:32 promises that on the day of the LORD "whosoever shall call on the name of the LORD shall be delivered." Quoted in Peter's Pentecost sermon (Acts 2:21) and in Romans 10:13, it is frequently cited as a text on the universal offer of salvation and on the lordship of Jesus.
2 Peter 2:9
[Bible Verses]A verse in a passage warning against false teachers, stating that the Lord delivers the godly out of temptation and reserves the unjust under punishment until the day of judgment. Because it concludes the examples of Noah and Lot, it is often cited as a comfort in suffering, and it is also mentioned in discussions of the state after death.
1 John 2:1–2
[Bible Verses]A passage expressing the hope that believers will not sin, while declaring that if anyone does sin, Jesus Christ the righteous is an "advocate" with the Father and the "propitiation" for sins. It is frequently cited as a basis for the forgiveness of sins and stands at the center of debates over the extent of the atonement and the meaning of "propitiation."