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176 articles found for “Epistle to the Romans”
Hebrews 4:14–16
[Bible Verses]Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.
Hebrews 11:3
[Bible Verses]Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.
Galatians 5:14
[Bible Verses]A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.
Galatians 6:15
[Bible Verses]Galatians 6:15 is Paul's declaration that neither circumcision nor uncircumcision matters, but only "a new creature," that is, a new creation. Because the verse condenses the conclusion of Galatians, it is frequently cited in discussions of regeneration, law and grace, and the unity of the church.
Second Epistle to Timothy
[Bible]The Second Epistle to Timothy is a book of the New Testament, traditionally understood as a letter written by the apostle Paul from prison to his disciple Timothy. Together with First Timothy and Titus, it is known as one of the Pastoral Epistles.
Epistle to Titus
[Bible]The Epistle to Titus is a book of the New Testament, a letter in which the apostle Paul instructs his coworker Titus, whom he had left on the island of Crete, to appoint church leaders and to uphold sound teaching and right living. Together with 1 Timothy and 2 Timothy, it is known as one of the "Pastoral Epistles."
James 4:7
[Bible Verses]James 4:7 is the exhortation in the Epistle of James to submit to God and resist the devil, with the promise that the devil will then flee. It is frequently quoted in sermons and prayers dealing with temptation and spiritual warfare. Interpretation centers on how "submitting" and "resisting" relate to each other.
Titus 2:13
[Bible Verses]A verse describing the "blessed hope" for which believers wait, namely the glorious appearing of Christ. It is frequently cited in Christological discussion over whether "the great God and our Saviour" refers to one person, Jesus Christ.
Titus 3
[Bible]Titus 3 is the final chapter of the Epistle to Titus. It urges the believers in Crete to submit to those in authority and to devote themselves to good works, and it teaches that salvation comes not through works but through the mercy of God. The chapter closes with a charge to avoid disputes, followed by personal news and greetings.
Philemon and Onesimus
[People]Philemon, the recipient of Paul's Epistle to Philemon, was a Christian in whose house a church met. Onesimus, his slave, became a Christian through Paul.
Titus
[People]Titus was a Gentile coworker of Paul in the New Testament. He traveled between Paul and the church at Corinth, set the churches of Crete in order, and is the recipient of the Epistle to Titus.
Titus 3:5
[Bible Verses]A verse stating that salvation comes not from human works of righteousness but from God's mercy, and that it was accomplished "by the washing of regeneration, and renewing of the Holy Ghost." It is frequently cited in discussions of salvation by grace and of the relationship between baptism and regeneration.
Titus 1:5–9
[Bible Verses]In this passage Paul instructs Titus, whom he had left in Crete, to ordain elders in every city, and he lists the qualifications of an elder or overseer (bishop). It is frequently cited in discussions of the relationship between elders and overseers and of the qualifications for church officers.
Titus 3:10
[Bible Verses]Titus 3:10 is the verse in which Paul instructs Titus to keep away from a person who causes division after admonishing him once or twice. It is often cited as a basis for guarding against heresy, and discussion of the verse also addresses the meaning of the Greek word rendered "heretic" and the scope of its application.
Second Epistle of John
[Bible]The Second Epistle of John is the twenty-fourth book of the New Testament, a brief letter of thirteen verses from an author who calls himself "the elder" to "the elect lady and her children." It sets forth the commandment to love one another and warns against false teachers.
2 Corinthians
[Bible]Second Corinthians is the eighth book of the New Testament and the second letter Paul sent to the church at Corinth. It addresses Paul's defense of his apostleship, comfort in suffering, and the collection to aid the church in Jerusalem. Its verse 13:13 (13:14 in many English Bibles) is used as the benediction in worship.
2 Peter
[Bible]Second Peter is one of the General Epistles of the New Testament, a three-chapter letter written in the name of the apostle Peter. It warns against false teachers and urges believers to live godly lives as they await the return of Christ.
Letter of Jeremiah
[Bible]The Letter of Jeremiah is a short work presented as a letter from Jeremiah to the Judean captives being carried off to Babylon, warning them against idolatry. The Catholic and Orthodox churches include it in the Bible, while Protestants classify it among the Apocrypha.
James 4
[Bible]James 4 traces the root of quarrels to lusts and to friendship with the world, and it urges readers to submit to God and humble themselves. It goes on to warn against speaking evil of a brother and against boasting about tomorrow without regard for the will of God.
James 1
[Bible]James 1 opens with James's greeting to the twelve tribes scattered abroad. It then addresses, in turn, endurance under trials, asking God for wisdom in faith, the relationship between desire and sin, being doers of the word and not hearers only, and true religion.