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150 articles found for “James the Less”

• Puah (Father of Tola)

  Puah is a man of the tribe of Issachar mentioned in Judges 10:1, the son of Dodo and the father of the judge Tola. Scripture records only his name and lineage, and only once.

• Heavenly Rewards

  Heavenly rewards (Korean: sanggeup, 賞給) are the rewards that God is understood to give believers for their faithful lives and service. The term refers chiefly to the recompense received at the Last Judgment or in heaven.

• Midrash

  Midrash is a term derived from a Hebrew word meaning "to seek" or "to inquire." In the Old Testament it appears in the titles of written records. It later came to refer to the method by which Jewish rabbis interpreted Scripture and to the literature that collects their interpretations.

• Shigionoth

  Shigionoth is a Hebrew musical term in the superscription of Habakkuk 3:1. It is thought to indicate the character or style of song that Habakkuk's prayer represents. Its precise meaning is unknown.

• Tishbe

  Tishbe is known as the hometown of the prophet Elijah. Scripture refers to it only through the epithet "the Tishbite," applied to Elijah, and its exact location is uncertain.

• Jesus Called Justus

  Jesus called Justus was a Jewish coworker of Paul whom the apostle names in the closing greetings of the Epistle to the Colossians. He appears only once in the Bible, in Colossians 4:11.

• Perseverance

  Perseverance (also patience or endurance) is a biblical concept describing the disposition to keep faith and endure to the end amid suffering and trials. The New Testament frequently stresses it as a virtue of believers, and it is connected with God's own "longsuffering."

• Bitumen

  Bitumen is a black, sticky, naturally occurring asphalt substance found in the earth. In the Bible it served as a waterproofing agent and adhesive for Noah's ark, the Tower of Babel, and the ark of bulrushes in which the infant Moses was placed.

• Higgaion

  Higgaion is a Hebrew word that appears together with "Selah" in Psalm 9:16. It is thought to be either a musical term or a word indicating meditation, but its precise meaning is uncertain.

• James 5:14–15

  This passage instructs the sick to call for the elders of the church, who are to pray over them, anointing them with oil in the name of the Lord. The Catholic sacrament of the Anointing of the Sick, Pentecostal divine healing ministry, and Protestant pastoral visitation of the sick all appeal to this passage, though each understands its meaning differently.

• James 5:16–18

  A passage that urges believers to pray for one another when sick and to confess their sins to one another, citing the prayer of Elijah as an example. It is frequently cited in discussions of intercessory prayer, divine healing, and the practice of confession.

• James 4:13–15

  James 4:13–15 rebukes those who, though they cannot know what tomorrow will bring, boast of their plans for trade and travel while leaving God out of account, and urges them to live with the attitude expressed in the words "If the Lord will." The passage is frequently cited in discussions of the brevity of life and of God's providence.

• Protevangelium of James

  The Protevangelium of James is a Greek apocryphal work from around the second century that recounts the birth and upbringing of Mary, the mother of Jesus, and the birth of Jesus. It is not included in the canonical Bible.

• James 2:24

  James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.

• James 1:12–14

  James 1:12–14 promises that the one who endures trials will receive "the crown of life" and states that the temptation leading to sin comes not from God but from a person's own desire. The passage is frequently cited in discussions of perseverance in suffering and of responsibility for sin.

• James 4:2–3

  A passage in James 4 that rebukes quarrels within the community as arising from selfish desire and gives two reasons why believers do not receive what they want: they do not ask, or they ask with wrong motives. It is frequently cited in discussions of answered prayer and the motives behind prayer.

• James 4:11-12

  A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.

• James 1:6–7

  James 1:6–7 instructs believers to ask God for wisdom in faith, without doubting, and compares the one who doubts to a wave of the sea driven by the wind. The passage is frequently cited in sermons on prayer, and interpreters debate whether unanswered prayer can be attributed to a lack of faith.

• James 3

  James 3 warns of the responsibility borne by those who teach and of the difficulty of controlling the tongue (speech), and it contrasts earthly wisdom with the wisdom that is from above.

• Protoevangelium of James

  The Protoevangelium of James is a New Testament apocryphal work that appears to have been written in Greek around the second century. It recounts the birth and upbringing of Mary and the birth of Jesus. Although it was not included in the canon, it had a major influence on Marian tradition and on depictions of the Nativity.