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Presentation of the Lord
[Feasts & Seasons]The Feast of the Presentation of the Lord is a feast of the church year that commemorates the presentation of the infant Jesus in the Temple in Jerusalem forty days after his birth. Western churches usually observe it on February 2.
Ichthys
[History]Ichthys is the Greek word for "fish" and the name of a fish-shaped symbol that early Christians used to express their faith. It remains in wide use today on church signs, car decals, and similar items.
Salvation Sect (Guwonpa)
[Heresies & Cults]The Salvation Sect (Guwonpa) is the collective name Korean Protestants use for the Kwon Shin-chan–Yoo Byung-eun line, which began in Daegu, South Korea, in the early 1960s, and for the Lee Yo-han and Park Ock-soo lines, which either split from it or share its roots. Korea's major Protestant denominations have declared it heretical.
Galatians 3:28
[Bible Verses]Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.
Revelation 22:20
[Bible Verses]Revelation 22:20 is the verse in which the church answers Christ's promise, "Surely I come quickly," with the prayer "Amen. Even so, come, Lord Jesus." It is the last prayer in the Bible. Because it carries the same meaning as the early church's Aramaic prayer *Maranatha*, it is deeply cherished in the hope of the Second Coming and in Christian worship traditions.
1 Corinthians 8:4–6
[Bible Verses]In this passage, Paul addresses the question of food sacrificed to idols by affirming that an idol is nothing and that there is one God, and he confesses God the Father and the Lord Jesus Christ together. It is frequently cited in discussions of early Christian Christology, the doctrine of the Trinity, and the question of food offered in ancestral rites.
Manger
[Bible]A manger is a trough that holds feed for livestock. In the Gospel of Luke, it is where the newborn Jesus was laid, and in the Christmas story it serves as a symbol of Jesus' coming in lowliness.
History of the Korean Holiness Church
[History]The history of the Korean Holiness Church began in 1907, when Kim Sang-jun and Jeong Bin opened the "Oriental Missionary Society Gospel Mission Hall" in Seoul. The church was forcibly dissolved under Japanese colonial rule, rebuilt after liberation, and divided in 1961, and its history continues to the present day.
Independent Presbytery (Dongnohoe)
[History]The Independent Presbytery (Dongnohoe) was the first presbytery of the Korean Presbyterian Church, organized on September 17, 1907, at Jangdaehyeon Church in Pyongyang. At its first meeting the first seven Korean ministers were ordained. Until the General Assembly was established in 1912, it served as the highest governing body of the entire Korean Presbyterian Church.
IHS
[Doctrine & Theology]IHS is an abbreviation that renders in Latin letters the first three letters of ΙΗΣΟΥΣ, the Greek name of Jesus. It is one of the principal Christian symbols representing Jesus Christ.
Hebrews 12:1–2
[Bible Verses]A passage that likens the Christian life to a race. It urges believers, remembering the witnesses of faith, to lay aside every weight and sin and to run with patience, "looking unto Jesus the author and finisher of our faith." It is frequently cited in discussions of perseverance amid suffering.
Matthew 7:21
[Bible Verses]Jesus' warning, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." The verse figures prominently in discussions of faith and works and of the assurance of salvation.
Matthew 16:18–19
[Bible Verses]Jesus's words to Peter, "Upon this rock I will build my church," together with his promise to give Peter the keys of the kingdom of heaven. The passage is the central scriptural basis for the papacy in the Catholic Church, and its interpretation differs sharply among Catholic, Protestant, and Orthodox traditions.
Matthew 22:21
[Bible Verses]Jesus' reply, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." It is the verse most commonly cited in discussions of the relationship between the state and faith, and between the church and politics.
Luke 6:38
[Bible Verses]A saying of Jesus that begins, "Give, and it shall be given unto you." The verse is widely used to encourage offerings and generosity, but its original context concerns judging and forgiving others, and whether it should be read as a promise of reward is debated.
John 6:53–54
[Bible Verses]In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.
John 8:7
[Bible Verses]John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.
John 10:28–29
[Bible Verses]In this passage Jesus says that he gives eternal life to his sheep and that no one can snatch them out of his hand or out of the Father's hand. It is a principal basis for the doctrine of the perseverance of the saints, which holds that those who have once been saved are preserved to the end, and it stands at the center of the debate over whether salvation can be lost.
John 14:12–14
[Bible Verses]A passage in which Jesus says that whoever believes in him will do the works he does and "greater works than these shall he do," and promises to do whatever is asked in his name. Discussion centers on what the "greater works" are and on what it means to pray in Jesus' name.
John 15:5
[Bible Verses]In this verse Jesus says, "I am the vine, ye are the branches," declaring that whoever abides in him brings forth much fruit and that without him nothing can be done. It is a leading image for explaining union with Christ and the fruit of the Christian life, and the meanings of "abiding" and "fruit" are subjects of ongoing discussion.