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172 articles found for “Love Chapter”
Hebrews 13:21
Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It asks that God equip believers to do his will and is often cited in discussions of how grace relates to human action.
Deuteronomy 11:13–21
Moses' exhortation promising timely rain and abundant harvests for obedience and warning of drought and destruction for serving other gods. It urges Israel to lay God's words on the heart and body, in the home, and in the teaching of children. It is the second section of the Jewish Shema and is often cited in discussions of faith formation and of the relationship between obedience and blessing.
1 Thessalonians 4:11-12
In this passage Paul urges the church at Thessalonica to live quietly, mind their own affairs, and work with their own hands. It is frequently cited in discussions of the Christian work ethic and of how believers should conduct themselves toward those outside the church.
1 Timothy 6:17–19
A passage in which Paul instructs Timothy to teach the rich in the church. It urges them to place their hope in God rather than in wealth and to devote themselves to good works and generous sharing. It is frequently cited in discussions of stewardship, almsgiving, and offerings.
1 Corinthians 14:1-5
A passage in which Paul compares tongues with prophecy and urges believers to desire prophecy all the more, since it edifies the church. It is frequently cited in discussions about the meaning of praying in tongues and about whether the spiritual gifts continue today.
Deuteronomy 6:6–9
A passage in which Moses commands Israel to keep God's words in their hearts and to teach them continually to their children. It forms part of the Jewish prayer known as the Shema. Korean churches frequently cite it as a basis for faith formation in the home and for the education of the next generation.
Love
In Christianity, love is understood as the nature of God and is regarded as the virtue at the heart of the greatest commandment Christians are called to keep. It encompasses both love for God and love for one's neighbor.
Love Feast
The love feast (Korean *aechan*, 愛餐) is a communal meal that believers in the early church shared as an expression of love and fellowship. It is distinct from the Lord's Supper, and in Korean churches the term usually refers to a meal that church members share after worship.
Love of Enemies
Love of enemies is the teaching of Jesus that his followers should love even those who hate and persecute them and should pray for them. It is recorded in Matthew 5:43-48 and Luke 6:27-36.
Love of God
The love of God refers to the goodwill and self-giving disposition that God extends to His creatures, especially to human beings. In Christian theology it is treated as one of the attributes of God.
Galatians 5:22–23
This passage names love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance as "the fruit of the Spirit." It is a key text on Christian character and is often discussed alongside questions about the relationship between spiritual gifts and the fruit and about how sanctification takes place.
1 Timothy 6:10
A warning that "the love of money is the root of all evil." Interpreters frequently stress that the verse targets the love of money rather than money itself. It is among the passages most often cited in discussions of church financial ethics and in critiques of prosperity theology.
Song of Solomon 8:6–7
A song declaring that love is strong as death and that many waters cannot quench its fire, this passage forms the climax of the Song of Solomon. It is a favorite reading at wedding services, and it also exemplifies the long-standing interpretive question of whether the Song should be read as a song of human love or as a portrayal of the love between God and his people.
Hosea 6:6
A declaration that God desires steadfast love rather than sacrifice, and the knowledge of God more than burnt offerings. Jesus quoted the verse twice in disputes with the Pharisees, and it is a key text on the relationship between worship and life and between ritual and love.
Romans 5:8
Romans 5:8 reads: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." It is a key verse for the teaching that God's love precedes any human worthiness, and it also figures in debates within the doctrine of the atonement over how the cross is to be understood.
Matthew 5:44
Matthew 5:44 contains Jesus' command, "Love your enemies... and pray for them which despitefully use you, and persecute you." It is regarded as one of the most radical passages in Jesus' ethical teaching and is applied broadly, from personal forgiveness to questions of national division and reconciliation.
Luke 6:35–37
A teaching of Jesus calling his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.
Luke 6:27–36
In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule," and how literally its teaching on nonviolence and nonresistance should be followed has long been debated.
Philia
Philia (φιλία) is a Greek word meaning "friendship" or "affectionate love." It appears only once as a noun in the New Testament, but the cognate verb phileō and the noun philos ("friend") occur in many places.
Christian Perfection
Christian perfection is the teaching that believers can attain, in this life, a state of wholly loving God and neighbor. Systematized by John Wesley, it is regarded as a distinctive feature of Methodist and Holiness theology.