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127 articles found for “Mountains of Abarim”
Revelation 21:12–14
[Bible Verses]A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.
Luke 6:20
[Bible Verses]Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
Beatitudes
[Bible]The Beatitudes are the eight blessings that Jesus Christ proclaimed at the opening of the Sermon on the Mount. They are recorded in Matthew 5:3-10, and similar sayings appear in Luke 6:20-23.
Ezekiel 40
[Bible]Ezekiel 40 is the first chapter of the vision of the new temple, which forms the final section of the Book of Ezekiel (chapters 40–48). In a vision Ezekiel is brought to a very high mountain in the land of Israel, where he watches a man whose appearance shines like brass measure the temple's wall, gates, courts, and priests' chambers.
Matthew 28
[Bible]Matthew 28 is the final chapter of the Gospel of Matthew. It records the resurrection of Jesus and the empty tomb, the chief priests' bribing of the guards, and the Great Commission given to the eleven disciples on a mountain in Galilee.
Sermon on the Plain
[Bible]The Sermon on the Plain is the teaching recorded in Luke 6:17–49, which Jesus delivered to his disciples and the crowds after he chose the twelve disciples, came down from the mountain, and stood on a level place. Much of its content overlaps with the Sermon on the Mount in Matthew.
Carmelites
[History]The Carmelites are a Catholic religious order that originated in a community of hermits on Mount Carmel in the twelfth century. The order's life centers on contemplative prayer: remaining in silence before God and gazing upon him.
Psalm 11
[Bible]Psalm 11 is a short, seven-verse psalm of trust in which the psalmist, threatened by the wicked, rejects the advice to "flee as a bird to your mountain" and declares that he takes refuge in the LORD, who from His heavenly throne examines humankind.
Ezekiel's Temple Vision
[Bible]Ezekiel's temple vision, recorded in Ezekiel 40–48, is the vision in which Ezekiel, a prophet of the Babylonian exile, saw a restored temple and land. It is best known for its account of a river that flows out from the temple and brings life to a dead sea.
John 6
[Bible]John 6 is the chapter in which Jesus feeds the five thousand on the far side of the Sea of Galilee, walks on the water, and then delivers the "Bread of Life" discourse in the synagogue at Capernaum. It closes with many disciples turning away and Peter making his confession of faith.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
Jesus Walking on Water
[Bible]Jesus walking on water is the event in which Jesus walked across the Sea of Galilee at night and approached the disciples' boat as it was battered by wind and waves. It is recorded in the Gospels of Matthew, Mark, and John.
Matthew 8
[Bible]Matthew 8 recounts how Jesus, after coming down from the mountain where he delivered the Sermon on the Mount, heals a leper, a centurion's servant, and Peter's mother-in-law, calms a storm, and casts out demons in the country of the Gadarenes.
Luke 6:27–36
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.
Matthew 6:24–34
[Bible Verses]Matthew 6:24–34 is the passage in the Sermon on the Mount in which Jesus teaches that no one can serve both God and mammon and instructs his hearers not to be anxious about what they will eat or wear, but to seek first the kingdom of God and his righteousness. It is frequently cited in discussions of spiritual priorities and anxiety.
Exodus 3:12–15
[Bible Verses]In this passage God, speaking from the burning bush at Mount Horeb, promises Moses that He will be with him and reveals the names "I AM THAT I AM" and "Jehovah" (YHWH). As a central text on the name and being of God, it is frequently discussed in theology and in debates over Bible translation.
Exodus 19
[Bible]In the third month after the Exodus, Israel arrives in the Wilderness of Sinai and camps before Mount Sinai. God proposes a covenant, and the people accept it. After the people consecrate themselves for two days, God descends upon the mountain on the third day.
Joy Davidman
[People]Joy Davidman (1915–1960) was an American poet and writer. Raised in a Jewish family, she was an atheist before converting to Christianity. She wrote Smoke on the Mountain, an interpretation of the Ten Commandments, and married C. S. Lewis in 1956.
Exodus 20:3–5
[Bible Verses]The opening of the Ten Commandments, which forbids having other gods and making or bowing down to idols. Traditions differ in how they number the commandments, and the phrase "unto the third and fourth generation" is frequently cited in debates among Korean churches over the doctrine of generational curses.
Luke 6:35–37
[Bible Verses]A teaching of Jesus that calls his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.