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1000 articles found for “The man of God”
Luke 11:20
[Bible Verses]A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.
Ezekiel 17
[Bible]Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.
Genesis 3:16
[Bible Verses]Genesis 3:16 records God's words to the woman after the Fall, in which He increases her pain in childbirth and declares that her husband "shall rule over thee." In discussions of the relationship between men and women, interpreters disagree over whether the verse establishes an order ordained by God or describes a distortion produced by sin.
Third Heaven
[Bible]The third heaven is the heaven to which the apostle Paul says he was caught up in 2 Corinthians 12, the only place the expression appears in Scripture. It is commonly understood as the highest heaven, where God dwells.
Judges 21:25
[Bible Verses]Judges 21:25 is the final verse of the Book of Judges. It sums up the disorder of the period of the judges by stating that there was no king in Israel and that every man did that which was right in his own eyes. The verse is frequently cited in discussions of the monarchy, the rule of God, and moral relativism.
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Elimelech
[People]Elimelech is a man of Bethlehem in Judah who appears in the Book of Ruth. The husband of Naomi, he moved with his family to Moab to escape a famine and died there.
Genesis 2:15
[Bible Verses]Genesis 2:15 records that God placed the first man in the Garden of Eden to work it and to keep it. The verse is often cited in discussions of the meaning of work given before sin entered the world and of the idea that human beings are stewards who care for creation.
Genesis 2:20–24
[Bible Verses]This passage depicts God making the woman from the rib taken from Adam and bringing her to him. The phrase "they shall be one flesh" in verse 24, quoted by Jesus and Paul, is widely used as a foundation for the Christian understanding of marriage. The passage also figures frequently in interpretive debates over the relationship between men and women and the status of women.
Elnathan
[People]Elnathan was a man of Jerusalem in the final years of the kingdom of Judah and the father of Nehushta, the mother of King Jehoiachin (2 Kings 24:8). Many identify him with "Elnathan the son of Achbor," an official of King Jehoiakim mentioned in the Book of Jeremiah.
Active Obedience
[Doctrine & Theology]Active obedience is a theological term for the obedience by which Jesus Christ perfectly kept the law of God throughout His entire life. It is used chiefly in Reformed accounts of justification, where it is paired with passive obedience, which refers to His suffering on the cross.
James 1:12–14
[Bible Verses]James 1:12–14 promises that the one who endures trials will receive "the crown of life" and states that the temptation leading to sin comes not from God but from a person's own desire. The passage is frequently cited in discussions of perseverance in suffering and of responsibility for sin.
Psalm 115
[Bible]Psalm 115 is a hymn of praise that contrasts the powerlessness of man-made idols with the LORD who is in heaven, calling God's people to give glory to God alone and to trust in the LORD. It is one of the Hallel psalms (Psalms 113–118).
Luke 8
[Bible]Luke 8 is the chapter in which Jesus travels through the region of Galilee proclaiming the kingdom of God. He teaches the parable of the sower, calms a storm, heals a demon-possessed man and a woman with an issue of blood, and raises the daughter of Jairus.
Revelation 7:4
[Bible Verses]Revelation 7:4 states that the number of those sealed from all the tribes of Israel was "an hundred and forty and four thousand." Interpreters disagree over whether the number is a literal count or a symbol, and over whom it designates. Several heretical groups have also associated this number with their own organizations.
Genesis 2:24
[Bible Verses]Genesis 2:24 states that a man shall leave his father and his mother and cleave unto his wife, and "they shall be one flesh." Quoted by both Jesus and Paul, it is a foundational text on marriage and is regularly cited in discussions of the definition of marriage, divorce, and family relationships.
Abiel
[People]Abiel is a Benjamite whom 1 Samuel identifies as the father of Kish and thus the grandfather of Saul, Israel's first king. He appears only by name in genealogies, and nothing of his life is recorded.
Romans 5:8
[Bible Verses]Romans 5:8 reads: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." It is a representative verse for the teaching that God's love precedes any human worthiness, and it is also connected to debates in the doctrine of the atonement over how the cross is to be understood.
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.