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1000 articles found for “The prophet Isaiah”

• Shunammite Woman

  [People]

  The Shunammite woman is an unnamed woman from Shunem who appears in 2 Kings 4 and 8. She showed hospitality to the prophet Elisha, bore a son in fulfillment of his prophecy, and saw that son restored to life through Elisha after he died.

• Naaman

  [People]

  Naaman was the commander of the army of Aram described in 2 Kings 5. Afflicted with leprosy, he was healed after washing seven times in the Jordan River as the prophet Elisha instructed. Jesus refers to him in Luke 4:27.

• Nathan's Parable

  [Bible]

  Nathan's parable is the story of a poor man's ewe lamb, told by the prophet Nathan to convict David of his sin after David lay with Bathsheba and caused the death of her husband Uriah (2 Samuel 12:1-4).

• Ebed-melech

  [People]

  Ebed-melech was a Cushite eunuch in the palace of King Zedekiah during the final years of the Kingdom of Judah. He rescued the prophet Jeremiah, who had been left to die in a cistern, and for this deed he received God's promise of deliverance.

• Hilkiah

  [People]

  Hilkiah is the name of several people in the Old Testament. The best known is the high priest who found the Book of the Law in the temple during the reign of King Josiah of Judah. The priest of Anathoth who was the father of the prophet Jeremiah bore the same name.

• Gedaliah (son of Pashur)

  [People]

  Gedaliah was an official of Judah during the reign of King Zedekiah. In Jeremiah 38, he and other officials asked the king to put the prophet Jeremiah to death, and Jeremiah was then lowered into a muddy pit.

• Haggai

  [Bible]

  Haggai is the thirty-seventh book of the Old Testament and the tenth of the twelve Minor Prophets. It contains the messages of the prophet Haggai, who urged the people of Judah, returned from exile in Babylon, to rebuild the ruined temple in Jerusalem.

• Nebuzaradan

  [People]

  Nebuzaradan was the captain of the guard under Nebuchadnezzar, king of Babylon. At the fall of Judah he burned the temple and the city of Jerusalem and carried the people into captivity, and he released the prophet Jeremiah.

• Amaziah (Priest of Bethel)

  [People]

  Amaziah was the priest of the sanctuary at Bethel in the northern kingdom of Israel during the reign of Jeroboam II. In Amos 7 he accuses the prophet Amos before the king and tries to drive him out of Bethel, and in turn he receives a word of judgment.

• Jeremiah (of Libnah)

  [People]

  Jeremiah of Libnah was the father of Hamutal, the wife of King Josiah of Judah, and the maternal grandfather of Kings Jehoahaz and Zedekiah. He is a different person from the prophet Jeremiah, who bore the same name.

• Irijah

  [People]

  Irijah was the captain of the ward at the Benjamin Gate of Jerusalem during the reign of Zedekiah, king of Judah. He seized the prophet Jeremiah as he was leaving the city, accusing him of deserting to the Chaldeans, and handed him over to the officials (Jeremiah 37).

• 1 Kings

  [Bible]

  1 Kings is the eleventh book of the Old Testament. It is a historical book that records the final years of David, the reign of Solomon and his construction of the temple, the division of the kingdom, and the ministry of the prophet Elijah.

• Habakkuk 2:4

  [Bible Verses]

  Habakkuk 2:4, "the just shall live by his faith," is God's answer to the prophet Habakkuk. Quoted three times in the New Testament and a central basis for the Reformation doctrine of justification by faith, it is counted among the most influential verses in the Bible.

• Tophet

  [Bible]

  Tophet was a site in the Valley of Hinnom south of Jerusalem. The Old Testament presents it as a place where children were burned as offerings in idolatrous worship, and the prophet Jeremiah made it a symbol of judgment.

• Jedidiah

  [Bible]

  Jedidiah, meaning "beloved of the LORD," is the name the LORD gave through the prophet Nathan to Solomon, the son of David and Bathsheba. It appears only in 2 Samuel 12:25.

• Joel 2:12-14

  [Bible Verses]

  A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.

• Amos 5:24

  [Bible Verses]

  Amos 5:24 is the prophet Amos's call for justice to flow like water and righteousness like a stream that never runs dry. It is widely used as a representative biblical text on social justice and is cited with differing emphases on the relationship between worship and social responsibility.

• Jeremiah 1:6-10

  [Bible Verses]

  A passage in which the prophet Jeremiah hesitates at his call, protesting "I am a child," and God promises to be with him and puts His words in his mouth. It is frequently cited in sermons on calling and mission.

• Malachi 2:14–16

  [Bible Verses]

  In this passage the prophet Malachi rebukes the men of Israel who had abandoned the wives they married in their youth, and he speaks of marriage as a covenant before God. Because of the phrase "he hateth putting away," it is frequently cited in discussions of divorce and remarriage.

• Malachi 3:8–10

  [Bible Verses]

  In this passage the prophet Malachi rebukes the people for withholding tithes and offerings, charging that they have "robbed God," and urges them to bring all the tithes into the storehouse. It is among the passages most frequently cited in teaching on tithing, particularly in Korean churches, and how it should be applied today is a matter of debate.