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Proverbs 6:23
[Bible Verses]Proverbs 6:23 compares a parent's teaching to a "lamp" and "light" and the "reproofs of instruction" to "the way of life." It is often quoted to express the idea that sound teaching and correction safeguard one's life, and it is commonly read alongside passages that liken the word of God to light.
Simon the Tanner
[People]Simon the tanner was a leather craftsman of Joppa mentioned in Acts 9–10. After raising Tabitha, Peter stayed for many days in Simon's house by the sea, and it was on its housetop, while praying, that Peter saw a vision.
Tekoa
[Bible]Tekoa was a town of Judah south of Bethlehem, on the edge of the Judean wilderness. It was the hometown of the prophet Amos and the home of the "wise woman" who urged David to allow Absalom's return.
Purification after Childbirth
[Bible]Purification after childbirth is an Old Testament ordinance under which a woman who had given birth, after completing a prescribed period, brought offerings to the sanctuary to have her ritual purity restored. It is set out in Leviticus 12, and in Luke 2 Mary observes it.
Christian Liberty
[Doctrine & Theology]Christian liberty is the Protestant teaching that those who believe in Christ have been set free from the dominion of sin, the condemnation of the law, and human ordinances without basis in Scripture, so that they may serve God and their neighbor in love.
Augustinians
[History]The Augustinians are a Catholic mendicant order that follows the Rule of Augustine, Bishop of Hippo. The order was formed in 1256, when several groups of hermits were united into a single body. It is also known as the order to which Martin Luther belonged as a friar before the Reformation.
Psalm 100
[Bible]Psalm 100 is a short, five-verse hymn of praise that calls all the earth to serve the LORD with gladness and to come before him with thanksgiving and praise. Its superscription is "A Psalm of Thanksgiving."
Codex Alexandrinus
[Bible]Codex Alexandrinus is a Greek manuscript of the Bible written around the fifth century, containing both the Old Testament (in the Septuagint) and the New Testament. Along with Codex Sinaiticus and Codex Vaticanus, it ranks among the foremost ancient manuscripts of the Bible.
Ecclesiastes 3
[Bible]Ecclesiastes 3 declares, in fourteen pairs of opposites, that there is an appointed time for everything under heaven. It then reflects on human labor and the work of God, on injustice and judgment, and on the death that comes alike to humans and animals.
Million Souls Movement
[History]The Million Souls Movement was a nationwide evangelistic campaign that Korean Protestants conducted jointly across denominational lines from 1909 to early 1911 under the slogan "A Million Souls for Christ." It is known for the "day offering," in which believers pledged days of their time to evangelism, and for the distribution of Gospel portions.
Isaiah 7:14
[Bible Verses]Isaiah 7:14 is the prophecy that a virgin will conceive and bear a son and call his name Immanuel. The Gospel of Matthew cites it as a prophecy of the birth of Jesus. A long-standing translation debate concerns whether the Hebrew word almah should be rendered "virgin" or "young woman."
Isaiah 9:6
[Bible Verses]Isaiah 9:6 is the prophecy that "unto us a child is born," whose name "shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." It is one of the best-known Christmas texts. Interpretations differ, both between Christianity and Judaism and between mainstream denominations and certain other groups, over whom these titles refer to and what they mean.
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
2 Timothy 4:7–8
[Bible Verses]Second Timothy 4:7–8 is a passage in which Paul, facing death, looks back on his life as an athlete who has finished a race and looks ahead to the "crown of righteousness" he will receive on the day Christ returns. A text about persevering in faith to the end and about Christian hope, it is frequently cited at retirement services and funerals.
Ecclesiastes 3:1–8
[Bible Verses]Ecclesiastes 3:1–8 is a poem that uses fourteen pairs of contrasting lines to declare that God has appointed a time for everything. Because it sets the transience of human life alongside God's providence, it is frequently cited in funeral and New Year sermons.
Simon of Cyrene
[People]Simon of Cyrene was the man whom Roman soldiers seized and compelled to carry the cross for Jesus as Jesus was being led away to be crucified. He appears in the Gospels of Matthew, Mark, and Luke.
Isaiah 9:1–7
[Bible Verses]Isaiah 9:1–7 is a prophecy proclaiming that light will shine on the land of Galilee, darkened by the Assyrian invasion, and that a child will be born who will reign on the throne of David with judgment and with justice. Christians read it as a prophecy of the birth of Jesus Christ and of his ministry in Galilee, and it is widely read at Christmas.
Ezekiel 11:19–20
[Bible Verses]In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.
Malachi 3:8–10
[Bible Verses]In this passage the prophet Malachi rebukes the people for withholding tithes and offerings, charging that they have "robbed God," and urges them to bring all the tithes into the storehouse. It is among the passages most frequently cited in teaching on tithing, particularly in Korean churches, and how it should be applied today is a matter of debate.
Isaiah 40:11
[Bible Verses]Isaiah 40:11 portrays God as a shepherd who carries the lambs in his bosom and gently leads the nursing ewes. Because its image of tender care is paired with the mighty rule described in the preceding verse, it is frequently cited in discussions of comfort and pastoral care.