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Psalm 6
[Bible]Psalm 6 is an individual lament traditionally attributed to David. The psalmist, sick and beset by enemies, pleads for God's mercy rather than his wrath and weeps through the night, then closes in confidence that his prayer has been answered.
Psalm 12
[Bible]Psalm 12 is a lament that seeks the LORD's help in a world where the godly have vanished and falsehood and flattery have spread. It continues with the LORD's response and a confession of the purity of His words.
Psalm 53
[Bible]Psalm 53 is a psalm of David that laments the corruption of the fool who says there is no God and the sinfulness of all humanity, and that longs for salvation to come out of Zion. Its content is nearly identical to that of Psalm 14.
Psalm 61
[Bible]Psalm 61 is an eight-verse prayer psalm in which a psalmist whose heart is overwhelmed cries to God from the end of the earth, seeks refuge in Him, prays for the king's long life, and pledges to perform his vows daily.
Psalm 84
[Bible]Psalm 84 is a psalm of the sons of Korah that expresses longing for the house of God (the temple) and celebrates the blessedness of pilgrims who journey to Zion. It is widely known for the line "a day in thy courts is better than a thousand."
Psalm 77
[Bible]Psalm 77 is a lament and a psalm of Asaph. In a time of trouble, the psalmist asks whether God has cast him off, then takes heart again by remembering God's works of old, especially His leading of the people through the sea at the Exodus.
Psalm 140
[Bible]Psalm 140 is a psalm of lament attributed to David. It pleads for deliverance from those who seek to do harm through wicked and deceitful words, and it closes with confidence that God will maintain the cause of the afflicted.
Psalm 5
[Bible]Psalm 5, traditionally attributed to David, is a morning prayer and an individual lament. It asks for God's righteous guidance and protection in the midst of the wicked and celebrates the joy of those who take refuge in the Lord.
Psalm 11
[Bible]Psalm 11 is a short, seven-verse psalm of trust in which the psalmist, threatened by the wicked, rejects the advice to "flee as a bird to your mountain" and declares that he takes refuge in the LORD, who from His heavenly throne examines humankind.
Albrecht Ritschl
[People]Albrecht Ritschl (1822–1889) was a German Lutheran theologian who taught at Bonn and Göttingen. He built a theological system centered on justification, reconciliation, and the kingdom of God, and he is regarded as a leading representative of late nineteenth-century liberal theology.
Psalm 70
[Bible]Psalm 70 is a brief five-verse lament in which a petitioner pursued by enemies cries out to God for swift deliverance. Its content is nearly identical to Psalm 40:13–17.
Cozbi
[People]Cozbi was a Midianite woman mentioned in Numbers 25, the daughter of the Midianite chief Zur. During the Baal-peor incident, she was killed by Phinehas together with Zimri, a leader of the Israelite tribe of Simeon.
Acts 23
[Bible]Acts 23 recounts how Paul makes his defense before the Jewish council (the Sanhedrin), escapes a plot by more than forty men to kill him, and is sent under Roman military escort to Felix, the governor at Caesarea.
Captain of the Guard
[Bible]"Captain of the guard" is a biblical title for the head of a unit responsible for guarding an ancient king and carrying out executions. Nebuzaradan of Babylon and Potiphar of Egypt held related titles.
Archangel
[Bible]An archangel is a chief of the angels. In the Bible the term appears only in two New Testament passages, 1 Thessalonians 4:16 and Jude 1:9. Michael is the only being whom Scripture both names and calls an archangel.
Chenaniah
[People]Chenaniah was a chief of the Levites who directed and taught the singing when David brought the Ark of the Covenant to Jerusalem. He appears in 1 Chronicles 15.
Jeriah
[People]Jeriah was a chief of the Hebronite clan of the tribe of Levi in the time of David. At David's command he led a family that oversaw the work of God and the affairs of the king among the tribes east of the Jordan.
Shechem (Son of Hamor)
[People]Shechem, the son of Hamor the Hivite and chief of the city of Shechem, appears in Genesis 34. After violating Dinah, the daughter of Jacob, he asked to take her as his wife and was killed by Simeon and Levi.
Joseph (Son of Jacob)
[People]Joseph is a figure in the Book of Genesis, the son of Jacob and Rachel. Sold into slavery in Egypt by his brothers, he rose to become the country's chief administrator and saved his family during a famine. He is distinct from Joseph of Nazareth, the legal father of Jesus.
Zerah (Son of Reuel)
[People]Zerah, a grandson of Esau and son of Reuel, was an Edomite chief listed in the Edomite genealogies of Genesis 36 and 1 Chronicles 1.