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1000 articles found for “the angel Raphael”
Silas
[People]Silas appears in the New Testament book of Acts as a leader of the Jerusalem church who accompanied Paul on his second missionary journey. In the Pauline epistles and 1 Peter he appears under the name Silvanus.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Galatians 6:16
[Bible Verses]Galatians 6:16 is the benediction with which Paul closes the Epistle to the Galatians, invoking peace and mercy on those who walk according to "this rule" and upon "the Israel of God." Interpreters disagree over whether "the Israel of God" refers to the whole church or to Jewish believers, and the verse is frequently cited in discussions of the relationship between the church and Israel.
Hosea 8:7
[Bible Verses]A verse that indicts the Northern Kingdom of Israel for idolatry and futile political dependence, pronouncing judgment through the agricultural image of sowing the wind and reaping the whirlwind. It is often quoted to mean that wrong choices bring even greater calamity.
Ephesians 6:10-18
[Bible Verses]A passage near the end of Ephesians that describes the believer's struggle as a fight not against human beings but against evil spiritual forces. It likens truth, righteousness, the gospel, faith, salvation, and the word of God to the whole armor of God and concludes with prayer. It is frequently cited in sermons and discussions on "spiritual warfare."
1 Corinthians 15:10
[Bible Verses]In this verse the apostle Paul confesses that his becoming an apostle, and his having labored more than anyone else, are entirely owing to the grace of God. It is frequently cited and discussed as a text that shows how divine grace relates to human labor.
Mark 2:27–28
[Bible Verses]In a dispute over the Sabbath, Jesus declares that "the sabbath was made for man" and identifies himself as Lord of the Sabbath. The passage is frequently cited in discussions of the purpose of the Sabbath commandment, Lord's Day observance, and interdenominational debates over Sabbath keeping.
2 Peter 1:20–21
[Bible Verses]A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.
Psalm 19:7–11
[Bible Verses]A passage in Psalm 19 that calls the law of the LORD by six names and celebrates its perfection and benefits. Paired with the psalm's opening hymn to creation, it is frequently cited in discussions of the value of God's word.
Luke 7:22
[Bible Verses]Luke 7:22 is the verse in which Jesus answers the imprisoned John the Baptist's question of whether he is "he that should come" by pointing to acts of healing and to the preaching of the gospel, works that recall the prophecies of Isaiah. The verse is frequently cited in discussions of Jesus' messiahship, divine healing, and the gospel preached to the poor.
Romans 14:17
[Bible Verses]Romans 14:17 is the verse in which Paul tells believers who were quarreling over food that the kingdom of God consists not in eating and drinking but in righteousness, peace, and joy in the Holy Spirit. It is frequently cited to distinguish the essentials of the faith from nonessentials and to define the kingdom of God.
Bartholomew
[People]Bartholomew was one of the twelve disciples of Jesus. Western church tradition has identified him with Nathanael, who appears in the Gospel of John.
John 10:9
[Bible Verses]John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
Isaiah 5:1-7
[Bible Verses]A prophecy that indicts the injustice of Israel and Judah through a song about a vineyard that its owner tended with great care but that yielded only wild grapes. The passage calls for justice and righteousness and is frequently cited as background to the vineyard parables of the New Testament.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
John 6:35
[Bible Verses]John 6:35 records the saying in which Jesus identifies himself as "the bread of life" and declares that whoever comes to him and believes in him will never hunger or thirst. It is counted as the first of the "I am" sayings in the Gospel of John and is often cited in discussions of faith and the Eucharist.
Joab
[People]Joab was the son of Zeruiah, King David's sister, and served as commander of the army during David's reign. Though an outstanding military leader, he committed murders for personal ends and was executed when Solomon came to the throne.
Phinehas
[People]Phinehas was an Israelite priest, the grandson of Aaron and the son of Eleazar. Scripture records that he received a "covenant of peace" for turning away God's wrath during the incident at Baal-peor.
Eleazar
[People]Eleazar was the third son of Aaron and the biblical figure who succeeded his father as Israel's second high priest. Together with Joshua, he oversaw the distribution of the land of Canaan.
Jeroboam
[People]Jeroboam was the first king of the northern kingdom of Israel, made king by the ten northern tribes when the kingdom divided after Solomon's death. Because he set up golden calves at Bethel and Dan, the Books of Kings use him as the standard for evaluating the later kings of northern Israel.