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306 articles found for “Abram”
Genesis 22:12-14
[Bible Verses]Genesis 22:12-14 is the passage in which God stops Abraham as he is about to offer Isaac and has him offer a ram in his son's place. It gives rise to the name "Jehovah-jireh" ("the LORD will provide"). The passage is frequently cited and preached as a text about the testing of faith and as a foreshadowing of substitutionary atonement.
Moriah
[Bible]Moriah is the name of the land to which Abraham went at God's command to offer his son Isaac as a burnt offering. Second Chronicles calls the mountain in Jerusalem on which Solomon built the temple Mount Moriah.
Genesis 23
[Bible]Genesis 23 recounts the death of Sarah at the age of 127 in Hebron and Abraham's purchase of the field and cave of Machpelah from Ephron the Hittite for four hundred shekels of silver, where he then buried Sarah.
Bible Translations
[Bible]A Bible translation renders the original Hebrew, Aramaic, and Greek texts of Scripture into another language. Translations differ in how closely they follow the wording of the original or render its meaning in natural modern language. Korean churches use several Korean translations, including the New Korean Revised Version, the New Korean Standard Version, the Common Translation, and the Easy Bible.
Hebrews 11:17–19
[Bible Verses]A passage in the roll of the faithful in Hebrews 11 that treats Abraham's offering of Isaac. It is regarded as an example of faith in the resurrection amid the tension between God's promise and his command, and it is frequently cited as a basis for reading the offering of Isaac as a foreshadowing of the death and resurrection of Christ.
Kenizzites
[Bible]The Kenizzites were one of the peoples living in the land promised to Abraham and are mentioned in Genesis 15:19. Caleb is called a "Kenezite," a term identical in Hebrew to the name of this people.
Lot's Wife
[People]Lot's wife, the wife of Abraham's nephew Lot, appears in Genesis 19. During the destruction of Sodom she disregarded the angels' warning, looked back, and became a pillar of salt. The Bible does not record her name.
Eshel Tree
[Bible]The eshel tree is a tree mentioned in the Old Testament in the narratives of Abraham and Saul in Genesis and 1 Samuel. Its name comes from the Hebrew word eshel, and today it is generally identified as the tamarisk.
Serug
[People]Serug is a figure in the genealogy of Shem in Genesis 11. He was the son of Reu, the father of Nahor, and the great-grandfather of Abraham. His name also appears in the genealogy of Jesus in the Gospel of Luke.
Tel Dan Stele
[History]The Tel Dan Stele consists of fragments of a ninth-century BC Aramaic stone inscription discovered in 1993–1994 at Tel Dan in northern Israel. It is widely accepted as the earliest extrabiblical source containing the phrase "House of David."
1 Chronicles 1
[Bible]First Chronicles 1 is a genealogy that runs from Adam through Noah and Abraham to Isaac's sons, Esau and Israel. It closes with lists of the descendants of Edom, its kings, and its chiefs.
Galatians 3
[Bible]Galatians 3 is the chapter in which Paul uses the example of Abraham and quotations from the Old Testament to argue that a person is justified not by the works of the law but by faith, and that all who believe are Abraham's seed in Christ.
Rehob
[People]Rehob was the father of Hadadezer, the Aramean king of Zobah who fought against David. He appears only by name, twice, in 2 Samuel 8.
Beersheba
[Bible]Beersheba was a town at the southern edge of the land of Judah, in the northern Negev. Abraham, Isaac, and Jacob dug wells and worshiped God there, and the expression "from Dan to Beersheba" marks the southern boundary of Israel.
Damascus
[Bible]Damascus, today the capital of Syria, is an ancient city that appears throughout the Bible. In the Old Testament it is the chief city of Aram; in the New Testament it is the city toward which Paul was traveling when he was converted.
Galatians 3:6–9
[Bible Verses]In this passage Paul quotes Genesis 15:6 to argue that, just as Abraham was counted righteous by faith, Gentiles who believe are likewise Abraham's children and share in his blessing. It is frequently cited as a key text on justification by faith and on the salvation of the Gentiles.
Midian
[Bible]Midian was a people said to descend from Midian, the son of Abraham and Keturah. In the Bible they appear both as the family into which Moses married and, during the period of the judges, as an enemy that oppressed Israel.
Abana and Pharpar
[Bible]Abana and Pharpar are two rivers of Damascus that Naaman, commander of the Aramean army, compared favorably with the Jordan River in 2 Kings 5.
Primeval History
[Bible]Primeval history is a scholarly term for Genesis 1–11, the part of Genesis that precedes Abraham and recounts the beginnings of the world and of humanity as a whole rather than of a particular people.
Rimmon
[Bible]Rimmon is the name of a god worshiped in Damascus, the capital of Aram. The name appears in 2 Kings 5, where Naaman, the Aramean commander who had been healed of leprosy, asks pardon for entering the house of Rimmon when he accompanies his king there to worship.