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138 articles found for “Babylonian Exile”
Chaldea
[Bible]Chaldea is a biblical term for a region in southern Mesopotamia and for the people who lived there. Scripture uses it for Abraham's homeland, "Ur of the Chaldees"; for the Babylonian Empire that destroyed Judah; and for a class of learned men and astrologers in the book of Daniel.
Lachish
[Bible]Lachish was a city in the lowland of Judah, southwest of Jerusalem. It appears in the accounts of Joshua's conquest of Canaan, the Assyrian king Sennacherib's invasion of Judah, and the final Babylonian assault.
Hanamel
[People]Hanamel was a cousin of the prophet Jeremiah who appears in Jeremiah 32. While Jerusalem was under Babylonian siege, he sold his field in Anathoth to Jeremiah.
Nehushta
[People]Nehushta was the mother of Jehoiachin (Jeconiah), king of Judah, and the daughter of Elnathan of Jerusalem. In the early sixth century BC she was carried off to Babylon with her son in the first Babylonian deportation.
Ishmael (son of Nethaniah)
[People]Ishmael son of Nethaniah was a military commander of the royal line of Judah who, after the fall of Jerusalem, killed Gedaliah, the Babylonian-appointed governor of Judah, at Mizpah.
Merodach
[Bible]Merodach is the Hebrew rendering of Marduk, the chief god of ancient Babylon. It appears in Jeremiah 50:2 in a prophecy of Babylon's fall and also forms part of the names of Babylonian kings.
Jeremiah 40
[Bible]Jeremiah 40 recounts how, after the fall of Jerusalem, Nebuzaradan, the Babylonian captain of the guard, releases Jeremiah, who then goes to Gedaliah, the governor at Mizpah, and stays there with the people left in the land.
Jeremiah 37
[Bible]Jeremiah 37 recounts how, during the reign of King Zedekiah, Jeremiah is arrested on a charge of desertion and imprisoned while the Babylonian army has temporarily withdrawn, and how the king secretly summons him to ask for a word from the LORD.
Jeremiah 41
[Bible]Jeremiah 41 tells how Gedaliah, the governor appointed by Babylon after the fall of Jerusalem, is murdered by Ishmael at Mizpah, and how Johanan recovers the captive people but then, fearing Babylonian reprisal, prepares to leave for Egypt.
Adad-guppi
[People]Adad-guppi (7th–6th centuries BC) was the mother of Nabonidus, the last king of the Neo-Babylonian Empire. She is said to have served the moon god Sîn at Harran and is known from the Harran inscription, which recounts her life in the first person.
Azekah
[Bible]Azekah was a town in the western "lowland" (the low hill country, or Shephelah) of Judah. It appears in the accounts of Joshua's conquest, the story of David and Goliath, Rehoboam's fortification program, and the Babylonian invasion.
Pashur
[People]Pashur was a priest who served as chief officer of the Temple in Jerusalem during the last years of the Kingdom of Judah. He struck the prophet Jeremiah and put him in the stocks, and he then received the new name "Magor-missabib" along with a word of judgment concerning the Babylonian captivity.
Jeremiah 38
[Bible]Jeremiah 38 recounts how, near the end of the siege of Jerusalem, the princes cast Jeremiah into a miry cistern, Ebed-melech the Cushite rescues him, and King Zedekiah secretly summons him and hears the word urging him to surrender.
Daniel 5
[Bible]Daniel 5 tells how Belshazzar, king of Babylon, held a feast using vessels from the temple in Jerusalem, saw handwriting appear on the wall, and heard Daniel interpret it; that same night the kingdom fell.
Lamentations 1
[Bible]Lamentations 1 is a lament that portrays fallen Jerusalem as a widow left alone and mourns her devastation. Its 22 verses follow the order of the Hebrew alphabet, and the chapter confesses that the suffering came because of the people's sin.
Daniel 3
[Bible]Daniel 3 tells how Shadrach, Meshach, and Abednego refused to bow down to the golden image set up by King Nebuchadnezzar, were cast into the burning fiery furnace, and came out unharmed.
Jeremiah 33:3
[Bible Verses]Jeremiah 33:3 contains the divine promise "Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not." Interpreters differ over the meaning of the "great and mighty things." In Korean Protestant churches the verse is widely used as the representative text for crying-out prayer and audible, unison prayer (tongseong gido).
Habakkuk 3:17–18
[Bible Verses]Habakkuk's confession that even if the fig tree, vine, olive, field, flock, and herd all fail, he will still rejoice in the LORD. The passage is cherished as a song of faith whose joy does not depend on circumstances.
Jeremiah 6:16
[Bible Verses]A verse in which God tells the people of Judah to stand at the crossroads, ask for "the old paths, where is the good way," and walk in it, promising that they will find rest; the people, however, refuse. It is frequently cited in appeals to "return to the old paths."
Captain of the Guard
[Bible]"Captain of the guard" is a biblical title for the head of a unit responsible for guarding an ancient king and carrying out executions. Nebuzaradan of Babylon and Potiphar of Egypt held related titles.