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Asia (Roman Province)
[Bible]Asia was a Roman province in western Asia Minor during the New Testament period. Centered on Ephesus, it was the region where Paul carried out an extended ministry and where the seven churches of Revelation were located. It is distinct from the modern continent of Asia.
The Poor
[Bible]In the Bible, "the poor" refers to people who struggle to make a living and need protection. The Old Testament makes caring for them a duty of the covenant people, and the New Testament presents the proclamation of the gospel to them as a sign of the kingdom of God.
Fool
[Bible]The fool is a biblical figure who does not fear God and refuses to heed teaching and instruction. The term appears frequently in the wisdom literature, especially Proverbs, and carries over into the New Testament.
Isaiah 46
[Bible]Isaiah 46 contrasts Bel and Nebo, the gods of Babylon, which become burdens loaded onto beasts and hauled away, with the God who carries His people from birth until their hair turns gray.
Isaiah 39
[Bible]Isaiah 39 is the chapter in which Hezekiah shows all his treasures to the envoys of Merodach-baladan, king of Babylon, and Isaiah foretells that the royal wealth and some of the king's descendants will be carried away to Babylon.
Zechariah 5
[Bible]Zechariah 5 contains the sixth and seventh of Zechariah's night visions: a flying scroll that punishes thieves and those who swear falsely, and a woman called "Wickedness" who is placed in an ephah basket and carried away to the land of Shinar.
Mark 4
[Bible]Mark 4 records Jesus teaching parables about the kingdom of God by the Sea of Galilee, including the parables of the sower, the seed growing secretly, and the mustard seed. It also records his calming of a storm while crossing the sea by boat.
2 Corinthians 3
[Bible]Second Corinthians 3 is the chapter in which Paul calls the Corinthian believers an "epistle of Christ" written on human hearts and, using the image of Moses' veil, compares the ministry of the old covenant engraved on tables of stone with the ministry of the new covenant carried out by the Spirit.
Mishael (son of Uzziel)
[People]Mishael was a son of Uzziel, a Kohathite of the tribe of Levi, and a cousin of Moses and Aaron. When Aaron's sons Nadab and Abihu died, he and his brother Elzaphan carried their bodies out of the camp.
Jonathan (son of Abiathar)
[People]Jonathan was the son of Abiathar, a priest in the time of David. During Absalom's rebellion he carried news from Jerusalem to David, and when Adonijah sought the throne he brought word that Solomon had been made king.
Ahio
[People]Ahio was a son of Abinadab of Kiriath-jearim. When David moved the ark of the covenant, Ahio and his brother Uzzah drove the new cart that carried it, and Ahio walked ahead of the ark.
Hatach
[People]Hatach is a eunuch of the Persian court mentioned in the Book of Esther. King Ahasuerus appointed him to attend Queen Esther, and when Haman's decree for the massacre of the Jews was issued, he carried messages between Esther and Mordecai.
Coretta Scott King
[People]Coretta Scott King (1927–2006) was an American civil rights activist and singer and the wife of Martin Luther King Jr. After her husband's assassination in 1968, she carried on his nonviolent movement for nearly forty years.
John Amos Comenius
[People]John Amos Comenius (1592–1670) was a Moravian-born Protestant pastor and educator. He was the last bishop of the Unity of the Brethren (Unitas Fratrum), the church that carried on the reforming tradition of Jan Hus, and he is regarded as a pioneer of modern pedagogy.
Taesinja
[Christian Life]*Taesinja* (胎信者) is a term used in Korean Protestant churches for a person whom a church member keeps in mind and prays for with the aim of evangelizing. It refers to someone who does not yet attend church but who, it is hoped, will one day become a believer. The word carries the sense of "a believer carried in the womb."
Korean Bible Translation
[History]Korean Bible translation is the history of rendering the Bible into Korean, a work that began in Manchuria and Japan in the late nineteenth century. The first complete translation of both the Old and New Testaments, the Syeonggyeong Jeonseo, appeared in 1911. This translation was carried forward in the Revised Version, the Korean Revised Version, and the New Korean Revised Version.
Romans 9:20-21
[Bible Verses]A passage asserting the potter's authority over the clay, declaring that the thing formed cannot say to him that formed it, "Why hast thou made me thus?" As the heart of Romans 9, which addresses God's sovereign election, it carries more weight than perhaps any other text in debates over predestination.
Revelation 22:20
[Bible Verses]Revelation 22:20 is the verse in which the church answers Christ's promise, "Surely I come quickly," with the prayer "Amen. Even so, come, Lord Jesus." It is the last prayer in the Bible. Because it carries the same meaning as the early church's Aramaic prayer *Maranatha*, it is deeply cherished in the hope of the Second Coming and in Christian worship traditions.
Luke 24:50–51
[Bible Verses]Luke 24:50–51 is the closing passage of the Gospel of Luke. It recounts how the risen Jesus, near Bethany, lifted up his hands and blessed his disciples, and while blessing them was parted from them and carried up into heaven. The passage is an account of the Ascension and is frequently cited in connection with the benediction in worship.
Shalom
[Bible]Shalom is a Hebrew word meaning "wholeness, well-being, peace." In the Old Testament it is used widely as a greeting, in blessings, and to describe the state of wholeness that God gives. The New Testament carries the concept forward through the Greek word eirēnē.