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428 articles found for “John the Apostle”
Judea
[Bible]Judea is the New Testament name for the southern region of Palestine centered on Jerusalem. The name derives from the territory of the tribe of Judah and the kingdom of Judah in the Old Testament. Bethlehem, the birthplace of Jesus, lies within this region.
Zechariah
[Bible]Zechariah is the thirty-eighth book of the Old Testament. This prophetic book encourages the people of Judah who had returned from the Babylonian exile to rebuild the Temple, and it prophesies concerning the Messiah and the restoration of the kingdom of God.
Ephesus
[Bible]Ephesus was a Roman-era port city on the western coast of Asia Minor. Paul stayed there for about three years preaching the gospel, and the city was the destination of the Epistle to the Ephesians and the home of the first of the seven churches of Revelation.
Tax Collector
[Bible]Tax collectors (publicans) appear in the New Testament Gospels as people who collected taxes and tolls under Roman rule. Jewish society regarded them as sinners, and the Gospels record several occasions on which Jesus associated with them.
Peter's Confession
[Bible]Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.
John of the Cross
[People]John of the Cross (1542–1591) was a Spanish Carmelite friar, mystic, and poet. With Teresa of Ávila, he founded the Discalced Carmelites, and he wrote spiritual classics including The Dark Night.
The Seven Signs of the Gospel of John
[Bible]The seven signs of the Gospel of John are seven events recorded in John 1–12, a Gospel that calls Jesus' miracles "signs." John presents these events as indications that reveal who Jesus is and lead people to faith.
John Climacus
[People]John Climacus was a sixth- and seventh-century monk of Mount Sinai and abbot of its monastery. He wrote the spiritual classic The Ladder of Divine Ascent, which describes the path of faith as a ladder of thirty steps.
Second Epistle of John
[Bible]The Second Epistle of John is the twenty-fourth book of the New Testament, a brief letter of thirteen verses from an author who calls himself "the elder" to "the elect lady and her children." It sets forth the commandment to love one another and warns against false teachers.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Third John
[Bible]Third John is the twenty-fifth book of the New Testament. A brief personal letter from "the elder" to a believer named Gaius, it urges hospitality toward itinerant evangelists and rebukes the conduct of Diotrephes.
John 14:27
[Bible Verses]John 14:27 is the verse in which Jesus, on the night before his crucifixion, promises to leave his disciples "my peace," a peace unlike what the world gives. It is frequently cited as a word of comfort for those experiencing anxiety and loss.
John 17:20–23
[Bible Verses]A passage from the prayer Jesus offered just before his arrest, in which he asks that later believers, who would come to believe through the disciples' word, may be one as the Father and the Son are one, so that the world may believe. It is the text most frequently cited in discussions of church unity.
John 16:23–24
[Bible Verses]In his farewell discourse on the eve of the crucifixion, Jesus promised his disciples that "in that day," after the resurrection, whatever they asked the Father in his name would be given to them, so that their joy might be full. The passage is frequently cited as the basis for praying in the name of Jesus.
John 15:12–13
[Bible Verses]A passage in which Jesus commands his disciples to love one another as he has loved them and declares that there is no greater love than to lay down one's life for one's friends. Because it speaks both to the meaning of the crucifixion and to love within the community of believers, it is frequently quoted in sermons and at memorial services.
John 15:26–27
[Bible Verses]In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.
John 15
[Bible]John 15 is the chapter in which Jesus likens himself to the true vine and his disciples to the branches, telling them to "abide in me." In it he also gives the commandment to love one another, speaks of the world's hatred, and describes the witness of the Comforter, the Holy Spirit.
John 14
[Bible]John 14 is the opening portion of the farewell discourse that Jesus delivered to his disciples at the Last Supper. It contains the promise of a place in the Father's house, the declaration that he is "the way, the truth, and the life," the promise of the Comforter, the Holy Spirit, and the gift of Christ's peace.
Book of Revelation
[Bible]The Book of Revelation is the last book of the New Testament. Written in the form of apocalyptic literature, it records the visions given to John concerning the second coming of Christ and the final victory of God. It is often referred to simply as Revelation.
Paraclete
[Doctrine & Theology]The Paraclete is a title used in the Gospel of John for the Holy Spirit, whom Jesus promised to send to his disciples after his departure. The term renders the Greek word parakletos.