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174 articles found for “Love Chapter”
Eros
[Doctrine & Theology]Eros (ἔρως) is an ancient Greek word for "love," particularly a love that is drawn to its object and longs to possess it. In Christian theology it is discussed chiefly as a concept contrasted with agape.
Romans 8:28
[Bible Verses]A verse declaring that "all things work together for good to them that love God." It is among the passages most widely quoted for comfort in suffering, and discussion centers on what "good" means and whether "all things" includes evil and pain.
1 John 4:16
[Bible Verses]First John 4:16 confesses that believers have known and believed the love of God, declares that "God is love," and teaches that God and the one who dwells in love dwell in each other. It is widely quoted as a concise summary of the character of God.
Hesed
[Bible]Hesed (חֶסֶד) is a Hebrew word used in the Old Testament for the steadfast love and faithful kindness that God shows to his covenant people and that people show to one another. English Bibles render it variously as "mercy," "lovingkindness," and "steadfast love"; the Korean New Korean Revised Version usually renders it as *inja* or *inae*.
Good Neighbors
[Institutions]Good Neighbors is a South Korean international relief and development NGO (non-governmental organization) founded in 1991 by Il-ha Lee under the name Korea Neighbors' Love Society (Hanguk Iutsaranghoe). It carries out child rights protection programs in South Korea as well as development cooperation programs overseas.
1 John 4:7–8
[Bible Verses]A passage of Scripture that begins "Beloved, let us love one another" and concludes "for God is love." Widely cherished as a rare expression that describes the nature of God in a single word, it has also prompted theological discussion about the relationship among God's love, justice, and judgment.
New Commandment
[Bible]The new commandment is the command Jesus Christ gave his disciples at the Last Supper: "as I have loved you, that ye also love one another." It appears in John 13:34-35.
Breastplate
[Bible]A breastplate is a piece of armor that protects the chest in battle. In the New Testament, the term renders the Greek *thōrax*; representative uses include "the breastplate of righteousness" in Ephesians and "the breastplate of faith and love" in 1 Thessalonians.
Habitat for Humanity Korea
[Institutions]Habitat for Humanity Korea is the Korean affiliate of the international nonprofit Habitat for Humanity. It is an incorporated housing-welfare association that works with volunteers to build and repair homes for people in inadequate housing.
Son Yang-won
[People]Son Yang-won (1902–1950) was a Korean Presbyterian minister. He was imprisoned for refusing the Japanese colonial authorities' compulsory Shinto shrine worship, and he ministered to people with Hansen's disease at Aeyangwon in Yeosu. He adopted the man who had killed his two sons and was executed during the Korean War.
Ephesians 5:22-25
[Bible Verses]A passage that moves from "Wives, submit yourselves unto your own husbands, as unto the Lord" to "Husbands, love your wives, even as Christ also loved the church, and gave himself for it." It is frequently read at wedding services, and interpretations of what it teaches about the relationship between men and women and about authority in the home differ sharply.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
Proverbs 13:24
[Bible Verses]Proverbs 13:24 is a proverb teaching that one who spares the rod hates his son, while one who loves him disciplines him diligently: "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (KJV). The verse has often been cited in support of loving physical discipline, for example as the basis of the Korean expression "the rod of love." As social attitudes toward corporal punishment have changed, however, its interpretation and application have become a matter of ongoing debate.
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
1 Thessalonians 1:3
[Bible Verses]In this verse Paul says that he gives thanks as he remembers the Thessalonian believers' "work of faith, and labour of love, and patience of hope." It is frequently quoted because it presents faith, love, and hope as becoming visible in the fruit of actual life.
Galatians 5:6
[Bible Verses]Galatians 5:6 is Paul's statement that neither circumcision nor uncircumcision avails anything, but only "faith which worketh by love." Because it shows the relationship between faith and love (works), various traditions frequently cite it in discussions of justification and sanctification.
2 John 1:6
[Bible Verses]Second John 1:6 states that love consists in walking according to God's commandments, and that the commandment is to walk in love, as the readers have heard from the beginning. The verse is frequently cited for defining love and obedience in terms of each other.
1 John 4:9–12
[Bible Verses]A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."
Fruit of the Spirit
[Bible]The fruit of the Spirit refers to the nine virtues—love, joy, peace, and others—that Paul lists in Galatians 5:22–23 as the character displayed by those who live by the Spirit.
Luke 6:35–37
[Bible Verses]A teaching of Jesus that calls his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.