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115 articles found for “Simeon”
Romans 8:33–34
[Bible Verses]A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
Deuteronomy 19:15
[Bible Verses]Deuteronomy 19:15 is an Old Testament legal provision directing that guilt not be established on the testimony of a single person but confirmed by the testimony of two or three witnesses. The New Testament cites it several times, and it is frequently invoked in discussions of church discipline and of procedures for handling accusations.
James 2:21–24
[Bible Verses]James 2:21–24 is a passage that cites Abraham's offering of Isaac to argue that a person is "justified by works, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith, it is frequently discussed in treatments of the relationship between faith and works.
Deuteronomy 19:18-21
[Bible Verses]A provision in Deuteronomy on perjury. It requires that a person who bears false witness in court receive the very penalty he intended to bring upon another. Because it contains the principle of "eye for eye, tooth for tooth," it is frequently discussed in connection with the Sermon on the Mount.
Crucifixion of Jesus
[Bible]The crucifixion is the event in which Jesus Christ, sentenced by the Roman governor Pontius Pilate, was nailed to a cross and died at Golgotha outside the walls of Jerusalem. All four Gospels record it.
Denarius
[Bible]The denarius was a silver coin of the Roman Empire in the New Testament era. In the Gospels it appears as the standard of a laborer's daily wage, and in passages such as the feeding of the five thousand and the parable of the laborers in the vineyard it serves as a benchmark for gauging the size of a sum.
Ramoth-gilead
[Bible]Ramoth-gilead was a city in the region of Gilead, east of the Jordan River. In the Old Testament it was one of the cities of refuge and a battleground repeatedly contested by the northern kingdom of Israel and Aram. King Ahab was killed in battle there.
Jude (Brother of the Lord)
[People]Jude is a figure named in the New Testament as a brother of Jesus. He is traditionally identified with "Jude, the brother of James," the author of the New Testament Epistle of Jude.
Anointing at Bethany
[Bible]The anointing at Bethany is the event in which a woman poured costly ointment on Jesus in Bethany, near Jerusalem, a few days before his crucifixion. Jesus said that she had prepared beforehand for his burial.
Counter-Reformation
[History]The Counter-Reformation was the movement of the sixteenth and seventeenth centuries in which the Roman Catholic Church responded to the Protestant Reformation and renewed itself from within. The Council of Trent and the work of the Jesuits were central to it.
Ramoth-gilead
[Bible]Ramoth-gilead was a city in the region of Gilead, east of the Jordan River. It was a city of refuge in the territory of the tribe of Gad, and Israel and Aram fought over it repeatedly. It is known as the place where Ahab was killed in battle and where Jehu was anointed king.
Job 9
[Bible]Job 9 is the first part of Job's reply to Bildad's first speech. Job laments that no one can plead his own righteousness before God's overwhelming power, and he protests that there is no one to judge between them.
Psalm 56
[Bible]Psalm 56 is a lament whose superscription attributes it to David when the Philistines seized him in Gath. Amid the threats of his enemies, the confession "In God I have put my trust; I will not fear" recurs as a refrain.
2 Timothy 1:7
[Bible Verses]A verse in which Paul tells Timothy that God has given not a spirit of fear but a spirit of power, love, and a sound mind (self-control). It is widely cited as an encouragement to courage in ministry amid suffering and as a word of comfort for overcoming fear.
Galatians 6
[Bible]Galatians 6 is the final chapter of the Epistle to the Galatians. It urges believers to restore an erring brother gently and to bear one another's burdens, teaches that a person reaps what he sows, gives a final warning against those who compel circumcision, and closes with Paul's words written in his own hand.