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1000 articles found for “the disciples of Jesus”
Peter's Confession
[Bible]Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.
Matthew 6:9-13
[Bible Verses]Matthew 6:9-13 contains the prayer Jesus taught his disciples, which the church recites together as the Lord's Prayer. Discussion of the passage addresses how its form differs from the version in Luke, the absence of the closing doxology from the oldest manuscripts, and the translation of several of its words.
Mark 9
[Bible]Mark 9 is the chapter of the Gospel of Mark that recounts Jesus' transfiguration on a high mountain, his healing of a boy possessed by a spirit, his second prediction of his death and resurrection, and the disciples' dispute over who is the greatest, followed by his teaching on servanthood and on causing others to stumble.
Cross (Christian Symbol)
[Worship & Rites]The cross is the principal emblem of Christianity, representing the death of Jesus Christ on the cross and His resurrection. It is widely used on church buildings and pulpits and in jewelry.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
John 8:32
[Bible Verses]"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
Wedding at Cana
[Bible]The Wedding at Cana is an event recorded in John 2:1-11 in which Jesus turned water into wine at a wedding feast in Cana of Galilee. The Gospel of John calls it Jesus' "first sign."
Mark 16
[Bible]Mark 16 is the final chapter of the Gospel of Mark. It contains the account of the women hearing the news of Jesus' resurrection at the empty tomb (vv. 1–8) and the account of the risen Jesus appearing, sending out his disciples, and ascending into heaven (vv. 9–20). Because verses 9–20 are absent from some early manuscripts, they are enclosed in brackets in some editions of the Bible.
Mark 2:27–28
[Bible Verses]In a dispute over the Sabbath, Jesus declares that "the sabbath was made for man" and identifies himself as Lord of the Sabbath. The passage is frequently cited in discussions of the purpose of the Sabbath commandment, Lord's Day observance, and interdenominational debates over Sabbath keeping.
John 16
[Bible]John 16 is a farewell teaching in which Jesus, before his departure, warns his disciples of coming persecution, promises the coming of the Comforter, the Holy Spirit, and the turning of their sorrow into joy, and closes with the words "I have overcome the world."
Luke 12:29–31
[Bible Verses]A saying of Jesus in which he tells his disciples not to be anxious about what they will eat and drink but to seek the kingdom of God. Together with its parallel in Matthew 6:33, it is frequently cited in discussions of anxiety, material possessions, and priorities in the life of faith.
Luke 11
[Bible]Luke 11 is the chapter in which Jesus teaches his disciples the Lord's Prayer and persistent prayer, addresses the Beelzebub controversy and the sign of Jonah, and then rebukes the Pharisees and lawyers.
John 15:26–27
[Bible Verses]In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.
John 18
[Bible]John 18 recounts the arrest of Jesus in a garden across the brook Kidron, his appearances before Annas and Caiaphas, and his interrogation by the Roman governor Pilate. Meanwhile, Peter denies Jesus three times, and the crowd demands that Barabbas be released instead of Jesus.
John 17:20–23
[Bible Verses]A passage from the prayer Jesus offered just before his arrest, in which he asks that later believers, who would come to believe through the disciples' word, may be one as the Father and the Son are one, so that the world may believe. It is the text most frequently cited in discussions of church unity.
Luke 24:46–49
[Bible Verses]In this passage the risen Jesus declares that the suffering and resurrection of the Christ, and the preaching of repentance and the forgiveness of sins, were written in the Scriptures. He appoints the disciples as witnesses and commands them to wait for the Holy Spirit. The passage is often cited as Luke's "Great Commission" and in discussions of the experience of the Holy Spirit.
Matthew 4
[Bible]Matthew 4 is the chapter in which Jesus is tempted by the devil in the wilderness, goes to Galilee and begins to preach, "Repent: for the kingdom of heaven is at hand," and calls four fishermen to be his disciples.
Mark 6:13
[Bible Verses]A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.
Mark 9:50
[Bible Verses]Mark 9:50 records Jesus' charge to his disciples, given through the figure of salt, to live as disciples who have not lost their savor and to be at peace with one another. Because it concludes a teaching that began with a dispute over who was the greatest, the verse is often cited in discussions of peace within the Christian community.