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Ezekiel 36:26
[Bible Verses]Ezekiel 36:26 records God's promise to give a new spirit, to take away the stony heart, and to give a heart of flesh. It is a principal Old Testament text on regeneration and the inward transforming work of the Holy Spirit, and it is frequently cited in discussions among denominations about how God's work and the human response relate to each other in conversion.
Paphos
[Bible]Paphos was a city on the southwestern coast of the Mediterranean island of Cyprus. According to Acts 13, Paul and Barnabas proclaimed the gospel there to the Roman proconsul Sergius Paulus during their first missionary journey.
John 13:34-35
[Bible Verses]John 13:34-35 is the passage in which Jesus, at the Last Supper, gives his disciples the new commandment to "love one another." He declares that their love for one another is the mark by which others will know they are his disciples. Discussion centers on what is "new" about the commandment and whether the scope of this love is limited to the church.
Revelation 21:12–14
[Bible Verses]A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.
Isaiah 65:17–25
[Bible Verses]A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Revelation 21:5
[Bible Verses]Revelation 21:5 is the verse in Revelation's vision of the new heaven and the new earth in which he that sat upon the throne declares, "Behold, I make all things new." A key text on the eschatological new creation, it is often cited in New Year's sermons and also figures in discussions of whether the present world will be renewed or replaced.
Constantinople
[History]Constantinople was the city that Constantine the Great dedicated in 330 as the new capital of the Roman Empire; it is present-day Istanbul in Türkiye. It was the center of the Eastern church in antiquity and the Middle Ages, and several church councils were held there.
Susanna
[People]Susanna is a woman named once in Scripture, in Luke 8:3. She was one of the women who accompanied Jesus and the Twelve and ministered to them out of their own substance.
Biblical Theology
[Doctrine & Theology]Biblical theology is the theological discipline that sets out the theological content of Scripture by following the historical course in which the Bible was written and the context of each of its books. It is the counterpart of systematic theology, which organizes the teaching of Scripture by topic.
Montanism
[Heresies & Cults]Montanism was a prophetic movement begun by Montanus in Phrygia, Asia Minor, in the late second century. It claimed that the Paraclete, the Holy Spirit, was speaking anew through him, and the early church rejected it.
2 Corinthians 5:17
[Bible Verses]2 Corinthians 5:17 declares that if anyone is in Christ, he is "a new creature": "old things are passed away; behold, all things are become new." It is cherished as a classic text on conversion and the new birth, though some interpreters read it as speaking of the whole new creation rather than only of individual transformation.
Isaiah 43:18–19
[Bible Verses]Isaiah 43:18–19 is God's declaration, "Remember ye not the former things… Behold, I will do a new thing," together with the promise to make a way in the wilderness and rivers in the desert. The passage is very frequently used as a motto for the new year and for new beginnings. The central interpretive question is what "the former things" and "a new thing" refer to.
Lamentations 3:22–23
[Bible Verses]Lamentations 3:22–23 is a confession that the LORD's mercies and compassions never fail, that they are new every morning, and that His faithfulness is great. A song of hope that arises from the ruins of Jerusalem's destruction, the passage is also well known as the basis of the hymn "Great Is Thy Faithfulness."
Ephesians 4:22–24
[Bible Verses]A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.
Galatians 6:15
[Bible Verses]Galatians 6:15 is Paul's declaration that neither circumcision nor uncircumcision matters, but only "a new creature," that is, a new creation. Because the verse condenses the conclusion of Galatians, it is frequently cited in discussions of regeneration, law and grace, and the unity of the church.
Ezekiel 11:19–20
[Bible Verses]In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.
Matthew Henry
[People]Matthew Henry (1662–1714) was an English Nonconformist Presbyterian minister and biblical commentator. He wrote the *Exposition of the Old and New Testaments*, commonly known as *Matthew Henry's Commentary*, which is regarded as a classic of devotional commentary.
Koine Greek
[Bible]Koine Greek was the common form of Greek widely used throughout the Mediterranean world after the conquests of Alexander the Great. All twenty-seven books of the New Testament, as well as the Septuagint, were written in this language.
Ezekiel's Temple Vision
[Bible]Ezekiel's temple vision, recorded in Ezekiel 40–48, is the vision in which Ezekiel, a prophet of the Babylonian exile, saw a restored temple and land. It is best known for its account of a river that flows out from the temple and brings life to a dead sea.