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170 articles found for “another angel”
Midian (Son of Abraham)
[People]Midian was a son of Abraham and Keturah and is recorded as the ancestor of the Midianites, who appear frequently in the Old Testament (Genesis 25:2–4).
Atonement
[Doctrine & Theology]The atonement is the Christian doctrine concerning the work by which Jesus Christ, through his death on the cross, dealt with human sin and reconciled God and humanity. It is also referred to as substitutionary atonement.
Moon Joon-kyung
[People]Moon Joon-kyung (1891–1950) was a woman evangelist of the Holiness Church who ministered in the island region of Sinan, South Jeolla Province, Korea. Killed on the island of Jeungdo during the Korean War, she is honored as a martyr and is known as "the mother of island missions."
1 Corinthians 14:34–35
[Bible Verses]A Pauline passage instructing, "Let your women keep silence in the churches," and directing that if they wish to learn anything, they should "ask their husbands at home." It is a central text in debates over the ordination of women and the role of women in the church. Its position in the manuscript tradition is also debated.
Ephesians 5:18
[Bible Verses]Ephesians 5:18 reads, "And be not drunk with wine, wherein is excess; but be filled with the Spirit" (KJV). It is a key verse on being filled with the Holy Spirit, and interpreters and denominations differ in their emphases on what that filling means. In Korean Protestant churches it is also frequently cited as a basis for the tradition of abstaining from alcohol.
Ephesians 5:22-25
[Bible Verses]A passage that moves from "Wives, submit yourselves unto your own husbands, as unto the Lord" to "Husbands, love your wives, even as Christ also loved the church, and gave himself for it." It is frequently read at wedding services, and interpretations of what it teaches about the relationship between men and women and about authority in the home differ sharply.
James 5:14–15
[Bible Verses]This passage instructs the sick to call for the elders of the church, who are to pray over them, anointing them with oil in the name of the Lord. The Catholic sacrament of the Anointing of the Sick, the divine healing ministry of Pentecostal churches, and Protestant pastoral visitation of the sick all appeal to this passage, though each understands its meaning differently.
Isaiah 41:10
[Bible Verses]God's promise, "Fear thou not; for I am with thee," in which He pledges to strengthen His people and uphold them with the right hand of His righteousness. It is one of the most widely cited verses of comfort for believers facing anxiety and fear.
Daniel 3:17–18
[Bible Verses]Daniel 3:17–18 is the reply of Daniel's three friends before the fiery furnace: God was able to deliver them, "but if not," they would still not bow to the king's image. It is a classic passage on faith that holds firm regardless of the outcome and is often cited in discussions of faith under persecution and, in Korea, of the history of resistance to Shinto shrine worship.
1 Corinthians 11:20-26
[Bible Verses]In this passage, Paul rebukes the Corinthian church because rich and poor members were divided at the Lord's Supper, and he hands on Jesus' words instituting the Supper. It is read at communion services in nearly every denomination and is a central text in debates over the meaning of the Lord's Supper.
Ephesians 4:28
[Bible Verses]Ephesians 4:28 urges the person who stole to stop stealing and to work honestly with his own hands so that he will have something to share with those in need. The verse depicts a turn from a life of taking to a life of sharing and is frequently cited in discussions of the work ethic and almsgiving.
Romans 14:17
[Bible Verses]Romans 14:17 is the verse in which Paul tells believers who were quarreling over food that the kingdom of God consists not in eating and drinking but in righteousness, peace, and joy in the Holy Spirit. It is frequently cited to distinguish the essentials of the faith from nonessentials and to define the kingdom of God.
Methuselah
[People]Methuselah is an antediluvian figure in the genealogy of Genesis 5, the son of Enoch and the grandfather of Noah. Having lived 969 years, he is recorded as the longest-lived person in the Bible.
Matthias
[People]Matthias was chosen by lot to fill the place left vacant by Judas Iscariot and was numbered with the eleven apostles. In Scripture he appears only in Acts 1.
1 Peter 1:23
[Bible Verses]A verse stating that the believer's new birth has come about through incorruptible seed, that is, the living and abiding word of God. It is frequently cited in discussions of the relationship between regeneration (the new birth) and the word.
1 John 3:17–18
[Bible Verses]This passage teaches that if a person who has material possessions ignores a brother in need, the love of God cannot be said to dwell in him, and it urges believers to love not in word but in deed and in truth. It is frequently cited in discussions of the relationship between faith and practice and of almsgiving.
Hebrews 11:3
[Bible Verses]Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.
Hebrews 11:17–19
[Bible Verses]A passage in the roll of the faithful in Hebrews 11 that treats Abraham's offering of Isaac. It is regarded as an example of faith in the resurrection amid the tension between God's promise and his command, and it is frequently cited as a basis for reading the offering of Isaac as a foreshadowing of the death and resurrection of Christ.
Ephesians 5:21-25
[Bible Verses]Ephesians 5:21-25 is a passage in the Pauline epistles that exhorts wives to submit to their husbands and husbands to love their wives as Christ gave himself for the church. It is frequently read at wedding services. Interpreters differ over how to understand the marital relationship and the husband's "headship."
Job 1:20–22
[Bible Verses]In this passage Job, having lost his possessions and his children all at once, grieves and yet falls down before God, confessing, "The LORD gave, and the LORD hath taken away." The passage illustrates faith amid suffering and is frequently quoted at funerals and in settings of consolation.