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1000 articles found for “the Levite”
Hebrews 10:1
[Bible Verses]A verse that calls the Old Testament law and its sacrifices, repeated year by year, "a shadow of good things to come." It is frequently cited as a key basis for typology, which reads the Old Testament sacrificial system as a foreshadowing of Christ.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Leviticus 19:33–34
[Bible Verses]A command in Leviticus not to mistreat the stranger (resident alien) dwelling in the land of Israel, but to regard him as one born in the land and to love him as oneself. Because it extends the commandment of neighbor-love to the stranger, the passage is frequently cited in discussions of immigration and refugees.
Leprosy
[Bible]Leprosy is the biblical term for an "unclean" disease of the skin and for blemishes on garments and houses. Leviticus sets out the regulations for its diagnosis and for purification, and leprosy also figures in the accounts of Miriam, Naaman, and Uzziah and in the healing narratives of Jesus.
Azazel
[Bible]Azazel is a Hebrew word in the Day of Atonement regulations of Leviticus 16. It is connected with the goat that bears the people's sins and is sent away into the wilderness. Because its meaning is uncertain, it has been interpreted in several ways.
Jubilee
[Bible]The Jubilee was an Old Testament institution established in Leviticus 25. In the fiftieth year, after seven sabbatical cycles, land that had been sold returned to the family that originally held it, Israelites who had become servants were set free, and the land was left to rest.
Feast of Firstfruits
[Bible]The Feast of Firstfruits was an Old Testament rite, prescribed in Leviticus 23:9-14, in which the first sheaf of the spring barley harvest was waved before the LORD. It served as the starting point for counting the date of the Feast of Weeks and is often read in connection with the New Testament description of Christ's resurrection as the "firstfruits."
Vineyard
[Bible]A vineyard is a plot of land where grapevines are planted and cultivated. In the Bible it is part of agricultural life, and it frequently serves as a symbol of the people (Israel) whom God tends and from whom He expects fruit.
Herem
[Bible]Herem is a Hebrew term for the irrevocable devotion of a person or thing to God, which removes it from human use, or for the thing so devoted. In the accounts of the conquest of Canaan, it is also rendered "utter destruction."
Jewish Calendar
[Bible]The Jewish calendar is the calendar used by ancient Israel and the Jewish people. It reckons months by the waxing and waning of the moon and adjusts the year to keep pace with the seasons. All the feast dates of the Old Testament follow this calendar.
Shofar
[Bible]The shofar is an ancient Israelite trumpet made from the horn of an animal such as a ram. In the Old Testament it was used to proclaim feasts and the Jubilee, to signal in war, to mark the enthronement of kings, and in worship. The New Korean Revised Version usually renders it as "trumpet."
Medium
[Bible]In the Old Testament, a medium (KJV: one who has a familiar spirit) is a person who claims to communicate with the spirits of the dead or with other spirits and who consults or summons them. The Law forbade seeking out such people.
Stoning
[Bible]Stoning is a method of execution in which an offender is put to death by a group of people throwing stones. The Old Testament law prescribed it for a number of grave offenses, and in the New Testament it appears in the account of the woman taken in adultery and in the martyrdom of Stephen.
Molech
[Bible]Molech is a foreign deity, or the name of a type of sacrifice, mentioned in the Old Testament in connection with the offering of children by fire. The Law strictly forbids the practice, and the books of Kings and the Prophets record it as a leading example of Israel's apostasy.
Offering
[Bible]An offering is a biblical term for something brought and presented to God, or for a gift sent to another person as a token of respect and goodwill. The concept extends from the sacrificial laws of the Old Testament to the New Testament understanding of devotion.
Leviticus 16
[Bible]Leviticus 16 contains the regulations for the Day of Atonement, when the high priest Aaron enters the Most Holy Place once a year to make atonement for himself, for the people, and for the sanctuary. It describes the rite in which one of two goats is sent into the wilderness for Azazel.
Leviticus 5
[Bible]Leviticus 5 sets out the sin offering for faults recognized after the fact, such as withholding testimony, touching something unclean, or swearing a rash oath, along with provisions that scale the offering to a person's means. It then establishes the guilt offering for trespasses against the holy things and for sins committed in ignorance.
Leviticus 13
[Bible]Leviticus 13 sets out the regulations by which the priest examined diseases of the skin and of the hair of the head and beard, as well as spots appearing on garments and leather, and pronounced them clean or unclean.
Leviticus 18
[Bible]Leviticus 18 commands the people of Israel not to follow the customs of Egypt and Canaan. It contains laws prohibiting sexual relations with close relatives, adultery, offering children to Molech, same-sex intercourse, and bestiality.
Leviticus 11
[Bible]Leviticus 11 contains the dietary laws that distinguish creatures that may be eaten (clean) from those that may not (unclean), together with regulations on the uncleanness incurred by touching their carcasses. It closes with the words "ye shall therefore be holy, for I am holy."