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Synoptic Problem
[Bible]The Synoptic Problem is a question in biblical studies concerning why the Gospels of Matthew, Mark, and Luke resemble one another in content, order, and even wording while also differing from one another; in other words, it asks how the three books are related in their composition.
The Door of the Sheep
[Bible]"The door of the sheep" is the expression Jesus uses in John 10, where he compares himself to the door of a sheepfold, saying, "I am the door of the sheep." It is commonly read to mean that salvation and life are reached through him.
Barzillai
[People]Barzillai was a Gileadite from Rogelim in the time of David. During Absalom's rebellion, he supplied food and other provisions to David and his company, who had fled to Mahanaim. When David invited him to come to Jerusalem, he declined, citing his advanced age.
Jair
[People]Jair was a Gileadite who appears in Judges 10:3–5 and judged Israel for twenty-two years. Several other people in the Bible bear the same name.
Gedaliah (son of Pashur)
[People]Gedaliah was an official of Judah during the reign of King Zedekiah. In Jeremiah 38, he and other officials asked the king to put the prophet Jeremiah to death, and Jeremiah was then lowered into a muddy pit.
James 4:7
[Bible Verses]James 4:7 is the exhortation in the Epistle of James to submit to God and resist the devil, with the promise that the devil will then flee. It is frequently quoted in sermons and prayers dealing with temptation and spiritual warfare. Interpretation centers on how "submitting" and "resisting" relate to each other.
Cleopas
[People]Cleopas is the named one of the two disciples who met the risen Jesus on the road to Emmaus in Luke 24. Scripture contains no other record of his life.
Kish
[People]Kish was the father of Saul, the first king of Israel, and the son of Abiel of the tribe of Benjamin. Several other individuals of the same name also appear in the Bible.
Jerimoth
[People]Jerimoth is a Hebrew personal name found in the Old Testament books of Chronicles. This article focuses mainly on "Jerimoth the son of David" (2 Chronicles 11:18), who is recorded as the father-in-law of King Rehoboam, and also lists other individuals who bear the same name.
Romans 9:20-21
[Bible Verses]A passage asserting the potter's authority over the clay, declaring that the thing formed cannot say to him that formed it, "Why hast thou made me thus?" As the heart of Romans 9, which addresses God's sovereign election, it carries more weight than perhaps any other text in debates over predestination.
John 14:6
[Bible Verses]John 14:6 is the verse in which Jesus says, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." It is a principal text for the exclusivity of Christian salvation and the verse most often cited in debates over the relationship between salvation and other religions.
Acts 4:12
[Bible Verses]Acts 4:12 records Peter's declaration before the Jewish supreme council: "Neither is there salvation in any other." It is a leading text for the confession that Jesus Christ alone is the way of salvation, and it is frequently cited in discussions of the salvation of adherents of other religions and of those who have never heard the gospel.
Isaiah 9:6
[Bible Verses]Isaiah 9:6 is the prophecy that "unto us a child is born," whose name "shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." It is one of the best-known Christmas texts. Interpretations differ, both between Christianity and Judaism and between mainstream denominations and certain other groups, over whom these titles refer to and what they mean.
Ezekiel 36:26
[Bible Verses]Ezekiel 36:26 records God's promise to give a new spirit, to take away the stony heart, and to give a heart of flesh. It is a principal Old Testament text on regeneration and the inward transforming work of the Holy Spirit, and it is frequently cited in discussions among denominations about how God's work and the human response relate to each other in conversion.
Joshua 24:14-25
[Bible Verses]In this passage Joshua, at Shechem, urges the people of Israel to put away other gods and choose to serve the LORD alone, and then makes a covenant with them. Verse 15, "as for me and my house, we will serve the LORD," is widely quoted as a pledge of household faith.
Jeiel (Father of Gibeon)
[People]Jeiel is a Benjamite recorded in the genealogies of 1 Chronicles as "the father of Gibeon." He is an ancestor of the family that descends through Ner and Kish to King Saul. Several other people with the same name appear in the Bible.
Blasphemy against the Holy Spirit
[Doctrine & Theology]Blasphemy against the Holy Spirit is the sin of reviling the Holy Spirit, which Jesus said "shall not be forgiven." Denominations and theologians differ on what exactly this sin is.
Deuteronomy 11:13–21
[Bible Verses]Moses' exhortation promising timely rain and abundant harvests for obedience and warning of drought and destruction for serving other gods. It urges Israel to lay God's words on the heart and body, in the home, and in the teaching of children. It is the second section of the Jewish Shema and is often cited in discussions of faith formation and of the relationship between obedience and blessing.
Iddo (Prophet)
[People]Iddo was a prophet of the early divided kingdom who is called both a "seer" and a "prophet" in 2 Chronicles. He is said to have left writings recording the events of the reigns of Solomon, Rehoboam, and Abijah. Several other people in the Bible bear the same name.
Seraiah
[People]Seraiah was a high priest in the final years of the Kingdom of Judah who was executed by Nebuchadnezzar, king of Babylon, after the fall of Jerusalem. He is recorded as the father of Jehozadak (Jozadak) and as an ancestor of Ezra.