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Parable of the Unforgiving Servant
[Bible]A parable that Jesus tells in Matthew 18 in answer to Peter's question about forgiveness. A king forgives a servant a debt of ten thousand talents, but the servant refuses to forgive a fellow servant's debt of a hundred denarii and is punished. The parable teaches the relationship between the forgiveness received from God and the forgiveness extended to one's neighbor.
Abdon
[People]Abdon was a judge of Israel mentioned in Judges 12. The son of Hillel the Pirathonite from the land of Ephraim, he judged Israel for eight years. Scripture records that his forty sons and thirty grandsons rode on seventy donkey colts.
Jeremiah 29
[Bible]Jeremiah 29 contains the letter Jeremiah sent from Jerusalem to the exiles in Babylon. It urges them to build houses in exile and to pray for the peace of the city, promises their return after seventy years, and rebukes the false prophets.
Jeremiah 29:4–14
[Bible Verses]Part of Jeremiah's letter to the exiles in Babylon, containing the exhortation to settle in the land of exile and seek the peace of the city, together with the promise of return after seventy years. Verse 11 is widely quoted as a verse of encouragement, though some caution that it must be read in its context.
Letter of Aristeas
[History]The Letter of Aristeas is an ancient Jewish writing that, presented as the work of a courtier of the Egyptian king, recounts how the Pentateuch was translated into Greek at Alexandria by seventy-two Jewish elders. It contains the story from which the name Septuagint derives.
Western Schism
[History]The Western Schism was a division in the Western (Latin) Church from 1378 to 1417, during which two, and later three, rival claimants to the papacy held office at the same time. It ended when the Council of Constance elected Martin V as the new pope.
Jotham's Fable
[Bible]Jotham's Fable is the story recorded in Judges 9:7-21 that Jotham, the youngest son of Gideon, told the men of Shechem from the top of Mount Gerizim. In it the trees seek to anoint a king over themselves. The useful trees decline, and only the bramble offers to become king.
Isaiah 23
[Bible]Isaiah 23 is an oracle announcing the fall of Tyre and Sidon, the Mediterranean trading cities. It closes by declaring that Tyre will be forgotten for seventy years and then rise again, and that its profits will be set apart for the LORD.
Jeremiah 25
[Bible]Jeremiah 25 records a word given in the fourth year of Jehoiakim. It foretells that Judah will serve the king of Babylon for seventy years, after which Babylon itself will be punished, and it proclaims God's judgment on the world in a scene in which Jeremiah makes Jerusalem and the nations drink the cup of wrath.
Jeremiah 29:11
[Bible Verses]Jeremiah 29:11 is the promise that God's thoughts toward his people are thoughts of peace and not of evil, intended to give them a future and a hope. It is one of the verses most frequently used at graduations and new beginnings, and it often prompts debate over whether a word given to the community of exiles in Babylon may be applied as a promise of personal success.
Numbers 11:29
[Bible Verses]Numbers 11:29 records Moses' reply to Joshua, who had urged him to stop Eldad and Medad from prophesying in the camp. Moses answers that he wishes the LORD would put his Spirit on all the people so that all might be prophets. The verse is frequently cited in discussions of the outpouring of the Holy Spirit at Pentecost, spiritual gifts, and lay ministry.
Elim
[Bible]Elim was an oasis where the Israelites encamped after leaving Marah during the Exodus. Scripture records that it had twelve wells of water and seventy palm trees, and it served as a stopping point on the wilderness journey.
Ezekiel 9:4
[Bible Verses]A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
Letter of Jeremiah
[Bible]The Letter of Jeremiah is a short work presented as a letter from Jeremiah to the Judean captives being carried off to Babylon, warning them against idolatry. The Catholic and Orthodox churches include it in the Bible, while Protestants classify it among the Apocrypha.
Song of Lamech
[Bible]The Song of Lamech is a short poem in Genesis 4:23–24 in which Lamech, a descendant of Cain, tells his two wives that he has killed a man and boasts that his vengeance will far exceed Cain's.
Palm Tree
[Bible]In the Bible, the palm tree is the date palm. It is associated with the joy of the Feast of Tabernacles, the flourishing of the righteous, and the decoration of the temple. In Jesus' entry into Jerusalem and in the heavenly worship of Revelation, it signifies welcome and victory.
Terah
[People]Terah was the father of Abraham. He led his family out of Ur of the Chaldees toward Canaan but settled in Haran, where he died (Genesis 11).
Judges 9
[Bible]Judges 9 recounts how Abimelech, son of Gideon, killed his seventy brothers and became king at Shechem, then fell into conflict with Shechem after three years and died at Thebez.
Kenan
[People]Kenan was the son of Enosh, Adam's grandson, and the father of Mahalalel. He appears in the antediluvian genealogy of Genesis 5. In Luke's genealogy of Jesus, his name is given as Cainan.
Cainan
[People]Cainan is a name that appears twice in the genealogy of Jesus in Luke 3. One Cainan is an antediluvian figure corresponding to Kenan in Genesis; the other is a son of Arphaxad who does not appear in the Hebrew text of Genesis.