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Deuteronomistic History
[Doctrine & Theology]The Deuteronomistic History is a theory in Old Testament scholarship that regards Joshua through 2 Kings as a single historical work shaped by the theology of Deuteronomy. It was first systematically formulated in 1943 by the German scholar Martin Noth.
Baanah
[People]Baanah was the son of Rimmon the Beerothite. With his brother Rechab, he served as a captain under Ish-bosheth, the son of Saul. The two men killed Ish-bosheth and brought his head to David, who had them executed (2 Samuel 4).
Linus
[People]Linus was a Roman Christian whose name appears in the closing greetings of 2 Timothy 4:21. He is mentioned only once in Scripture, and early church tradition identifies him as an early leader of the church in Rome.
Augustus
[People]Augustus (Octavian) was the first emperor of the Roman Empire. In Luke 2 he appears as the emperor who decreed a census of the whole world, which led Joseph and Mary to travel to Bethlehem.
Apphia
[People]Apphia was a Christian woman of the early church who is named as a "sister" in the greeting of Paul's Epistle to Philemon (Philemon 1:2). This is her only appearance in the Bible.
Joshua 24:15
[Bible Verses]Joshua 24:15 records the declaration Joshua made near the end of his life, when he called on Israel to choose that day whom they would serve and announced, "As for me and my house, we will serve the LORD." It is among the verses most widely used as a motto for household faith, and it is also cited in discussions of human choice and divine sovereignty.
Lois and Eunice
[People]Lois and Eunice were New Testament women, the grandmother and mother of Timothy, the apostle Paul's coworker. In 2 Timothy 1:5 they are named as the ones in whom Timothy's faith first dwelt.
1 Timothy
[Bible]1 Timothy is the fifteenth book of the New Testament. Traditionally regarded as a letter from the apostle Paul to his disciple Timothy in Ephesus concerning the care of the church, it is grouped with 2 Timothy and Titus as one of the Pastoral Epistles.
Leviticus 19:18
[Bible Verses]Leviticus 19:18 is a precept of the Mosaic Law: "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Jesus named it, together with the command to love God, as the greatest of the commandments, and both Paul and James cited it as a summary of the Law.
Timothy
[People]Timothy was one of Paul's foremost coworkers. A native of Lystra, he accompanied Paul on his missionary journeys, and the New Testament letters 1 Timothy and 2 Timothy are presented as addressed to him.
1 Corinthians 6:15-18
[Bible Verses]A passage in which Paul urges believers to flee fornication because the Christian's body is a member of Christ. Drawing on Genesis 2:24, he describes sexual intercourse as a "one flesh" union. The passage is frequently cited in discussions of Christian sexual ethics and of the Christian understanding of the body.
Revelation 3:19
[Bible Verses]A verse from the letter to the church in Laodicea in which Christ declares that he rebukes and chastens those he loves and commands zeal and repentance. It is frequently cited in preaching as a basis for understanding discipline as an expression of love.
Mephibosheth
[People]Mephibosheth, the grandson of King Saul and the son of Jonathan, became lame in both feet as a child. He appears in 2 Samuel and is best known for the account in which David, remembering his covenant with Jonathan, received him at the king's table.
Michal
[People]Michal was the younger daughter of Saul, the first king of Israel, and the first wife of David. She appears in 1 and 2 Samuel and is known for helping David escape from her father Saul and for despising David as he danced before the Ark of the Covenant.
Joshua 24:14-25
[Bible Verses]In this passage Joshua, at Shechem, urges the people of Israel to put away other gods and choose to serve the LORD alone, and then makes a covenant with them. Verse 15, "as for me and my house, we will serve the LORD," is widely quoted as a pledge of household faith.
Erastus
[People]Erastus was a coworker of Paul mentioned in the New Testament. His name appears in Acts, Romans, and 2 Timothy, and in Romans he is described as a financial officer of Corinth, rendered in the KJV as "chamberlain of the city."
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.
Psalm 1:3–6
[Bible Verses]The second half of Psalm 1 contrasts the ends of two ways. It likens the righteous person who delights in the law to a tree planted by the rivers of water, and the wicked to chaff driven away by the wind. Psalms 1 and 2 are widely regarded as the introduction to the whole Psalter, and this passage is frequently quoted and discussed, particularly regarding the meaning of "prosper."
Medes
[Bible]The Medes were an ancient people, and their kingdom, on the plateau of what is today northwestern Iran. The Old Testament prophesies that they would overthrow Babylon, and the books of Daniel and Esther name them together with the Persians as "the Medes and Persians."
Joseph of Nazareth
[People]In the New Testament, Joseph is the husband of Mary and the legal father of Jesus. He is presented as a descendant of David and is recorded as having worked as a carpenter in Nazareth of Galilee.