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1000 articles found for “Jesus' mother”
John 10:27–29
[Bible Verses]A passage in which Jesus says that he gives eternal life to his sheep and that no one can pluck them out of his hand or his Father's hand. It is frequently cited in discussions among denominations concerning the perseverance of the saints and the assurance of salvation.
1 John 5:6
[Bible Verses]A verse declaring that Jesus Christ came "by water and blood," testifying that both his baptism and his death on the cross were real. Interpreters differ on what "water and blood" refers to.
John 10:3–4
[Bible Verses]A passage in which Jesus, using the figure of a shepherd and his sheep, says that the shepherd calls each of his sheep by name and goes before them, and that the sheep follow because they know his voice. It is frequently cited in discussions of the personal relationship between Christ and believers and of the divine call.
Matthew 10:28
[Bible Verses]A saying of Jesus, spoken as he sent out the twelve disciples, in which he tells them to fear not persecutors, who can kill only the body, but the one who is able to destroy both soul and body in hell. It is frequently cited to encourage boldness in the face of persecution and also figures in discussions of the nature of punishment in hell and of the existence of the soul after death.
John 5:25–29
[Bible Verses]A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.
Luke 17:22–24
[Bible Verses]In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
Luke 6:35–37
[Bible Verses]A teaching of Jesus that calls his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.
John 4:20–23
[Bible Verses]In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.
Luke 11:20
[Bible Verses]A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.
John 5:24–25
[Bible Verses]A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.
John 8:11
[Bible Verses]John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.
John 15:1–8
[Bible Verses]In this passage Jesus compares himself to "the true vine" and his disciples to the branches, teaching that they bear fruit only by abiding in him. It is often cited as a statement of the foundation of the Christian life, and the branch that is cast forth in verse 6 has prompted debate over the preservation of salvation.
John 8:31
[Bible Verses]John 8:31 records Jesus' words to the Jews who had believed in him: "If ye continue in my word, then are ye my disciples indeed." The verse is frequently cited in discussions of the relationship between faith and discipleship and of persevering in faith to the end (the perseverance of the saints).
John 16:7
[Bible Verses]A verse from Jesus' Farewell Discourse in which he says that the Comforter, the Holy Spirit, will come only if he goes away. It is frequently cited to explain the promise of the Spirit's coming and the relationship between Jesus and the Spirit, and it also figures in debates over the identity of the "Comforter."
John 15:12–13
[Bible Verses]A passage in which Jesus commands his disciples to love one another as he has loved them and declares that there is no greater love than to lay down one's life for one's friends. Because it speaks both to the meaning of the crucifixion and to love within the community of believers, it is frequently quoted in sermons and at memorial services.
John 15:26–27
[Bible Verses]In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Mark 9:50
[Bible Verses]Mark 9:50 records Jesus' charge to his disciples, given through the figure of salt, to live as disciples who have not lost their savor and to be at peace with one another. Because it concludes a teaching that began with a dispute over who was the greatest, the verse is often cited in discussions of peace within the Christian community.
Matthew 9:13
[Bible Verses]In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.